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Why did God give the law? Even in the time of the apostles, there were those who believed that the law was the means of salvation. They thought that by keeping the law, God would save them. But in this sermon on John 1:17 titled “The Law, Our Schoolmaster,” Dr. Martyn Lloyd-Jones says that this is an entirely wrong way of understanding the law. It was given in order to show the need for salvation, not as a means of earning salvation. The apostle Paul tells that Christ alone is the way of salvation and it is only by believing in His life, death, and resurrection that there is salvation. This is a salvation of grace and grace alone. This sermon confronts with the questions: what does one believe about the law? What are the trappings of a life of legalism and works, one apart from the grace of God? The only way of salvation is not found in keeping the law, but in believing in the gospel of Jesus Christ.
How does a Christian look into the unknown of eternity without fear, and also with special longing? There are no shortcuts in Christianity. “You can never arrive at the result without going through the process,” preaches Dr. Lloyd-Jones. Listen to Dr. Martyn Lloyd-Jones as he preaches this sermon on 2 Corinthians 5:17 about taking a serious perspective in looking at humanity’s current situation. Christianity does not change circumstances — it changes the person. This is something done to humans by God as they cannot make the necessary discoveries. In this sermon, the most urgent questions will be answered and the listener will consider humanity in a new way. The listener is challenged to consider the souls of humanity and stop thinking after the knowledge, authority, and ability of the flesh. The whole of creation is divided based on the individual’s relationship to God; nothing else divides. Do not miss the benefits and blessings of this gospel and be transformed with this new nature that changes everything.
The circumstances of life can turn dire in a matter of moments. The facade of life gets ripped away and in an instant, the saving grace of God stands in clear contrast to the path that leads to destruction. Paul was on that path. As he traveled the road to Damascus, God broke through with a blinding light and dropped the persecutor Saul to his knees. In this sermon about Saul on the road to Damascus from Acts 9:1–5 titled “A Fact of History,” Dr. Martyn Lloyd-Jones explains the inward change that happens when one gains a clear view of the Savior’s face and hears the words of Jesus. The hatred, depravity, and desperation that once filled the heart is replaced by peace, contentment, and faith. Outside circumstances cannot change the heart. That is where the gospel does its work. New life begins when the light of Christ tears away the autonomy of life and reveals the desperate dependency on the Savior. It is then that all can know true victory over sin, death, and the devil.
Will the world ever be free from evil? In this sermon on the light of the world from John 8:9–12, Dr. Martyn Lloyd-Jones shows that the darkness of the world can only be overcome by Christ, who is the true light of the world. By His death, burial, and resurrection, He overcame the power of sin and the devil. Evil can never be overcome by worldly philosophies or wandering religions that reject the God who created everyone. There is only one way of salvation. Many people find this message offensive and backwards, saying that humanity is ever-evolving and progressing to higher levels of morality and sophistication. Yet Dr. Lloyd-Jones argues that this is in direct contradiction to both Scripture and the history of the world. Scripture says that all are born is sinful rebellion, looking only to themselves for guidance. The gospel brings hope and forgiveness, peace and renewal. It tells not that the world is getting better because people are getting better, but that Christ saves sinners who cannot save themselves.
The wrath of God explained in Romans 1:18 is aimed at everyone who continues in sin. In this sermon titled “Ungodliness,” Dr. Martyn Lloyd- Jones outlines two key descriptions of sin from this verse: ungodliness and unrighteousness. One should be careful that these descriptions are always associated in this order and never mentioned apart. Ungodliness convicts all humans of sin because it shows how far they fall from the measure of God. Unrighteousness furthers guilt, showing how even in relationship with God and others, all have failed immensely and stand condemned. Paul warns that all will one day be judged on their response and relationship with God. The social gospel has no answer to God’s wrath and nothing apart from Christ can reconcile sinners to God. Only hell awaits those who continue in transgressions, broken in their relationship with God, and awaiting His punishment. Yet because of Jesus Christ, there is hope for all who surrender and repent of sin.
