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As Christians, no trial or tribulation in this age compares to the age to come. Dr. Martyn Lloyd-Jones points out that Paul has referenced the doctrine of time and of the last things, and now explains the present age of this universe. In this sermon on Romans 8:18–23 titled “Minimizing Suffering,” Dr. Lloyd-Jones explains that the Christian should never make light of their suffering because Christians know about the greatness that is to come. In fact, the whole of creation is looking forward to that day. Scripture teaches that all creation has an earnest expectation for the manifestation of God; creation is actually groaning with anticipation for that time. Why would creation also be looking forward to that day? Dr. Lloyd-Jones explains that it is because of the fate of creation is linked with that of humanity. Humanity’s sin caused the whole world to be affected by vanity and corruption and creation cannot free itself. It is that sin that causes creation to actually decay and will only be liberated in that day alongside the children of God. In that time, the whole of creation and those who are in Christ will all be redeemed.
How should Christians react to suffering? This is a difficult question, but it is also an important question. All who live in this world suffer from the effects of sin and death. Even Jesus Himself suffered while He was on earth. In this sermon on Romans 8:18 titled “Reactions to Suffering,” Dr. Martyn Lloyd-Jones warns against the wrong reactions to suffering in life. Whether one is angry at God or doubts His goodness, the Christian is prone to lose their trust in the face of suffering. But the Bible tells that suffering is never purposeless, nor is suffering the ultimate fate of those who trust in Christ. The greatest hope is not in worldly social reform or in political campaigns, but it is in the reality that Christ has died for His people and is making all things new. Rather than looking to themselves in times of suffering, the Christian must look to Christ who has died in their place so that they might be redeemed from sin and its curse. This hope is only possible for those who believe in the gospel.
The history of Christianity has witnessed the decline of many churches. In this sermon on Romans 11:18-22, Dr. Martyn Lloyd-Jones attributes such declines to the drift away from true Christianity's vital principle, justification by faith alone. Dr. Lloyd-Jones urges listeners to learn the lessons from history and guard themselves and their churches against falling back into a system of justification by works. Regarding the churches that hold firm to the principle of justification by faith alone, be prepared to be persecuted by those who don’t. This tendency has been borne out in church history as evidenced by the persecution inflicted on the true church by the Jews and the also the apostate church. Please note that in a rare departure from customary practice, the original editor of the MLJ Trust recordings decided to include the tail end of the last hymn prior to the commencement of the sermon. This was presumably in order to make sense of Dr Lloyd-Jones's opening admonition to his congregation as to the quality of their singing on that particular Friday evening at Westminster chapel!
Often when Christians are confronted with problems in the lives of their fellow believers, they glibly offer the common counsel to “pray about it.” But this often misses the point, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:18–25 titled “A Further Work of the Spirit.” It is not that Christians do not know they can pray in times of suffering. Many happily affirm they have full access to God through the blood of the Lord Jesus Christ. The problem, says Dr. Lloyd-Jones, is that they do not know what to pray for. Suffering often blinds the Christian to the right perspective and subsequent groaning can have a detrimental effect upon the Christian prayer life. The Christian does not know what their prayer should be as a result of suffering, nor do they understand what would actually be a blessed outcome from the trial. As Dr. Lloyd-Jones relates Paul’s teaching on the intercession of the Spirit to the larger context of future hope, assurance, and the doctrine of glorification, listen and be challenged as he discusses the exact nature and characteristic of weaknesses that can hinder prayers.
Is Scripture completely irrelevant? Listen to Dr. Martyn Lloyd-Jones looks at the contemporary answers found in Romans 8:18-23. The sufferings of this present time are the unchanging problems of mankind. Human suffering is always a result of sin. Science and philosophy cannot give man such hope in the face of humanity, but the Gospel of Christ can. Look at nature from the Bible's standpoint and find comfort on its terms. The greatest consolation in this present affliction is that this is God’s world. The ground was cursed for man’s sin and the world is under the wrath of God, but there is good news. The Christian Gospel is the only explanation and solution to the sufferings of the present time. Learn that every human's greatest need is to be reconciled to God and the only promised deliverer is Christ. A Christian is still subject to all the sufferings of this present world; but man has a new view of time, and sufferings, which are incomparable to the glory to come. Are you groaning with creation? Find out that you should be! Nothing can frustrate the plans of God. Cast yourself on His compassion and love; your sins have already been dealt with.
Suffering can lead to despair. Many Christians undergoing great trials (especially older saints) desire to “get out” of this life. In those moments when they see the sad state of this world, evil increasing, and the limitations of humanity to change anything, the Christian may be tempted to think, “why doesn’t God take me out of this world?” But is this the Christian position? Is this biblical hope? Further, what does hope look like in practice? Dr. Martyn Lloyd-Jones answers these questions in this sermon on Romans 8:18–25 titled “Hope in Practice.” He says mere desire to escape this life is contrary to the biblical hope because biblical hope is always positive, not negative. Biblical hope desires to be with the Lord, not merely escape difficult circumstances. By examining the apostle Paul’s words as well as other biblical passages, Dr. Lloyd-Jones characterizes hope as eager or joyful waiting. This means Christians are not to wait passively, but straining and stretching for the glory that awaits. Moreover, he emphasizes the posture of patience in hoping. Listen to Dr. Lloyd-Jones expound the wonderful truth of gospel hope.
