November 1964

Consider regeneration, assurance, baptism, and revival in this troubled age and listen as Dr. Martyn Lloyd-Jones engages them these as he addresses the second general principle of the baptism of the Spirit from John 1:26-33. In this sermon titled “Baptism in the Spirit (3),” he asks if this baptism is something that happens to the believer. Dr. Lloyd-Jones calls for a revival of the church that first starts with seeing one’s own need for personal revival, so that they may know the blessings of salvation and be effective witnesses in an age of trouble and confusion. “Anyone who is satisfied with the church as it is today seems to be blind to the New Testament,” says Dr. Lloyd-Jones as he focuses in on the experimental nature of this baptism through various examples from the New Testament. There is not immediacy for all who believe, but definiteness for those who “receive” the Spirit and this is a given element, never the result of human work. The listener is encouraged to trace the mysterious act of regeneration in the depths of one’s soul alongside the obvious outworking of the Spirit and consider how revivals and the authority of the Spirit are obvious to those on the outside. Listen closely as the glory of Christ is boldly proclaimed ­– a benefit added to those in Christ, for the sake of His name.

Repenting from sin and trusting Christ for forgiveness is mandatory for salvation. In this sermon from Ephesians 6:18–20 titled “The Mystery of Salvation,” Dr. Martyn Lloyd-Jones says there is no other way. The mystery of salvation unfolds with regeneration, the giving of a new nature within the individual. Modern objections to this truth are numerous. There is the literal objection: don’t take things literally as people have just come into a new understanding. Then there is the psychological objection: there are two types of people—the religious type and the unreligious. One will have religious experiences, the other will not and should not be expected to. But the New Testament record does not substantiate either of these objections. Every kind of temperament is in the church, and yet all have had basically the same experience. Objection to the supernatural is not so much an objection to the miraculous, but that the teaching of being born again is insulting. If one is told, “You must be born again,” what is really being said that all are hopeless in their current state. Modern people hear this and thinks it preposterous, especially with all their learning and knowledge. They are prepared to believe in morality and a little bit of progressive reform, but not the necessity of being a new creation.

What can we learn from the apostle Paul’s teachings on the Jewish people? In this sermon on Romans 11:11–12 titled “Lessons from the Jews,” Dr. Martyn Lloyd-Jones says that Christians have much to learn from Paul about the church, themselves, and the gospel. He says that this prophesy will take place in the future. Paul believed that there would be a great revival amongst the people of Israel when they come to know Jesus Christ. The reason why the Jews rejected the gospel was in order that the truth of Christ might go to the Gentiles. The church must understand that oftentimes God uses rejection to actually further the proclamation of the gospel. The church must trust in God and in His goodness, believing that He will accomplish all He intends. The future restoration of Israel ought to cause Christians to lay aside prejudice and evil feelings toward the Jewish people, and they ought to love them and bring the gospel to them. Christ Jesus is the only means of salvation for both Jew and Gentile. The church is to proclaim this message of forgiveness and mercy to all people until Christ returns in glory.

Listen to this sermon on John 1:26–33 titled “Baptism by the Spirit (2)” as Dr. Martyn Lloyd-Jones makes the first of a series of propositions in regard to the baptism of the Spirit. He claims that someone can be a true believer without being baptized by the Spirit; how can this be? Certainly, no one becomes a Christian without the work of the Holy Spirit in them, but Dr. Martyn Lloyd-Jones argues these are fundamentally different. He stresses the importance for a balanced doctrine in dealing with the entirety of the Scriptures – what is read in the whole of the Scripture is what should be expected, but the disregard for portions of Scriptures is not acceptable. Follow the promises that are fulfilled in the Book of Acts and see how it is through the light of this book that the epistles are to be read. Questions of an unusual certainty in one’s assurance and saving faith are addressed, confirmation is examined, and the evidence of the life of Christ is illuminated. “There is nothing which is more fatal than to fail to see that the teaching of the epistles always presupposes the history which we have in the book of Acts of the Apostles.” Follow along as Dr. Martyn Lloyd-Jones considers this.

