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There is only one way to be reconciled to God and avoid the eternal punishment of hell. Only those who repent of sin and believe in Jesus Christ will be saved. Those who reject the gospel receive condemnation. Who would refuse salvation? In this sermon titled “The Power of Sin,” Dr. Martyn Lloyd-Jones shows in Acts 7:20–29 what compels people to reject the only way of salvation that God has given to this broken world. It is a sinful nature and mind that leads people to reject God in this blind prejudice. Sin has corrupted every aspect of humanity. They are not able to rationally judge the truth of Christianity and the gospel and instead are controlled by blind prejudice and hate. This is why it is only by a divine calling to salvation that anyone believes and is saved. This is what is seen in the story of Moses. Moses was called by God to leave Egypt, but he encountered opposition from his own people. This hostility is not because of any reasonable objection to Moses but it is this blind and prejudiced unbelief being worked out in the life of sinful people who do not know God. This is why it is so vital that the church is always faithful to the message that has been entrusted to them by God.
“It is not so much what we are saved from, but what we are saved for.” With these words, Dr. Martyn Lloyd-Jones exhorts the Christian to the mortification of sin and acknowledges that they are not under the dominion of the flesh. He goes on to describe how Christians who fight against their own flesh are no longer under its rule or reign, but rather united to Christ who has already died to sin and is alive in righteousness. In this sermon on John 1:12–13, Dr. Lloyd-Jones unpacks the intricacies behind unity with Christ and how that unity is the freedom from sin. Moreover, Dr. Lloyd Jones gives hope for the Christian who question their salvation. Do wrongdoings haunt the conscience and encourage faithful acts? Does sin continually feel cheaper until righteousness is the only worthwhile endeavor? Is there an alienation from the former life of sin and a desire to be a citizen of a life that pursues righteousness? These things illustrate a heavenly citizenship and assurance of salvation. These very truths are essential to the joy-filled Christian life. Dr. Lloyd-Jones gives these proofs, along with several exhortations, to live in a manner worthy of the one and only God who calls His children into His own kingdom and glory.
In this sermon on the manifestation of sin from Jeremiah 17:11, Dr. Martyn Lloyd-Jones addresses the essential problem with humanity, namely, pride. Humanity is convinced that they are smart enough and can handle their own problems. They can understand their own issues and deal with them. They don’t need God to explain their predicament or give help. Moreover, humankind thinks that it can get away with sin. Why does someone look back and forth before stealing a cookie from a cookie jar? It is because they know it is wrong, and at the same time they think they can get away with it. However, no one will “get away” with sin. God sees every sinful act and covetous heart. Notice, too, that anyone who cheats or steals also measures success by dollars rather than by character. And so not only do they lose out on character and basic morality, but they also lose sight of what is important in life. At the end of the day, a thief trades in morality in order to gain material goods. Meanwhile, Jesus asks, “what good is it if you gain the whole world but lose your soul?”
There are many aberrant teachings on the doctrine of sanctification. Some like to say the believer is completely hopeless with regards to sin but is this true? Must the Christian only focus on “abiding” in Christ? Does the regenerate person have no power to act against sin? Dr. Martyn Lloyd-Jones vehemently denies such claims. In his sermon on Romans 8:12–13 titled “Sin and the Christian,” he says the Christian is indeed not hopeless. Instead, the believer is called to realize the truth about their union with Christ. Furthermore, they must not deny the doctrine of regeneration through an insufficient doctrine of sanctification. The Holy Spirit has made them alive and the Spirit of God dwells in them. This gives the Christian power in this life for godly growth. As they walk through this life they should expect maturity. The Christian is far from hopeless in their fight against sin. They have all that they need in Christ and by the Spirit. Dr. Lloyd-Jones admonishes Christians to wake up from their lethargy and realize what God has done to them in Christ. Let them march to Zion, shining forth in good works and glorifying their Father who is in heaven.
In the Old Testament is the story of a man named Naaman who had leprosy and was healed by God. In this sermon on 2 Kings 5:1, Dr. Martyn Lloyd-Jones focuses on the truths that can be found in this story and its relation to sin and people today. First is that sin, like a spiritual leprosy, can eat away at lives until it has complete control. It robs of the fullness and perfection of life that God originally intended for His people. Not only that, but no human can cure sin, just as no human was able to cure Naaman’s leprosy. Too often, people look to all the wrong places to solve this problem, but the things they do find are inadequate and fail in solving anything. They become so busy searching for something to heal them that they lose sight of the one true person who can: the humble carpenter who came down from heaven to bring salvation. Just as in the story of Naaman, the healing came from a humble person that the world would least expect to have success. Dr. Lloyd-Jones concludes by stating that once the Christian has received this salvation, they must waste no time in sharing it with the rest of the world.
