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Paul has been teaching about the Jews and how as a nation they have blatantly rejected the gospel. In this portion of Romans, Paul is now stating what the real position of the Jews is and how that relates to the Gentiles. In this sermon on Romans 11:11–12 titled “Stumbling of the Jews,” Dr. Martyn Lloyd-Jones explains that the Jews stumbled so that the Gentiles could come to salvation. Not only was their stumbling permitted by God, he also inflicted them with blindness so that the Gentiles could have the opportunity to believe. This rejection of the Jews gave the blessings to the Gentiles. So have the Jews been cast away forever? Paul says that they have not. They have in turn seen the blessings of the gentiles and have been provoked to jealousy. This causes them to think twice and consider the gospel that the Lord has given.
In this sermon on Romans 11:1–36 titled “Introduction,” Dr. Martyn Lloyd-Jones urges the listener to lay aside prejudices and traditions and to come to God’s word in an attitude of reverence. All Scripture is the very word of God. The major themes of this chapter are salvation, faith, and the people of Israel. While there are many differing interpretations of this passage, we still must never approach Scripture in an overly intellectual manner that causes only debates and divisions. God’s word is given to build up the church and strengthen the believer’s faith. Paul is concerned that the church in Rome and, by inclusion, all Christians should come to a proper understanding of God and His salvation that He has given in Christ. Dr. Lloyd-Jones addresses questions such as what is the relation between Jew and Gentile, what is the future of the Jewish people, and what does it mean to be justified by faith? All these questions have immense significance for the Christian life and the life of the church. Christianity and theology is not simply about abstract intellectual ideas but it is about knowing God.
In previous passages, Paul has explained that because of the Jews’ unbelief, the Gentiles were granted belief through Christ. In Romans 11:18–22, Paul now warns the Gentiles against any boasting because of their new standing and salvation. There is no place for pride in a Christian’s life and Paul warns that any such feelings would cause one to suffer. In this sermon on Romans 11:18–22 titled “God’s Goodness and Severity,” Dr. Martyn Lloyd-Jones explains that the best corrective against pride is to know God, and the truth and character of God. The greatest lack would be a lack of the knowledge of God. This lack would show in one’s doctrine and view of sin, and would lead to a lack of fear of the Lord. In his closing, Dr. Lloyd-Jones also pauses to reflect on the goodness and severity of God in Romans 11:22. God is true in all of His characteristics and He is fully known in each of those character traits. One cannot say that God is good without acknowledging His severity. One cannot dwell only on the wrath of God without showing the love of God. The truest example of this is Christ on the cross. May the Christian never boast in themselves, but instead boast in Christ and all that He has done for them.
In Romans 11:23–24, Paul continues his arguments to prove that the Lord is not done with the nation of Israel. In this sermon on Romans 11:23–24 titled “Regrafting of the Jews,” Dr. Martyn Lloyd-Jones points out the three previous arguments in the beginning of the chapter for review and explains two more arguments in these verses. The first is based on the power of God; He is able to do anything. This means that the Lord is able to regraft the Jews back into His fold. Paul is continuing his illustration of the branches and roots of a tree. The Lord may have chosen to cut off the nation of Israel, but that does not mean that He cannot once again restore them. The second argument is in light of what God has done to the Gentiles. Because the Lord chose to bring salvation to the Gentiles, this is proof that He can also restore the Jews once again. Dr. Lloyd-Jones explains that it was even harder to graft in the Gentiles, so how much more would the Lord be willing and able to once again regraft His chosen people. As a final reminder, the Christian should always be aware that they are part of the branches that are growing and fruitful, lest they also are cut off.
In this sermon on Romans 11:16–17 titled “The Olive Tree,” Dr. Martyn Lloyd-Jones discusses what or who is the olive tree and the relationship of the Jews to the Gentiles within God’s economy of salvation. Learn of the importance to understand what Paul means in Romans 11 and the tendency to lean towards the two extremes—to make too much or too little of this relationship. What is meant by this “olive tree”? Who are the children of the promise? Listen as Dr. Martyn Lloyd-Jones dives into explaining who are the true spiritual people of God. There is a spiritual nation that surpasses the natural. Understand from where the roots of this olive tree are derived. There is a continuity that binds the Old and New Testaments: “There is only one way of salvation and it has always been the same one.” See that salvation is not a matter of nationality but of being grafted into God’s people. What does it mean that the Jews have a “special” yet not “separate” position? Rejoice that both Jews and Gentiles will be joint heirs and partake in the promised blessings of God.