Now that Christ has come, what is the relationship between Jews and Gentiles? This is the question Dr. Martyn Lloyd-Jones seeks to answer in this sermon on Romans 11:18–22 titled “None Should Boast.” Christ Jesus has come and instituted the new covenant – the fulfilment of all of God’s Old Testament covenants. In the new covenant, there is no longer a distinction between Jew and Gentile, for all are made one by believing in Christ and in His death, burial, and resurrection. Paul makes it clear that the Jews have not been rejected in total, but only those Jews who do not believe in Jesus Christ. Dr. Lloyd-Jones points out that it is a mistake to think that the Gentiles are part of the new covenant because of anything they have done. Paul goes on to make it perfectly clear that salvation is always by grace and grace alone. Nothing either Jews or Gentiles can do can ever make them part of the people of God. It is by the grace of God given in His Son Jesus Christ that anyone can know God and love Him. Gentiles have no ground for boasting because it is all the grace of God and not human works or merit.
What is the great mystery of salvation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 9:14–18 titled “God’s Mercy,” it is not why every sinner is not saved, but why any are saved. This is because as the apostle Paul says, God does not have to give mercy to anyone but He chooses to because He is a gracious God. There is no doubt that this is a hard teaching to grasp; this is seen in the fact that many wise and godly Christians have rejected it. Yet God’s word is clear that from start to finish, salvation is a free and gracious gift from God. For if God had to give salvation to everyone, how would it be all of grace? As the Scripture teaches, God gives mercy to whom He wills to give mercy and He hardens whom He wills to harden. This truth is seen in the Lord Jesus’s parable of the workers in the vineyard. Here it is seen that God is not obligated to give mercy to all, yet He chooses to give some in order that His name might glorified. What should be one’s response to this teaching? This great doctrine should cause the Christian to forsake all hope in themselves and look to Jesus who alone can save.
Who is responsible for a hard heart? Is it something one does or something God does to them? In this sermon on Romans 9:18–24 titled “Who Art Thou, O Man?” Dr. Martyn Lloyd-Jones introduces the challenging subject of God’s sovereignty and humanity’s responsibility. Scripture speaks of God’s sovereign choice first of the nation of Israel and then of individuals within that nation such as Jacob over Esau. Yet a person’s decision to reject God is also seen. How can God allow such rebellion to exist? Dr. Lloyd-Jones explains that in many cases, it is so that God’s power may be seen in how He handles evil. Yet some may ask, how can God find fault with people since He is sovereign? The question is valid since even Paul incorporates it in this passage, yet before it can be addressed, Dr. Lloyd-Jones encourages examination of motive so that one does not question God from a place of arrogance or indignation. A person’s spirit must be contrite, knowing that their understanding is limited. He encourages careful consideration of who one is and to follow the pathway of Moses before he walked on holy ground or of Isaiah who cautiously and humbly responded to God’s glory.
What does it mean to believe in God? This question is at the heart of the Bible’s teaching on salvation and redemption; it is vital that everyone come to a clear understanding if what it means. In this sermon on Romans 4:18–25 titled “Believe God,” Dr. Martyn Lloyd-Jones looks at the apostle Paul’s example of Abraham. Abraham trusted in the promise of God that He would bring a savior from his seed who would redeem the whole world and break the power of sin and the devil. Though Abraham and Sarah were old and had no child, this did not stop them from trusting in God that He was able to bring about what was promised. This salvation comes when Jesus Christ is born of a virgin under the law and dies a death of propitiation for all who believe. Now all who are saved are those that believe in the promises of God made complete in Christ Jesus, and these are the same promises that Abraham believed in those thousands of years ago that have now been fulfilled in Christ. Trusting in God is the opposite of relying on one’s own works and good deeds. Only by looking to the finished work of Christ can anyone be freed from sin and made a child of God.
Why does the church of today seem to be so ineffective and weak? In this sermon on Romans 8:18 titled “We Shall Be Like Him,” Dr. Martyn Lloyd-Jones answers that the church does not behold the glory of God, and so they are not transformed by the glory of God. The modern church focuses on plans and schemes in order to reach the world. But Dr. Lloyd-Jones explores the fatal flaws of this approach to ministry. The world needs to see a church that looks to God and beholds His power and glory. The church should come to see the futility of worldly means of evangelism and outreach, and they should see the power of God working in Christ as not only the greatest means of reaching the world, but as the only power that the church has. The church must rely on the Spirit’s working in the life of believers and the gospel message to reach the world. Dr. Lloyd-Jones argues that this has always been the case. The greatest revivals were not brought about by the plans of people, but by the Spirit working in the lives of Christians who had beholden the glory of God and been transformed by this glory. If the church is to reach the world, it must forsake all earthly means of evangelism and look to the power and glory of Christ.