Why should the Christian live a holy and righteous life? Paul gives an argument and Dr. Martyn Lloyd-Jones encourages the listener to reason through it. Paul reminds the reader of the state and condition of their old life when they used to be slaves to sin and since one cannot serve two masters, they were not yet slaves to righteousness. In this sermon from Romans 6:20–21 titled “Changed from Glory into Glory,” Dr. Lloyd-Jones points out there are some people in this world that act moral but are not true Christians. The unsaved are governed by self and a Christian is governed by righteousness. Those who are slaves of sin and not of righteousness lead a fruitless and shameful life. Dr. Lloyd-Jones encourages the listener to ask themselves three questions to test if something is from the old life or the new life in Christ: Does it give satisfaction to the mind and heart? Does it help growth in fruit and knowledge? Does it help one lay in store for the future? If no is answered to any of these questions, that lifestyle may be leading down a path to eternal separation from God.
How does sin seize the law as an opportunity? In the previous verse, Paul mentions that the law aggravates lusts and passions within him and now he explains that in further detail. In the sermon on Romans 7:8 titled “Sin’s Nature and Character,” Dr. Martyn Lloyd-Jones says that sin uses the law as a starting point to prove a result. The result is that sin essentially wreaks havoc in a person’s heart, producing lusts and desires in an evil sense. It uses the law as a fulcrum to completely take over in a powerful way. The law shows how truly sinful people are because it is a guideline of how to live. Humanity would never see its need for salvation if it did not understand how powerful sin is. It further explains the nature and character of sin. Sin ignites rebellion and causes people to become independent, feeling that they no longer need a God. This leads to complete lawlessness and destroys any order of discipline. Dr. Lloyd-Jones provides some modern-day illustrations of how this is evident in daily life.
Was there ever a time that Paul was without the law? In the sermon on Romans 7:9 titled “Sin Revealed by the Law,” Dr. Martyn Lloyd-Jones explains that Paul is referring to the time in Paul’s life when he was not aware of the law. Before a person knows the law, they are unconscious about their sin. Without the resistance of the law, they would have never understood the power of sin. Paul says “sin sprang to life” and now he has a full understanding of his sinfulness and sin is all the more evident. Previously, a person without the law believes they are alive and free, but with the law they lack old self-assurance and self-reliance. Now with the law, a Christian feels death as they mourn their sin. Dr. Lloyd-Jones explains that once again Paul has confirmed that the law can never sanctify or deliver. With the law, there is a complete view of morals and ethics and since God gave the law, Christians now know sin and are without excuse. Those who say that they have no sin are clearly deceiving themselves. Dr. Lloyd-Jones warns that there is no more hopeless statement than for someone to say that they are not a sinner.
The story of Saul in 1 Samuel 15:22–23 is the story of someone who rationalizes and explains away their own sin. Saul was God’s chosen king over Israel, yet he disobeyed God and followed his own desires. Saul is a picture for how everyone rationalizes sin and their own rebellion; everyone feigns ignorance of their own wrongdoing and sinful desires. The answer is never found in more law-keeping because the Bible is clear that no person can keep the law but instead is called to trust in Jesus Christ as the only way to be saved and overcome sin. “To obey is better than sacrifice” Samuel declares to Saul. Christians are those that are not like Saul in that they truly repent of their sin and seek God’s grace. Christians are those that believe in Jesus Christ and trust Him alone for salvation. The message of the gospel is that humanity does not have to suffer for their sins because Christ died in their place and took sin upon Himself so that all can be saved and made righteous.
Let not sin therefore reign in the mortal body. Doctrine is always something to be applied, not just considered. In this sermon on Romans 6:12–14 titled “Let Not Sin Reign,” Dr. Martyn Lloyd-Jones divides Christians into two groups based on interest in doctrine verses practical matters. Is Christian doctrine simply an intellectual hobby? What is the distinction between a person and their “mortal body”? Look at the connection between mortality and corruption. Sin remains in the body and if it is not kept in check, then it will reign in the body. Sin is not dead, but the Christian must remain dead to sin. The Christian is encouraged to yield the body as a slave to righteousness and holiness and not allow sin to reign, for God provides a way out. Listen as Dr. Lloyd-Jones give the exhortation that the Christian is called not to a sudden deliverance but to a life of sanctification. For the Christian who longs to be holy, they must understand this doctrine and continually remind themselves of it. It is the truth that sanctifies and makes one free. “It is God’s purpose to make us holy and He is working in us,” Dr. Lloyd-Jones reminds the listener. Resist the devil and he will indeed flee.