In this sermon on Romans 11:28–32 titled “Conversion of the Jews,” Dr. Martyn Lloyd-Jones provides insightful teaching regarding Israel and how to interpret certain genres of Scripture, such as prophecy. The true Israel, he says, is a spiritual Israel. While this true Israel has sometimes been a remnant, there will come a time when this will no longer be the case, as Paul writes in this section in Romans. But when will this be? How is one to analyze passages of Scripture that have a prophetic aspect to them? First, one cannot read prophecy and expect to be provided with incredible detail every time. Jesus told this in Acts about the future date of His second coming, saying that it was not for the disciples to concern themselves with figuring out the precise timing of His arrival. Sometimes just a general prophecy is provided and the specific details are not given. Secondly, Dr. Lloyd-Jones warns that the greatest danger is reading things into the text that simply are not there. Those in Christian circles have probably seen examples of this as some claim that certain prophecies are being fulfilled when, in fact, the passage doesn’t address that. Dr. Lloyd-Jones concludes by reminding of the ultimate message and purpose behind this section of Paul’s writing and what it was not intended to communicate.
In Romans 11:16–17, Paul provides more evidence of why the rejection of Israel was not final. Israel's stumbling was only temporary and because of their fall, the gentiles have received salvation. Paul explains that Israel's belief will be like coming to life from death. In this passage, he uses two illustrations to explain the Jews’ and the Gentiles’ relationship to the truth. In this sermon on Romans 11:16–17 titled “The Terms Defined,” Dr. Martyn Lloyd-Jones breaks down both illustrations and defines the words and context of the words. In essence, if one is part of the whole, and the whole is holy, then they, too, are also holy. Dr. Lloyd-Jones points out that the term “holy” does not always mean sinless, but it means set apart by God. Some parts of the "dough" or "branches" (as used in the illustrations) have been cut off, but can once again be grafted in and take the blessings of the whole. God has the power to remove something once and for all, but He can also graft a part back into the whole. This is what will be done with the Jews. It will be a glorious day when all of Christ’s followers and those who believe the true gospel will be raised up and reunited with the whole.
In Romans 11:25–32, the apostle Paul is showing a prophecy from the Old Testament. The nation of Israel has been regarded as enemies of the Lord. Through their fall, salvation has now come to the Gentiles. Now Paul is reminding that Israel will once again be reunited with Christ and points out that the gifts and calling of God should not be regretted. All the people of God have been called with an irresistible call. Just as the Gentiles received mercy as a result of their disobedience, the Jews will one day receive mercy because of their disobedience as well. In this sermon on “All Israel Shall be Saved,” Dr. Martyn Lloyd-Jones reminds the listener that the Jews were hardened because the Lord wanted to show mercy on the Gentiles so that all could believe and have salvation. Paul is encouraging his listeners that this period will not last forever. The Lord will once again bring the nation of Israel back into His fold in His timing.
According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater blessing when the people of Israel believe and come into the church of Jesus Christ.
God’s judgements and actions are something entirely incomprehensible to people. In this sermon on Romans 11:33–36 titled “All of God,” Dr. Martyn Lloyd-Jones dissects the tendency for humans to proclaim their independence. Salvation comes in and through God and there is nothing else people can do. Learn how humanity’s essential problem is their ignorance. People are always ready to give advice, but who can advise God? If one considers their state, they will realize that they are in sin and a hopeless debtor. “The whole of the cosmos is going to display... the glory of God.” From justification to glorification, it is all absolutely a work of God, void of any work of humanity. God is the Creator and Sustainer of all; salvation and the whole of life is for the glory of God. Look at creation and see how the world overflows with the glory of God. The listener is encouraged to contemplate their condition, confess that they are nothing, gladly acknowledge that they are what they are “solely by the grace of God,” and rejoice.
In this sermon on Romans 11:25–32 titled “Collecting the Evidence (2),” Dr. Martyn Lloyd-Jones expounds on Paul’s statement concerning the deliverer that comes out of Zion. He says that Paul, like the other apostles and writers of the New Testament, is not simply retelling the prophecies and teachings of the Old Testament, but revealing new mysteries of God. This is seen in how he uses the Old Testament. According to Dr. Lloyd-Jones, when Paul talks about the deliverer out of Zion, he is not talking about physical places but the heavenly dwelling place of God. This is in accordance with the promise that God will send a savior to redeem Israel. Jesus came in faithfulness to God’s covenant with Israel to restore the people of God. Jesus not only saves individuals, but He comes to redeem the whole world and to make a new people of God that all know Him. The fulfillment of God’s promises to Israel are brought about by Christ Jesus who died on the cross in order that all who believe might be saved and freed from sin. This is the glorious message of the new covenant.
