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Sin has different symptoms. Some sins manifest in drunkenness and some manifest in self-righteousness, but everyone has to grapple with the sin that is found in the unconverted heart. In this sermon on Isaiah 5:22–23 titled “The Victim of Sin,” Dr. Martyn Lloyd-Jones expounds on the fact that sin is no respecter of persons. It affects the rich, poor, intellectual, and simple. There is no strata of humanity that is unaffected by sin and its consequences. Moreover, wherever sin is found there is also a silencing of a God-given conscience. When a person gives themselves daily to drunkenness, or any other sin, they eventually put a gag in the mouth of their conscience until they completely excuse their sin. Moreover, sin’s pleasure is fleeting: one must go deeper into more unnatural sin in order to get the same high with which they started. When this kind of gratuitous sin occurs in a society, it gives way to a culture that not only sins, but also approves of sin and calls it righteous. Dr. Lloyd-Jones addresses civilizations of the earth and points out that no culture has made headway in conquering sin. Listen in to hear how Christ offers forgiveness to everyone who is caught in sin.
God and God alone is to be praised. Salvation is found only in God. In this sermon on Psalm 107:10–16 titled “Prisoners of Sin,” Dr. Martyn Lloyd-Jones looks at the God who delivers every type of person, a God worthy of all the praise of humanity. This psalm is a great picture of both sin and salvation. Sin can take many forms, but is still sin. This is the common root to all the varied problems and ills of humanity. Learn that while there are many symptoms, there is just one essential disease. Be warned of the devil’s subtlety in working, along with the ignorance and arrogance of sin. A common idea is that religion is what makes people slaves, and to become a humanist is to liberate yourself, but this is far from the truth. Sin is what binds. This picture of a prison is a message of sin and its consequences. Sin is rebellion against God and against God’s words—sinners are the rebels. “The life of sin is a hard life.” Complications arise in the life of sin, not a freedom unto sin. First, one chooses sin, then in their persistence, they become victim to it. Be delivered from this power of sin today.
What is sin? Many people say that sin is merely something that we do. In this sermon on sin from Numbers 11:4–6 titled “Man and Sin,” Dr. Martyn Lloyd-Jones shows that this is not the biblical view of sin. In the book of Numbers, sin is shown as an attitude and disposition, not only an action. This is why sin is so bad, because it comes out of the very heart and determines motives. The grumbling of the Israelites was not simply their dissatisfaction with life, but it was a dissatisfaction with God. When they said that they wanted meat, they showed that worldly desire for food was more important than trusting God. This was all born out of their sinful desires. What is the answer to the sin that has corrupted everyone’s desires? The answer is found in what God has done in Jesus Christ on the cross. Sin is so bad that God Himself came to die for sinners. All who trust in Jesus are made righteous and children of God. They are given a new heart and mind and freed from sin and death because of Christ’s death. This is the only means of overcoming sin and death.
If the old self has died to sin, then why does the Christian still struggle with sin? In the previous passage, Paul confirmed that the old self in Adam was crucified with Christ. In this passage, Paul specifically uses the term “the body of sin,” which means the body lived in today. In the sermon on Romans 6:6–7 titled “Freed from Sin,” Dr. Martyn Lloyd-Jones speaks at length to distinguish between the “old man” and the “body of sin” to which Paul refers. As a Christian, the old self is dead but the mortal body has not yet been delivered from the effects of sin and the fall. Sin still has a rule on the body and so one should long for the redemption of the body that will come. Paul warns that it is because of this exact purpose that the Christian should no longer live in sin and let the members of the body be instruments of sin. Why would the Christian act like the person who has already died? A day is soon coming when the body will be glorified, just as Christ’s body was glorified when He ascended into Heaven. Let the Christian continue to fight the sin that tempts the carnal body and long for the day when they will be free from the effects of sin.
How can one make sense out of the awful state of the world? In this sermon on Ephesians 2:1–3 titled “Original Sin,” Dr. Martyn Lloyd-Jones brings much needed clarity to today’s chaos, showing how humanity’s sinful nature is behind the wickedness seen all around. Since human nature is wholly given over to sin, one is unable to do good and obey all that the law of God requires. Those, like the humanist, that claim sin is simply an outdated religious superstition that can be replaced by modern psychology fundamentally misunderstand the extent of humanity’s sin and corruption. The sinful nature is not something that people lack within, but it is active rebellion against God. Dr. Lloyd-Jones explains that sin dominates the very will and the orthodox doctrine of original sin accounts for this sinful nature. It says that when the first man, Adam, sinned, all fell into sin and inherited the corrupt nature. This is why moral reform as a way of salvation is hopeless. If people could keep the law then there would be no need for the gospel and death of Christ. It is only by the saving grace found in the death of Christ that anyone can be delivered from sin and made righteous before God.