The phrase “don't be a baby” is used in everyday language, but what does that imply? It does not mean that people should put aside their childish ways, but that they are no longer a child so they should act like an adult. In the sermon on Romans 6:7 titled “Freed from the Tyranny of Sin,” Dr. Martyn Lloyd-Jones expands on his previous sermon by highlighting the same emphasis that Paul writes about in this passage. Once again, Paul is confirming that the old self has died with Christ and so the Christian has been set free from sin. They are no longer under the reign of sin and should live in accordance to this truth. Those who are in Christ are justified from the guilt of sin. Paul once again proves the assurance of salvation. While mortal bodies may still be tempted with sin, Christ’s Holy Spirit dwells within and are no longer under the rule of sin. In the final day when Christ calls the believers home to Heaven, mortal bodies will then be free of all temptation. Dr. Lloyd-Jones encourages God’s people to lift their eyes to anticipate that glorious day.
Many Christians throughout the centuries have offered varying interpretations of the verse “be angry and sin not.” In this sermon on anger from Ephesians 4:20–27 titled “Sinful and Righteous Anger,” Dr. Martyn Lloyd-Jones discusses how Christians should apply this command to their lives. He contends that Paul is not saying that one can be angry as long as they don’t sin— it is not a permissive statement. Rather, Paul is saying that there are certain things where anger is acceptable as long as the Christian does not sin in their anger and give a foothold to Satan. Anger, he says, is a natural capacity given by God against the things that dishonor Him and what He declares to be good. As Dr. Lloyd-Jones points out, even Jesus is recorded in the gospels as becoming very angry about unrighteousness in the temple. The key to understanding this verse is that anger must be directed towards the things that God hates but ultimately, Paul is calling Christians to avoid sin and to be angry towards it. Dr. Lloyd-Jones declares that anger against sin is being increasingly explained away by the world, but Christians must be faithful to hold it for what it is— an affront against God.
The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence.
How does one know that they are a Christian? In this sermon on Jeremiah 17:14–15 titled “Healed From Sin,” Dr. Martyn Lloyd-Jones addresses the topic of assurance and provides tests of faith for believers to examine themselves. He elaborates that a Christian understands themselves to be not, primarily, a good person but instead a forgiven person. Moreover, the Christian knows that they do not merely do wrong things, but that the root of the issue is that they are diseased to the core and need more than moral reform in order to be free. In fact, what everyone needs is not behavioral change, but heart surgery. Additionally, they knows that they cannot do this surgery themselves; they need God to do the work in their heart. The Christian confesses that they are a sinner in need of a Savior. Therefore if one is a believer, then their only hope and boast are in God. The one who can fix the heart is the only one who is worthy of worship.
What was the point of Jesus’s ministry? Many will see the life of Jesus and believe that He presented the life in which the Christian ought to live and, guided by His teachings, they can live a moral and upstanding life. The Christian should ask: “Do I believe that humanity is utterly depraved in their sinful nature and is unable to save themselves, or do I believe that people are just in need of a little help in order to live the good life?” In this sermon on John 4:27–30 titled “Under Conviction of Sin,” Dr. Martyn Lloyd-Jones analyzes the interactions between Jesus and the woman at the well to show that the message of Christ is to bring humanity under the conviction of sin. Putting things in order, Dr. Lloyd-Jones places the conviction of sin as the first teaching in the New Testament, making this the building block in which the Christian life can begin. If the listener has taken up the religion of Christianity without becoming a true Christian, this sermon will help decipher between true belief and false belief. Listeners will then be challenged to analyze their lives and if they have ever truly been convicted of their sin and subsequently brought to repentance.