What can we learn from the apostle Paul’s teachings on the Jewish people? In this sermon on Romans 11:11–12 titled “Lessons from the Jews,” Dr. Martyn Lloyd-Jones says that Christians have much to learn from Paul about the church, themselves, and the gospel. He says that this prophesy will take place in the future. Paul believed that there would be a great revival amongst the people of Israel when they come to know Jesus Christ. The reason why the Jews rejected the gospel was in order that the truth of Christ might go to the Gentiles. The church must understand that oftentimes God uses rejection to actually further the proclamation of the gospel. The church must trust in God and in His goodness, believing that He will accomplish all He intends. The future restoration of Israel ought to cause Christians to lay aside prejudice and evil feelings toward the Jewish people, and they ought to love them and bring the gospel to them. Christ Jesus is the only means of salvation for both Jew and Gentile. The church is to proclaim this message of forgiveness and mercy to all people until Christ returns in glory.
The passages in Scripture that refer to God hardening someone’s heart or blinding them to the truth can be confusing. This can be a troubling passage and topic for many people because it often leads to more questions than answers. In this sermon on Romans 11:7–11 titled “Judicial Blindness,” Dr. Martyn Lloyd-Jones provides helpful answers and a good starting point for people wrestling through this issue. Dr. Lloyd-Jones refers to this blinding as a “judicial blindness” where God ceases striving. There are many instances recorded in Scripture where God removed His control and allowed negative things to happen so that people would learn. Yet there is a step beyond this when sometimes God is even said to harden someone’s heart. Those who are hardened and blinded are unable to do or believe anything outside of their current state. Is this a punishment or is it at random? Dr. Lloyd-Jones provides his opinion for how this progresses — in short, that disobedience against God leads naturally to the hardening of the person’s heart. Ultimately, he says, the doctrine of election makes sense of this topic that can be so difficult to navigate. Listen as he guides the listener through this challenging passage.
In this sermon on Romans 11:33–36 titled “The Only Hope,” Dr. Martyn Lloyd-Jones talks about something that no amount of words can adequately explain. God’s ways are so immense that they cannot be traced out. There is a great divide of Christianity; not in regard to particular details, but rather “our whole approach to the gospel.” Is the Christian called to proclamation or to dialogue? When one looks at the apostolic method and message, do the apostles start with modern humanity to make their declarations for the gospel? People must be born again of water and spirit to enter the kingdom of God. The natural person constantly misunderstands the whole of God’s way. God is absolute, infinite, and holy in every respect. The listener is encouraged to look of humanity’s limited nature in a way that may have never been considered. The gospel is hid to those who are lost and in their natural state; all humans are sinners and ignorant of who God truly is. Look upon the grace of God and stand in awe. His ways are far beyond finding out, but it is here that one gains assurance for salvation.
What is the future of the people of Israel? In this sermon on Romans 11:25–27 titled “Collecting the Evidence (1),” Dr. Martyn Lloyd-Jones examines this most important topic of Israel’s future. Paul is concerned that the Gentile believers may be arrogant towards the Israelites. No one must think they are saved because they are smarter or wiser than anyone else. The Gentiles did not believe in the gospel because they were smarter than the Israelites. They believed because God in His grace was pleased to give mercy to the Gentiles through Jesus Christ. While some Israelites rejected the gospel, not all did. Paul gives himself as an example of a faithful Israelite who trusted in the promised Messiah. Furthermore, Paul speaks of the day when many of his fellow Jews will come to worship Jesus and be saved. Listen as Dr. Lloyd-Jones teaches on the great day of salvation for all Jewish people who come to know the glorious gospel of Jesus Christ. God is faithful to His promises and He has provided salvation for all who believe in Him.