What separates people from God and what keeps them from knowing Him on their own? The answer is found in understanding the sin that is within oneself. In this sermon on John 17:17 titled “The Doctrine of Sin,” Dr. Martyn Lloyd-Jones explains that believers are sanctified in the truth, and sanctified from the ugliness of sin that keeps one in a wrong relationship to God. Sin is what separates people from God. It is not intellect or a cognitive problem. Disobedience to God places a person in a wrong relationship to Him because sin is centered on self and causes the pagan to be focused on themselves and not God. The sinner is not God-centered. How does he or she know this? The law is that which exposes one’s sin and the holiness of God. Therefore, the sinner must be converted from sin. They must receive a new nature and become a new person, a new creature in Christ. But conversion is only the beginning. Through ongoing sanctification, the believer is not cleansed from sin and made like Christ. The believer must consider if they have glossed over sin and crowded it out, or have dealt with their sin through repentance and belief and continue to deal with it in their sanctification.
Sin is deceiving, but just how does it deceive? Dr. Martyn Lloyd-Jones preaches the sermon on Romans 7:10–11 titled “The Deceitfulness of Sin” and further dissects just how powerful and persuasive sin can be in a Christian’s life. Paul confirmed in his letter to the Romans that no one can find life by the law and instead can actually find death. This is because sin is death and the law shows the sin in lives. Paul is careful to clarify that the law is good as long as it is used lawfully. However, despite one’s best efforts, sin uses the law and condemns. Dr. Lloyd-Jones explains four ways in which sin deceives: it makes one feel that God is against them; it makes them feel that the law is unreasonable in its demands; it praises the sinner and makes them think highly of themselves; and it even deceives about sin itself. In order to be vigilant, Christians need to ensure that they are not easily persuaded by the powerfulness and deceitfulness of sin.
What is sin? There are many answers given to this question in the modern world, but the Bible gives one: sin is the breaking of God’s law. Sin is saying no to God, and yes to one’s own desire. This rebellious spirit is nothing new in the world. It came about when the first humans, Adam and Eve, rejected God’s wisdom in place of their own. The presence of sin, as described in the Bible, is the only thing that can explain why the world is full of pain and suffering. Only God’s word explains why all sin against God and against one another. The world cannot repair the damage of sin; it cannot make right what humanity has done. The only true hope for this sinful world is found in God’s gracious sending of Jesus Christ. The whole Bible looks forward to the time when God will make everything right again in the person of His Son, Jesus Christ. In this sermon on Isaiah 1:4 titled “The Effect of Sin,” Dr. Martyn Lloyd-Jones forces all to ask the questions: “do I believe in what God has done? Have I turned from my sin and trusted in Christ?” Christ is the only one who can redeem from sin and the wrath of God.
In this sermon on Isaiah 1:5–6 titled “Man in Sin,” Dr. Martyn Lloyd-Jones addresses the need to know the cause of humanity’s troubles in order to begin to understand the proper remedy. Ease, deliverance, and happiness are often enemies of a proper diagnosis. He calls the listener to come face to face with the cause of their ills and see the root of the problems that trouble lives today. The true character, nature, and consequences of sin are examined as they affect the whole of life. Humanity is made blind by sin; all have sinned and are under the very same condemnation. The head and heart are affected by this sin – there is not a part of anyone that goes untouched by sin. Learn of the terrible power of sin against correction, teaching, and trials. The exceeding depth of sin is seen in the increased rebellion against what is good and right. Do not be driven into further arrogance in sin and recognize that all need an entire renovation and this is the very thing God offers through His only Son. The power of the devil is greater than that of humanity; God alone can deliver from this power. Receive this salvation and be delivered from the power of sin.
Sin blinds the unbeliever from believing in Jesus. In this sermon on John 5:43 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones continues his exposition of this chapter that is nestled in the context of divine healing and divine declarations made by Jesus. However, the Jews outright dismissed Jesus’s claims, refuse to receive Him as Lord and Savior, and ultimately begin plotting to kill Him. In their rejection, Jesus condemns them, saying they praise people for earthly glory and have no love of God. In this Scripture, Dr. Lloyd-Jones unfolds Jesus’s next condemning truth: they are blinded by sin. Jesus tells them that they will receive someone who arrogantly comes in their own name, but refuse to receive Him who comes in the name of the Father. The Jews, along with all unbelievers, are blinded by sin. Sin blinds the unbelieving, causing them to lose rationality and become a fool. Sin blinds. Unbelievers lose all sense of proper judgment because sin clouds judgment and restricts it to prejudice, subjectivity, and arrogance. Like the physically blind who cannot see their path, sin blinds unbelievers to any moral judgment. Dangerously, sin blinds one to receive Jesus, repenting of sin and trusting Him by faith to be forgiven and avoid the horrors of hell. How can one be saved from this blindness? In this sermon, Dr. Martyn Lloyd-Jones examines the disease of sin and how one can be cured.