Why does the church seem weak, ineffective, and powerless? As the world is in chaos, why are Christian people so lethargic about witnessing to the glorious good news of the gospel? In his sermon on Ephesians 6:10–13 titled “Quenching the Spirit (2),” Dr. Martyn Lloyd-Jones offers a challenging and convicting message to the church today: beware of quenching the Spirit. Quenching the Holy Spirit is one of the ways the devil works in believers’ lives in order to make their Christian life ineffectual and lacking power. Dr. Lloyd-Jones diagnoses the problem by looking at the Scriptures and noting that the person filled with the Spirit knows their doctrine, has a love and warmth about them, and has the power of the Holy Spirit. Dr. Lloyd-Jones then proceeds to offer application for how one can be guilty of quenching the Spirit. He attacks such practices as formalism in the church, conflating regeneration and the baptism of the Spirit, as well as a general resistance of the Spirit’s prompting.
In his exposition of Acts 2:37–47 titled “Separated Unto Him,” Dr. Lloyd-Jones tells of true repentance and salvation found with Christ. To believe in Christ is to reject outward religious tradition and put faith in the truth of Jesus Christ. Humanity is born in a terribly dangerous position before God, a position of darkness and rejection of His gospel. The evil that fills the heart remains until, as Paul said in Ephesians, “God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved.” When a person repents, it is only then that true happiness begins. This inward happiness comes from being forgiven and knowing the great relief of being loved by our King. From that moment on, as Dr. Lloyd-Jones describes, the believer’s life is separated from this evil world and separated into and unto the kingdom of God and His Son, Jesus Christ.
How does a Christian walk by the Spirit? How do they destroy sin by the power of the Spirit? In this sermon on John 1:12-13 titled “The Way of Sanctification,” Dr. Martyn Lloyd Jones identifies the hatred of sin as a primary characteristic of sanctification. It is vital and essential for a Christian to mortify - to put to death - the sin continuing to reside in their bodies. The Spirit leads them to put sin to death and also provides the power to do it. It is only through his enabling power that the Christian can avoid sin and recognize its foul and utter darkness. In fact, if a Christian puts themself in the way of sin, admonishes the Doctor, they should not be surprised when they are caught in sin. Three truths help the believe walk practically by the Spirit in the way of sanctification. First, realize and acknowledge the foulness of sin and God’s hatred for it. The works of darkness are unprofitable and unfruitful. Second, the believer must frequently preach to themselves the truth of the gospel. And third, they must reject sin in total when it first appears.
How can the Christian face any and all trials that may come in this life? In this sermon on 2 Corinthians 5:1 titled “The Bible and Death,” Dr. Martyn Lloyd tells how Christianity is not a vague spirit and religion but that it must be taught. He shares the reason for both preaching and listening to the gospel of Christ. The Bible alone causes people to truly face the question of death. Nothing is as absolutely certain as death. Every person that lives is born to die. “Here is the one question and the one answer which can never be corrected,” Dr. Lloyd-Jones says. Christianity is not speculation, but it is a revelation from God. Paul is simply an ambassador for Christ; this is not a human idea. Christians are merely representatives of God. Other philosophies and religions have no answer. The incarnation, death, and resurrection of Christ are absolutely essential. The Christian knows when they die in this body that they will be alive unto God. It is only when one knows how to die that they then know how to live. Listen to this sermon to gain this certainty through Christ.
Many people claim to be Christians but they are truly Christ-less. A Christian is one who has received and believed in Christ, one who has fellowship with Him, and one who is waiting for His return. Christ came to bear witness to the truth. In this sermon on 1 Corinthians 1:4–9 titled “The Testimony of Christ,” Dr. Martyn Lloyd-Jones preaches on the testimony of Christ and the importance of foundational principles. What did Christ have to testify about? The question of the person of Christ is crucial – two natures in one flesh, God’s own son. No one is their own, and they have no right to do what they want with themselves. They have been rescued by Christ. If anyone has the Son of God, then they have eternal life. This gospel is not simply a theory or personal opinion; it is the testimony of God Himself. It is a tragedy to deny these things. This sermon teaches what Christ says about God and humanity, and the only way of being right before God.