In this sermon on Ephesians 6:18–20 titled “The Mystery of the Death of Christ,” Dr. Martyn Lloyd-Jones explains the two natures of God and man in one person. Having considered the mystery of the person of Christ, he now considers the mystery of His death. This aspect of Christ’s person is central to the message of the gospel. Because of how crucial it is, this is another point at which the devil concentrates his attacks. False teachings about the death of Christ have plagued the church since the very beginning. Many evangelical teachings communicate misunderstandings about His death. Even the disciples were confused by His death as it didn’t fit well with their understanding or experience of His Messiahship. It seemed to contradict His power and purposes. They didn’t understand that Jesus’s purpose in coming was to die, even though He continually told them it was His great aim. This all had been planned by God before the foundations of the world. The only way to deal adequately with sin is through the perfect sacrifice of the death of Christ. This was, and is, God’s way of providing a way of salvation for sinners. This is the mystery of the cross: He came that He might bear the sins and guilt of humanity, satisfying the wrath of God.

According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater blessing when the people of Israel believe and come into the church of Jesus Christ.

“Perhaps the greatest danger of all is to interpret the Scriptures in the light of our own experiences, rather than the other way around,” preaches Dr. Lloyd-Jones. In this sermon on the Baptism of the Spirit from John 1:26–33, Dr. Martyn Lloyd-Jones declares two main ways to go wrong in relating experiences to Scripture. First is claiming that things are beyond or contrary to Scripture. Second is being satisfied with something less than Scripture and reducing to the level of one’s own knowledge and experience. The Christian is called to listen and evaluate personal experiences on the basis of Scripture. The danger of the church today is the whole of Scripture’s teaching being reduced to what humanity is and thinks. As Dr. Lloyd-Jones engages with John’s gospel, he asserts that one can be a believer in Christ without the baptism of the Holy Spirit. This seeming contradiction is teased out from both the Old and New Testaments. Fundamentally, the Spirit must convict and give the ability to believe, for no one can be a Christian at all without the work of the Spirit. In the interest of an individual’s personal point of view, the devil gets people to bypass portions of Scripture and Dr. Lloyd-Jones challenges his listeners to forsake this way of reading the Bible.

What is the mystery of godliness? In this sermon on Ephesians 6:18–20 titled “The Mystery of the Person of Christ,” Dr. Martyn Lloyd-Jones proclaims that God was “manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up to glory.” Christianity is all about the person of Christ Himself. The essential question is this: “what do you think about Christ?” Until one is clear about this, they cannot be clear about anything else. It’s no surprise that this is the very point where the devil has focused his greatest attacks. It is absolutely vital to be clear about who He is, because in Him is the only hope for the world. The gospel is not about humanity trying to arrive at an understanding, but God miraculously intervening, supernaturally entering in to the problems of humanity and doing His work through the person of Christ. In John’s Gospel, he made it clear in the purpose statement who Jesus was: “that you may believe Jesus is the Messiah, the Son of God.” The mystery of godliness is uniquely and marvelously this: that divinity and humanity is equally in one person who came to live and die to reconcile humanity to God.

Paul has been teaching about the Jews and how as a nation they have blatantly rejected the gospel. In this portion of Romans, Paul is now stating what the real position of the Jews is and how that relates to the Gentiles. In this sermon on Romans 11:11–12 titled “Stumbling of the Jews,” Dr. Martyn Lloyd-Jones explains that the Jews stumbled so that the Gentiles could come to salvation. Not only was their stumbling permitted by God, he also inflicted them with blindness so that the Gentiles could have the opportunity to believe. This rejection of the Jews gave the blessings to the Gentiles. So have the Jews been cast away forever? Paul says that they have not. They have in turn seen the blessings of the gentiles and have been provoked to jealousy. This causes them to think twice and consider the gospel that the Lord has given.

Has religion become something “formal” that is only done on certain occasions? Dr. Martyn Lloyd-Jones says this one of the greatest of all curses. Listen to this sermon on John 1:26–33 titled “The Church and the World” about how a Christian’s interaction with the world is their “witness.” Scriptures depict the Christian as a rejoicing person. No one can be an accurate and adequate witness of God without first receiving the Spirit’s power described here through baptism. The world often characterizes evangelicals as being so inwardly focused that they are not concerned about the world, but this is a myth. Dr. Lloyd-Jones touches on the “social gospel” and the gradual drifting of focus and influence of the church over time. Why does the church have such little influence today? This sermon pulls from the illustrations of the past to see how the influence of individuals has churned up the power to “turn the world upside down.” What is the business of the function of the church? It is to produce Christian people; this is where focus has been lost. The Christian must know what they believe, so that they can be the witness God has called them to be. By living differently, Christians can provide a radically different explanation for the difficult realities – death, calamity, hardship – and by this, to be the salt and the light of the earth.