Many Christians live burdened by a misunderstanding of what it means to be tempted by sin. They think that because they experience involuntary evil thoughts that they have sinned. In this sermon on temptation from Ephesians 6:10–13 titled “Temptation and Sin,” Dr. Martyn Lloyd-Jones uses the example of the temptations of Jesus to refute this belief. Jesus was repeatedly tempted by Satan when He was in the desert, but he never sinned. The temptation that Jesus faced was not because He wanted to sin but it came through external promptings. In the same way, Christians may have thoughts that they do not desire to have and that are not their own. Many times these thoughts are the result of Satan and his demons who tempt the children of God. As Dr. Lloyd-Jones proclaims, the only way to truly fight the devil and sin is to flee to Christ who alone has the power to overcome sin and temptation. Christ died for all who believe so that though they are still in the flesh, they will one day be free from all sin and temptation when Christ returns to finally destroy death, sin, and the devil. This great hope is the remedy against all sin and spiritual depression.
Sin affects everything and its results are seen in many of the difficult daily patterns of life. In this sermon on Isaiah 1:7–8 titled “Enslaved by Sin,” Dr. Martyn Lloyd-Jones teaches on sin and how its consequences reach into every area of existence. When disasters strike, people often wonder about the reason behind why something like that happens. Sin alone explains the state of the world as it is in complete rebellion to God and His character. Dr. Lloyd-Jones expounds on the attractiveness of sin and how it is endlessly deceptive— Christians know that the wrong choices they make will result in bad things, and yet still choose to do them, even though it never keeps its promises to fulfill. Dr. Lloyd-Jones also points out how sin never gives anything of value but instead robs of what is best. After this, sin leaves the sinner alone and isolated. In contrast, consider the promises and the call to life in the gospels that Jesus extends to those who are lost. Unlike the problems of sin, Jesus promises to never leave His people, and He fulfills the promises He makes. Listen as Dr. Lloyd-Jones reminds unbelievers of the kind of life available in Christ.
God is to be praised with one’s whole life because He is God. Sin is the singular cause of all troubles in this world, manifested in various ways. In this sermon on Psalm 107:17–22 titled “The Lie of Sin,” Dr. Martyn Lloyd-Jones looks at the third representation of sin—sin as disease. This is the illness of the soul, of humanity, of life. Sin is not only rebellion, but it is also transgression–a deliberate and continual going against God’s indicated will, thus taking the health of one’s soul. People are architects of their own troubles. The extraordinary paradox is that everyone is chasing happiness, but the result is unhappiness because it is not being sought in the right way. People search for the best, but find the worst. Sin always robs people of innocence, refinement, delicacy, judgement, and energy. The craving for evil exponentially continues to increase. Christ came to kill the poison of this disease through His death so that all could be reconciled to God.
What does it mean that a person is bruised by sin? In this sermon on Luke 4:18–19 titled “Bruised By Sin,” Dr. Martyn Lloyd-Jones preaches on Jesus’s teaching that people are slaves and victims to sin. They are so blinded by their own deceitful hearts that they are unable to see the need for salvation and grace. They believe that they do not need a savior. All of humanity’s faculties, the mind, will, and intellect are subject to sin. This is why Jesus proclaims that He has come to save the captives. Jesus is the deliverer of sinners who are captive to their own evil desires. People are even victims of their own evil, according to Dr. Martyn Lloyd-Jones, for a person in sin is like those that are diseased and sick. They are wholly unable to heal themselves. But Jesus as the great healer can free all from all this suffering and pain. He alone can save sinners. What does this message mean for humankind? It means that all can have hope despite their sin and depravity because Jesus has come and died for sinners. All who believe are set free from their sin and made righteous before God.
Should the Christian continue in sin so that grace may abound? God forbid. Aided by their natural minds, some in Paul’s day made it a habit of using grace as a cloak for sin. Paul argues against this mindset as he refutes those who charged him with preaching antinomianism—the belief that the gospel absolves any obligation to keep moral law. In this sermon on Romans 6:1–2 titled “Dead to Sin,” Dr. Martyn Lloyd-Jones contends that anyone who lives according to that belief has not yet begun to understand basic biblical doctrines. Instead of rightly living by grace, there were some in Rome who lived in depression as they sulked in their continual failures. Dr. Lloyd-Jones applies the timeless text in Romans to the many Christians who suffer from a sin-laden depression today. In this Palm Sunday sermon, he shows that the beautiful remedy for such a miserable depression is a true understanding of the cross of Christ and the union of the believer with Christ. Everyone is either in Christ or they are not. They have either been crucified with Christ and died to sin, or stand condemned in their sin.