In this sermon on the Protestant Reformation, Dr. Martyn Lloyd-Jones provides a comprehensive overview of the Protestant Reformation and its ongoing relevance. He traces the development of the Roman Catholic Church over the centuries, highlighting how it deviated from biblical teaching through traditions, papal authority, and doctrines like transubstantiation. Dr. Lloyd-Jones then explains how reformers like Martin Luther and John Calvin rediscovered key biblical truths like justification by faith alone and sola scriptura. He recounts how the Reformation spread to different countries, including England. Dr. Lloyd-Jones emphasizes that the core doctrinal differences between Protestantism and Catholicism remain, despite surface-level changes in the Catholic Church. He urges listeners to value and defend Reformation truths, warning against ecumenical movements that compromise the gospel. Overall, Dr. Lloyd-Jones presents the Reformation as a crucial recovery of biblical Christianity that continues to have vital importance for the church today.
What was the main trouble with the Jews that Paul is speaking about in Romans 10:3? It is that they did not have a complete and full knowledge of the truth of God. In this sermon on Romans 10:3 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones says that a precise knowledge of the truth is essential to salvation and Paul is praying and longing for the salvation of the Jews because they lack this knowledge. The Jews may have been nice people and very zealous, but this cannot be mistaken for true Christian faith. Truth cannot be based in subjective terms because the gospel is truly objective. The Pharisees had misinterpreted the Old Testament teaching about the righteousness of God and the righteousness that He demands. This was ignorance on their part. Ignorance means that there is not full knowledge and the Jews were ignorant of the full knowledge of God. This stood in between them and their salvation. Dr. Lloyd-Jones urges the listener to have a precise knowledge because ignorant knowledge is the enemy. Without true knowledge, one will be lost, damned, and outside the kingdom of God.
What is a covenant? In this sermon on Romans 9:4-5 titled “God’s Covenants,” Dr. Martyn Lloyd-Jones says that it is vital to come to a right understanding of the nature of biblical covenants in order to understand the gospel. He says that a covenant in the Bible is not an ordinary agreement between two people, but it is first and foremost something God does. It is not a bargain between humanity and God, but it is something instituted by God. This is seen in the case of Abraham when it is God who makes the terms of the covenant and it is God who upholds the covenant. What does this mean for one’s understanding of Jesus? Jesus Christ is the fulfillment of all of God’s covenantal promises and He is the one who established the new covenant on His last night with His disciples. It is this new covenant that brings salvation because it is established by Christ Jesus shedding His blood upon the cross for all who are His. Those who believe in the message of Jesus are made members of the new covenant and inheritors of eternal life and the kingdom of God, as all blessings come through Jesus Christ.
There are groups of people from different religions who join to worship together, claiming that they all worship the same God. But Paul states emphatically that there is indeed only one God and that there is only one way to receive salvation. Those who have different religions and different means to God are completely wrong. When the Jews claim that they are God’s chosen people, Paul refutes this by saying that the Lord Jesus is a God for all. The people who will receive salvation are those that believe in Christ, no matter if they are Jew and Gentile. There is now equal opportunity because Christ has broken down all partitions between the Jews and Gentiles. In the sermon “Distinctions Abolished” from Romans 3:29–31, Dr. Lloyd-Jones warns against those who think that they are saved because their parents are saved, or that the gospel is only for a select few, or that all religions worship the same God. All will be held accountable to the one true and living God.
How should Christians react to suffering? This is a difficult question, but it is also an important question. All who live in this world suffer from the effects of sin and death. Even Jesus Himself suffered while He was on earth. In this sermon on Romans 8:18 titled “Reactions to Suffering,” Dr. Martyn Lloyd-Jones warns against the wrong reactions to suffering in life. Whether one is angry at God or doubts His goodness, the Christian is prone to lose their trust in the face of suffering. But the Bible tells that suffering is never purposeless, nor is suffering the ultimate fate of those who trust in Christ. The greatest hope is not in worldly social reform or in political campaigns, but it is in the reality that Christ has died for His people and is making all things new. Rather than looking to themselves in times of suffering, the Christian must look to Christ who has died in their place so that they might be redeemed from sin and its curse. This hope is only possible for those who believe in the gospel.