Questions of humanity’s ultimate goal and how they will arrive at that goal are fundamental to every belief system or worldview. Perhaps no worldview stands in contrast to Christianity like the evolutionary worldview. It not only must reject the historical Adam and therefore the historical fall, but the evolutionary worldview understands the human race to be progressing. It has an inherent optimistic view of human nature – humanity is getting better. They are progressing and in the end all will be okay. As Dr. Martyn Lloyd-Jones comments on Romans 8:18–23 in this sermon titled “Creation Delivered,” this view of humanity could not be more opposed to the biblical view. Rather than progressing, humanity has plunged, not only itself, but all of creation into a cursed state. The creation, says the apostle Paul, waits for the final redemption of the children of God. Humanity and the rest of creation have no hope apart from God’s redemption in Christ. While fallen humanity places its optimism in itself, the Christian places their optimism in the second coming, when the glory of Christ and the redemption of God’s people is final. Listen as Dr. Lloyd-Jones reminds of the culture’s misplaced hope in Adam’s fallen race in contrast to the Christian’s final hope in Christ.
How does faith impact one’s entire life? In the sermon “The Nature of Faith” on Romans 4:18, Dr. Martyn Lloyd-Jones outlines five ways that Abraham’s faith affected his whole world, not just his justification. It is important to note that faith is much different from merely belief. Faith is an unwavering, concrete certainty. Faith is the substance of things hoped for and the evidence of things not yet seen. Because of Abraham’s strong faith, it allowed him to truly believe God’s promises for him and his life. It enabled him to rest on God’s word alone without any other evidence. His faith also helped him believe the promises of God even though they seemed completely impossible. Lastly, his faith enabled him to act upon the promises that the Lord set before him. Dr. Lloyd-Jones also outlines how Abraham’s faith enabled him in these five ways. When one examines their own life, it can be easy to trade faith for merely belief. True faith faces the facts and makes a person strong, never staggering at the Lord’s promises. May the listener hear this sermon and be encouraged to have faith like Abraham.
Unfortunately many evangelical Christians are confused about the hope of the Scriptures. Many songs, hymns, and Christian books appear to anticipate an afterlife that is purely spiritual and disembodied. The apostle Paul could not present a more contrary hope. In his sermon on Romans 8:18–23 titled “Paradise Regained,” Dr. Martyn Lloyd-Jones challenges this inadequate perception of the life after death for the believer. The New Testament, says Dr. Lloyd-Jones, knows of bodily resurrection of believers and a glorification of the cosmos as the once lost paradise of Adam is regained and perfected. The church anticipates not only the glorification and a spiritual body but also creation restored and an inherited new heaven and new earth. Creation itself will be delivered from the bondage of decay brought by the fall. Whereas suffering constitutes this life, all suffering, strife, fear, and tears will be no more in the future paradise. Dr. Lloyd-Jones presents the biblical teaching on the future hope by bringing the whole counsel of God to bear upon the coming glory that awaits the children of God. Find out why the Christian can have hope while discouragement, defeat, anxiety, and terror loom around them and can set their affections upon paradise regained.
Suffering permeates this world. Christian or not, all question the purpose of tragedy and suffering. In order to maintain a proper Christian joy in this hopeless world, says Dr. Martyn Lloyd-Jones in the sermon “The Sphere of Hope,” the Christian must follow the apostle Paul’s argument in Romans 8:18–25. One cannot be confused on the Christian’s hope and he explicates the topic in great detail. He explains the difference between objective hope and subjective hope, and argues that the apostle is interested in both. In other words, says Dr. Lloyd-Jones, a person who is saved has the grace of hope within them and a hope with respect to something outside themselves. A person is saved in the sphere of hope as well as in the realm of hope. Moreover, one must remember the “tenses” of salvation – past, present, and future. When the Christian does this, they avoid the dangers of having no assurance concerning salvation as well as claiming too much of salvation by saying they have reached full sanctification. The Christian position, Dr. Lloyd-Jones states, is one where the Christian confesses this world is not their home. The reason they can say this with confidence is because they have been brought into the sphere of hope.
It was Jesus who said, “My kingdom is not of this world.” This simple but profound statement lies at the heart of Christianity and true faith. Jesus is saying that He is not a mere political revolutionary or social activist fighting for a better society, but He is something entirely new. Many of those living in Israel, including His own disciples, had a hard time understanding this. They still expected Jesus to overthrow the Roman rule and restore the nation of Israel. In this sermon on John 18:36–37 titled “The King and His Kingdom,” Dr. Martyn Lloyd-Jones preaches on the great truth that Jesus is the Son of God who came into the world to die for sinners. Jesus came to make all things new by His life, death, and resurrection. Many in the church have a distorted view of Jesus’s kingdom: they see it only as a source of political and social change in the world. But Jesus and His message offer so much more to the world than simply improved circumstances. It is the promise of eternal life and peace with God through the blood of Christ. To be in the kingdom of God is to be a child of God, free from all sin and guilt.
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