What is the state of a person before Christ? Is the problem with humanity that it needs more morality or is it much deeper? The apostle Paul explains that humanity’s greatest problem is that it is dead in trespasses and sins. In this sermon on Ephesians 2:1 titled “Dead in Trespasses and Sins,” Dr. Martyn Lloyd-Jones expounds on Paul’s words and preaches how when the Christian has a strong understanding of the depth of their depravity, it makes the work of Christ all the more glorious. When the Christian sees the severity of their sin and their plight outside of union with Christ, they realize the great power and sovereignty of God in salvation and it inevitably leads to true worship and praise to God for all the grace and mercy that He shows in saving sinners. Because sin is so deadly, only the power of God can save. No one can be unified with Christ by any other means. A true understanding of sin will spur the Christian on to evangelize the lost. They should want others to know of the great salvation that resides in Jesus Christ. The greatest problem with the sinner is not just that they do not come to church on Sunday or that they are not a part of the Christian social club. The greatest problem is that the sinner is alienated from God and under God’s wrath. With this is mind, telling others about Jesus becomes all the more important a task.
What’s the fundamental problem with humanity? Is it a lack of education? Poor policies in the public sphere? Why are humans the way they are? In this sermon on Ephesians 2:1–3 titled “Man in Sin,” Dr. Martyn Lloyd-Jones explains that the problem is much deeper. The problem is this: humanity is dead. Not physically dead––physically, people are very much alive––but in regards to spiritual things, humanity is born dead. Humanity sees no need for God and disregards His word. Spiritual realities are boring to them and they do not find the Bible relevant. As a result, humanity is shaped by the present age under the spiritual realm of darkness and organize their life apart from God. They do not know it because they are dead. The result is eternal death. Listen as Dr. Lloyd-Jones explains that one must know the depths of this problem. As the problem is much deeper than one thought, the solution must be greater than imagined. The delight in the gospel of Jesus Christ comes from understanding this. They were hopeless and dead. Without Christ, there was nothing one could do. Yet God loved them and He has made them alive.
We often hear the phrase “child of God” and consider it another term for simply being a Christian, but what is the true meaning of this phrase, and how do we become one? In Dr. Martyn Lloyd-Jones’ sermon on 1 Peter 1:1-25, he discusses how being a child of God becoming a slave to Christ rather than sin. We are all born originally as sinners and cannot escape this bondage on our own. The only way to escape this slavery to sin is to become a “child of God”. But how can we do such a thing? Dr. Lloyd-Jones states that to accomplish this task, we must first be redeemed. We must realize our wretched state, and ask for forgiveness. Only after we do this, can our sins be reconciled by Christs sacrifice on the cross. However, being redeemed is only the first step to becoming a child of God. Dr. Lloyd-Jones states that we must accept Christ as our new master, because he bought us. We are not made free by Christ, but we are made free from the power of sin. As Dr. Lloyd-Jones puts it, “We are bought by the precious blood of Christ.” Jesus is our new master, but instead of us being his slaves, we become more like his children. God is righteous and just, and he cares for us. He cared for us so much that “He sent his one and only son” to save us from our sinful state (John 3:16). Dr. Lloyd-Jones concludes his sermon by saying, “If Christ died to set us free, then we are his. Take up your cross and follow Christ.”
What is the source of humanity’s hostility to the gospel? Many are offended at the message of Jesus and claim they have no need to be saved. In this sermon on John 3:19–21 titled “Sin and the Modern Man,” Dr. Martyn Lloyd-Jones preached that the rejection of the gospel is because people have an unbelieving nature. Jesus came into the world to save sinners and set them free because humankind is fallen and in sin they stumble over this message and reject it. This message of salvation can become a message of condemnation when people reject it. Humankind is hostile to those who call them to forsake their sins and turn to Christ in order to be saved. They are openly hostile to those who preach that Christ Jesus is the light of the world. Only the message of Christ that sinners reject and despise can save them. This is why God must show the light of Christ by opening the darkened hearts and minds of fallen men and women so that they can see and love Christ for who He is. God did not send His Son into the world to condemn it, but in order to save it through His Son Jesus Christ.
Why is there so much sin in the world? In this sermon titled “Adam’s Posterity and Original Sin,” Dr. Martyn Lloyd-Jones examines the biblical teaching that Adam’s sin affects all. When Adam rebelled against God, he brought the whole human race into sin. Now everyone is born into a state of sin and alienation from God. Dr. Lloyd-Jones examines some different theories of exactly how it is that Adam’s first sin brought all of humankind into sin, but the important thing to remember is that the Bible teaches that all are affected by sin. Paul is clear that all are guilty before God, not only because they have broken the law of God, but also because of Adam’s actions. This doctrine explains why the world is full of sin and evil. But this doctrine is also important to understand in order to have a right view of what Jesus has done. Scripture says that Jesus is the new and better Adam who has come to reverse the evil actions of the first man.
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