When the day of judgement comes, will the Jews have preferred treatment since they are God’s chosen people? In this sermon titled “The Judgment Throne of Christ” from Romans 2:11–16, Dr. Martyn Lloyd-Jones proclaims that no one will have any possible argument or excuse concerning the day of wrath. God is always just and His judgement is always according to truth. Dr. Lloyd-Jones unfolds this passage, pointing out that Paul has divided humankind into two groups: those who are under the law and those who are without the law. These two groups are the Jews and the Gentiles, respectively. Paul points out that Jews, who were given the law, will be judged by the law. This will be a higher and more severe standard of judgement since having the law means they had more opportunity. This shows how God is impartial and His judgement is fair. In the same manner, those who have heard the gospel and have been able to grow in grace and maturity in the Lord have greater responsibility today.
In this sermon on Romans 6:23 titled “The Gift of God,” Dr. Martyn Lloyd-Jones says this verse in Romans concisely explains the gospel of Romans. The verse is a summary of the entire chapter and book, as well as the end of the argument to those who believed that they should continue in sin so that grace could be greater. Ultimately, there are only two possibilities facing each person in the world: the wages of sin is death or the gift of God is eternal life. Each of these two paths lead to an inevitable fate. Dr. Lloyd-Jones says there are a few contrasts to observe. These two paths differ in the master they serve, the conditions in which they serve, and the end to which the path leads. A Christian is in Christ and knows that they will have eternal life and imperishable glory with God forevermore. God’s purpose is to bring His people into this spotless holiness. One should never argue anything other than this and know God’s plan is the complete opposite of sin and death.
Sanctification is an essential and inevitable part of life for all who are truly regenerate and saved. In this sermon on Ephesians 5:25–27 titled “Purification of the Bride,” Dr. Martyn Lloyd-Jones describes it is a lifelong process by which the believer is conformed to the image of Christ and grown in love and knowledge of God the Savior. It is the outworking of the justification and forgiveness of sin that all Christians receive at salvation by becoming partakers of the gospel of Christ Jesus. The word of God is essential to sanctification. However, this is not the belief that Christians are to “let go and let God,” but rather it is the recognition that the word of God is the means that the Holy Spirit uses to grow Christians in knowledge and love of Christ. Another erroneous view of sanctification and salvation is that of baptismal regeneration. This is the view that at baptism Christians are cleansed of original guilt and the stain of sin. Biblically, baptism is a sign of the transformation and new life that one has in Christ, not the means of acquiring it. Another essential aspect of sanctification is the conviction of sin by the Holy Spirit. The word of God, particularly the Ten Commandments, can be used to further sanctify and bring Christians closer to God.
The Christian is bound to share the good news that has changed their life. In his sermon on John 4:28–30 titled “Bound to Share,” Dr. Martyn Lloyd-Jones paints a vivid picture of the Christian and their compassion for the souls of the lost. The Christian knows the feeling of being both freed and forgiven from enslaving sin. If they have been saved, they know that they were only a great sinner in need of a great Savior. Dr. Lloyd-Jones illustrates that conversion is like a sick person who is given a prescription that gives health and vitality again. When that person sees someone with that same ailment, they cannot help but speak of what made them well again with the hope that the other person will be healed. Similarly, someone who has been brought new life by the gospel cannot help but share it with others in need. Jesus does not only have compassion on His people and forgive them; He also gives them compassionate and forgiving hearts.
In this sermon on John 8:12 titled “The Need of Man Revealed,” Dr. Martyn Lloyd-Jones addresses the greatest need of humankind, namely, how anyone can be forgiven. How can humankind be reconciled to God? God is a righteous and just God who will not allow sin to reign forever. He will punish sin. Dr. Lloyd-Jones illustrates that the sole hope for anyone is entirely in Christ alone. Jesus is the Lamb of God. He is a spotless sacrifice, and He offered Himself up to satisfy God’s divine justice. Dr. Lloyd-Jones makes a sharp distinction here: Jesus did not come, primarily, to give an example. Rather He came to sacrifice Himself, to make atonement free to all who would believe. Just as a sacrificial lamb’s purpose is to cover sin, the Lamb of God purposed to save sinners from wrath. Dr. Lloyd-Jones jubilantly portrays the beauty of the gospel and the refrain of Scripture is that without blood there is no remission of sin.
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