Some people believe that the world is advancing toward perfection. In this sermon on Ephesians 6:18–20 titled “The Mystery of the Gospel (2),” Dr. Martyn Lloyd-Jones explains that this doesn’t fit the observable patterns of reality. The Bible’s storyline of creation, the fall of humankind, and the consequences are the only reasonable explanation for the human condition. People are baffled that if God is all powerful and good, why does He allow pain and suffering? The answer goes back to the first sin at the fall and the Bible goes further. God, in His eternal wisdom, has permitted it. God decided to allow freedom of will to the devil and to people in their initial perfection, giving freedom of the possibility of the broken world as it is known. Though He permits evil, God puts a limit to it. The world thinks God’s way of dealing with this broken world would of necessity be one of gradual improvement and reformation. But the Bible tells that this is not the case. God has chosen to redeem through the cross of His Son Jesus Christ. At His second coming, the current world reality will be obliterated.

Why are there imprecatory Psalms in the Bible? This is the question that Dr. Martyn Lloyd-Jones takes up in this sermon on Romans 11:7–10 titled “Psalms.” He says that Scripture never teaches that God creates evil or sin but He does create the consequences of the sinful actions of humans. When Scripture speaks of God visiting judgement upon evil, one should not think that this is God doing something evil but He is punishing the wicked for their evil deeds. The same thing is true in the case of David when he prays for God to judge the wicked. This is not David being vindictive, but rather it is him asking that God act in accordance with His character to protect the righteous and punish the wicked. For God is holy and just; He cannot even look upon evil doers. This is seen in the highest form when Jesus died upon the cross at Calvary. There, God’s justice was fully manifested in His judgement upon sin in Christ but His mercy also was displayed in saving sinners. This is the great truth that God is both the just and the justifier. There is truly no unrighteousness with God.

What does it mean to be a Christian and receive the fullness of Christ? Is there a difference between Christianity and religion? Listen in the sermon “What Baptism Did You Receive?” as Dr. Martyn Lloyd-Jones walks through the stages of the Christian life and answers these pressing questions. Christ is the essential element to a new life and He alone characterizes the difference between having life and having life abundantly: “God deals with you not on the basis of your ancestors.” One cannot rely on those who’ve gone before. There is a thirst, hunger, and longing that is an essential pre-requisite to acquiring such life. Dr. Lloyd-Jones follows the life of Apollos who was instructed not just by way of books so as to imitate the religion of the Jews, but in the way of the Lord and salvation and being zealous in the Spirit. Christianity is not merely something that one must do or even know. It is a revival of the heart, one that requires honesty, instruction, and humility. To be mighty in knowledge is to be mighty in the knowledge of the Scriptures, growing in accuracy and in affection. These truths are rekindled in proclamation of Scripture from John 1:26–33.

Christians have all experienced that moment where the gospel all of a sudden makes sense. They did not know and could not understand the gospel but then they could. This is why the gospel is so mysterious. In this sermon on Ephesians 6:18–20 titled “The Mystery of the Gospel (1),” Dr. Martyn Lloyd-Jones unpacks the mystery of the gospel, and why a person in their natural state cannot comprehend it. Dr. Lloyd-Jones begins by asking the questions, “What is the mystery of the gospel?” and “Why is the gospel a mystery?” After delving through the Scriptures, he comes to the conclusion that the mystery of the gospel is the mind of God. No one understands the mystery of the gospel on their own because it is the very wisdom and mind of God. One might consider themselves wise, but no one is wise enough to understand the mind of the eternal God. At this point, Dr. Lloyd-Jones gives hope by providing the only way that anyone might understand the gospel. They must repent and turn away from the foolish thinking that they can understand the mind of God, and consider themselves rightly as a fool. Once they repent and asks God to forgive them, then the Spirit will reveal the mystery of this gospel and they will rejoice in it. Be encouraged by this clear explanation of the glorious mystery of the gospel.