Sincere Christians face real problems in life. The idea that someone might become a Christian and never deal with doubt, discouragement, depression, and suffering is unbiblical. It’s possible for genuine Christians to be miserable. While Satan cannot rob Christians of their salvation, he can make them miserable Christians. In this sermon on 1 Timothy 1:16, Dr. Martyn Lloyd-Jones examines one particular strategy which Satan may use in depressing Christians: reminding them of past sin. Something one did, or said – “that one sin” – can haunt them years later. While this Christian certainly believes God saves sinners, they feel that that sin is in a different category; that the gravity or volume of past sin places them outside of God’s grace. Listen in as the Doctor explains that depression caused by looking at past sin stems from a poor understanding of the gospel of Jesus Christ. Jesus did not die for a certain kind of sinner–He died for the greatest of sinners. The grace required to save the most respectable person in society is the same grace which saves the least. As Satan tempts to despair, God’s chosen must look to the cross of Jesus Christ and see He who died for all of our sin.
Believing there is no need for a savior is the greatest idol of all; it is the idol of self-satisfaction. The Bible declares that there are none who are righteous, not even one. As one faces the holiness of God, one finds themselves unsatisfied and deeply in need of change. Where, in this chaotic world, do sinners find hope? In this sermon on 1 Corinthians 6:9–11 titled “The Reality of Sin,” Dr. Martyn Lloyd-Jones explains that the gospel of Jesus Christ provides real hope. Too often, Christians focus on curing the symptoms of sin, but ignore the disease. They view Jesus as a helper, a mere counselor. Dr. Lloyd-Jones explains that the hope of the Corinthian Christians was much more: they were washed. These early believers were sick with sin. The gospel did not merely treat symptoms; the gospel addressed the whole person. The gospel dealt with the disease. They were washed and changed. All today are sick with sin and need to be washed, sanctified, and set apart. Listen as Dr. Lloyd-Jones not only exposes sin, but points the listener to the power provided in Jesus’s name. Through the power of the gospel, all may be changed. Christians were once dead in their sins, but they have been washed clean.
What is the next greatest power after God himself? In the sermon from Romans 7:5–6 titled “The Nature of Sin,” Dr. Martyn Lloyd-Jones argues that it is the power of sin. As he breaks down Paul’s message in Romans, Dr. Lloyd-Jones outlines several key terms and defines them in the context of the message. It is essential for the reader to understand the terms in order to understand the apostle’s argument and doctrines of the law, salvation, and sanctification. For instance, the term “flesh” can be defined many ways but Dr. Lloyd-Jones believes that Paul uses this term to refer to the opposite of what it means to have life in the Spirit. Those who are in the flesh are unregenerate and cannot please God. When Paul refers to the “motions of sin,” he is talking about passions, affections, and lusting. All natural appetites were created and given by God, but the law aggravates these appetites and sinners allow them control, which lead to sin and death. However, Christ is working for His people and they died with Christ and to the power of sin.
Why does humanity not see creation as God’s own handiwork? In this sermon on Psalm 8:3–4 titled “Blinded by Sin,” Dr. Martyn Lloyd-Jones addresses this important theological question and shows its significance for the Christian life. The reason that humanity can look at creation and believe it is anything other than the creation of God is because they are blinded by sin. All are born in sin and naturally opposed to God. So they reject God, not because of reason, but because of sinful prejudice. The psalmists teach this, but it is also seen in the New Testament through the life and ministry of Jesus when He performs great signs and wonders to the people. But in the end, the people still cry out for Him to be crucified, for they still did not believe that He was God’s Son. This is because of the sinful principle in all hearts. What is the answer to humanity’s blindness and hard-heartedness? The answer is only found in the grace of God in Jesus Christ. Only by God giving His Son and opening the eyes of sinners can anyone be saved. Salvation is wholly a gift of God wherein He gives salvation freely as a gift.
The Christian is called to deal with sin in a radical way. The language the apostle Paul uses is “to mortify flesh.” But what exactly does this mean? How does the Christian kill sin? In this sermon on Romans 8:12–13 titled “Sin and the Body,” Dr. Martyn Lloyd-Jones examines the passage and looks deeper into the doctrine of sanctification. Specifically, he gives attention to the practical expression of sanctification. He gives both negative ways to mortify sin and positive expressions. What must be remembered, he says, is that the Christian is not powerless against sin. Many false views of the doctrine of sanctification teach this. However, the biblical teaching is that the believer has the Holy Spirit indwelling them. They cannot rely on joyless legalism. Instead, they gaze their attention on the glorification that awaits them. While the Christians practically shun darkness, lust, and enticement, they also expose and denounce immediately any evil that comes out. More importantly, they remember that they are God’s chosen means of representing Him to the world. Listen as Dr. Lloyd-Jones gives a pastorally-sensitive message on sanctification and holiness.
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