What is the status of the Jewish people now that Christ has come? In this sermon on Romans 11:28–32 titled “God in Control,” Dr. Martyn Lloyd-Jones speaks on this vital question with which the apostle Paul wrestles. Paul says that there is a current hardening of the Jewish people by God in order that the gospel would go to the Gentiles. All throughout Scripture, sin and evil are unable to change God’s good work. Paul makes clear that God has not finally rejected His people, for the hardening that has come upon the Jewish people is only temporary and there will be a day when a great revival comes upon the nation of Israel. What is the church’s response to this teaching? The church and Christians everywhere must not be arrogant towards the people of Israel, for all salvation is a gift from God. The church must also seek to bring the gospel to the people of Israel and the glorious truth that Jesus has come and died for sinners. All who believe, whether Jew or Gentile, will be saved and made inheritors with Jesus Christ in the age to come. Jesus is the only way of salvation for all, whether Jew or Gentile.
The history of Christianity has witnessed the decline of many churches. In this sermon on Romans 11:18-22, Dr. Martyn Lloyd-Jones attributes such declines to the drift away from true Christianity's vital principle, justification by faith alone. Dr. Lloyd-Jones urges listeners to learn the lessons from history and guard themselves and their churches against falling back into a system of justification by works. Regarding the churches that hold firm to the principle of justification by faith alone, be prepared to be persecuted by those who don’t. This tendency has been borne out in church history as evidenced by the persecution inflicted on the true church by the Jews and the also the apostate church. Please note that in a rare departure from customary practice, the original editor of the MLJ Trust recordings decided to include the tail end of the last hymn prior to the commencement of the sermon. This was presumably in order to make sense of Dr Lloyd-Jones's opening admonition to his congregation as to the quality of their singing on that particular Friday evening at Westminster chapel!
In this sermon on Romans 11:33–36 titled “The Great Doxology,” Dr. Martyn Lloyd-Jones shares his belief that this passage is the best doxology in Scripture. He warns not to take this passage out of context since Paul is praising God after expounding wondrous truths for much of the letter. One cannot fully appreciate Paul’s doxology without understanding the parts that make up the whole. Paul spoke about justification by faith, God’s mercy on the Jews as well as the Gentiles, and other magnificent truths. Dr. Lloyd-Jones explains that many have sought to explain this passage by claiming that Paul has stopped seeking to understand God’s truths and instead broken out into praise. While this is well-meaning, it does not capture the truth of the passage. Paul is worshipping God indeed, Dr. Lloyd-Jones says, but only during His learning of God’s wondrous doctrines. This is not a mindless doxology, but rather is a very mindful one. Along the same lines, it is not just the depth of the riches that Paul is referring to – it is the depth of the riches of God. How wonderfully kind of God to give eternal life to all those who would call upon His name.
How has God chosen to show mercy to Israel? Some argue that God is done with the nation of Israel and that when Paul says that Israel will be saved, he is speaking of the gathering together of the elect. In this sermon on Romans 11:28–32 titled “Future of the Jews,” Dr. Martyn Lloyd-Jones has a different interpretation of this passage. He argues that the apostle Paul is prophesying of the day when God stirs up the hearts of the people of Israel and causes a great revival amongst them. God will fulfill His promises to the patriarchs and save many of their physical descendants. The hardening that has come upon Israel is only temporary and is used by God to send the gospel to the nations of the Gentiles. Did Israel stumble in order that they might fall? Paul says no. Dr. Martyn Lloyd-Jones says that the church should look forward to the day when God moves and brings a great revival in Israel and brings many to faith in Jesus Christ. This should encourage the church to evangelize the people of Israel, knowing that God has promised to do a great work of salvation among them, bringing many to faith and new life in Christ.
In this sermon on Romans 11:28–32 titled “Dependent on God’s Mercy,” Dr. Martyn Lloyd-Jones teaches that faith is not merely an intellectual belief; it is an action and an obedience. Even while God frowns, He still loves. Look at the position of a non-believer – blind and disobedient before God. Rejoice in knowing that salvation is entirely a result of God’s mercy looking down upon humanity with pity. It is no result of a person’s doing. These are God's people. Jews and Gentiles alike are found to be disobedient, yet God pours out His mercy to both. God’s object is to show mercy; the concept of “mercy upon all” is not universalism. There is a great distinction between the saved and the lost. He caused the evangelization of the Gentiles to rapidly grow due to the rejection of the Jews to the very same gospel. God used the belief of the Gentiles to stir the Jews and bring them to salvation. God made foolish the things of this world and natural humanity cannot believe the things of God because He has shut them up in unbelief. God shows that nothing matters except for His mercy.
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