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Salvation only happens by repenting of sin and believing in Jesus Christ. In this sermon on Ephesians 4:20–21 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones warns against those who reduce salvation to a mere intellectual assent. The gospel is not dependent on the wisdom of people and their ability to comprehend it. All are born in sin and blindness, unable to see the truth or know God. But true Christianity and faith are a result of what the Holy Spirit does in bringing dead people to life and making them new creations in the Savior Christ Jesus. Understanding true doctrine and godliness are a result of salvation, not the means of it. All who are truly saved have a growing knowledge of God, as His word is absorbed by hearts freed from the blinding nature of sin. Those who know much about the Bible and about doctrine but who have never been broken by their sin are deceived and lost. They presume intellectual understanding is an acceptable substitute for confession of sin and faith in Christ. The church must always be wary of confusing these two kinds of knowledge. Many are self-deceived and lost because they have no real relationship with God, but instead are puffed up with knowledge.
The church has an important duty to fulfill before she can truly benefit the kingdom of God. She must deal with the hindrances that keep away the truths of the gospel. In this sermon on Genesis 26:17–18 titled “Revival Sermon: Dead Orthodoxy,” Dr. Martyn Lloyd-Jones presents these dangerous obstacles and asks the listener to consider the lack of balance within the church. It is necessary to consider dead orthodoxy along with defective orthodoxy. He is convinced that out of all dangers threatening revival, this is the greatest danger confronting the church and any individual with an evangelical outlook. In the midst of dead orthodoxy, people are driven to contentment and to practice religion merely for safety and security. Is the Christian just content because they have the right beliefs? Do they come to God’s house just to listen to a sermon? Dr. Lloyd-Jones references 1 Thessalonians 5:19 which tells the Christian not to quench the Holy Spirit. He explains the different ways one can avoid this: recognizing a fear of enthusiasm, confusion, false excitement, emotionalism, and pseudo-intellectualism. He clarifies the difference between emotionalism and emotion. Christians may be so afraid of the false that they quench the true emotion: “We’ve forgotten how to weep my friends,” with joy and with sadness.
Christians long to see the glory of God as Moses did when he approached the Lord and interceded for the Israelites in Exodus 33:18–23. It is essential that Christians know his increasing boldness, and plead with God to “show me your glory”. Sadly, there are many today who cannot truly say they have a longing to know God more deeply. Many either never knew Him in the first place, or have the feeling that they have “arrived,” and look down upon others who have not. The church today must long for personal and direct knowledge of God. In this sermon on Exodus 33:18–23 titled “Revival Sermon: The Glory of God,” Dr. Lloyd-Jones points out how often the Psalmist expresses this exact longing when he calls upon the Lord. His satisfaction is found solely in the Lord. Christian prayers should be motivated by a concern for the manifestation of the glory of God. Dr. Lloyd-Jones also points out an example found in the New Testament in the life of Paul. Paul was never satisfied in his personal relationship with Christ, but longed to know Him more. The more he knew about Christ, the more he loved Him and desired to spend his life for the gospel.
Biblical ethics are supernatural ethics. The call of the Lord Jesus Christ upon His followers is different from humanity’s own fallen instinct. Christ’s call is a fundamentally other worldly way of life – it is what James calls wisdom from above. When Christians encounter evil against them, the natural instinct is retaliation. A person cannot carry out the injunctions given by the apostle Paul in this passage. In this sermon on Romans 12:17–18 titled “Be Different,” Dr. Martyn Lloyd-Jones says the story of humanity is one of hitting back and retaliation. People scoff at turning the other cheek as it is viewed as a weakness. While Dr. Lloyd-Jones encourages Christians not to retaliate, the Scriptures raise one’s thoughts beyond just the negative. When the Christian encounters evil against them, their response is to put the evil action against them in the larger context of their entire Christian outlook. Dr. Lloyd-Jones reminds that Christians do not act on instinct but instead should consider the gospel, Christ, and their witness to the Christian faith. Christians should fight for peace but not peace at any cost, warns Dr. Lloyd-Jones. Listen as he explains the important nuance of contending for the truth while at the same time being peacemakers.
In Romans 11:16–17, Paul provides more evidence of why the rejection of Israel was not final. Israel's stumbling was only temporary and because of their fall, the gentiles have received salvation. Paul explains that Israel's belief will be like coming to life from death. In this passage, he uses two illustrations to explain the Jews’ and the Gentiles’ relationship to the truth. In this sermon on Romans 11:16–17 titled “The Terms Defined,” Dr. Martyn Lloyd-Jones breaks down both illustrations and defines the words and context of the words. In essence, if one is part of the whole, and the whole is holy, then they, too, are also holy. Dr. Lloyd-Jones points out that the term “holy” does not always mean sinless, but it means set apart by God. Some parts of the "dough" or "branches" (as used in the illustrations) have been cut off, but can once again be grafted in and take the blessings of the whole. God has the power to remove something once and for all, but He can also graft a part back into the whole. This is what will be done with the Jews. It will be a glorious day when all of Christ’s followers and those who believe the true gospel will be raised up and reunited with the whole.
How are Christians supposed to read the Bible? If there are many different views on what the Bible says, how are they to know the right interpretation? The answer is that they must read the Bible as one work of God. In the sermon on Romans 13:1–7 titled “Subject to Government,” Dr. Martyn Lloyd-Jones shares that this is because the only way to understand Scripture properly is by taking a holistic approach to everything that God has revealed. Christians should not use philosophy to create doctrine but doctrine is to come from the text. With all these things in mind, Dr. Lloyd-Jones seeks to expound the biblical view of government. He says that the submission to authorities and powers that the apostle Paul speaks of is not slavish servitude, but godly submission to the authorities that God has ordained for their good and the good of all people. In this attitude, Christians are to seek to live in peace with all those around them in a way that brings honor to Christ and his gospel. God in his providence has put magistrates in place as a means of restraining sin and evil in the world, though they are often corrupt and sinful. Nevertheless, Christians ought to strive to obey God first and foremost and to obey the government when doing so does not contradict the commands of God.
Being suddenly awakened in the middle of the night by bright lights can be an incredibly alarming and disconcerting experience. In this sermon on Romans 13:11–14 titled “The Armor of Light,” Dr. Martyn Lloyd-Jones explains the similarities between this kind of event and conversion for those who become Christians and trust in Jesus for the forgiveness of their sins. They are called to wake up out of spiritual sleep. What does Paul mean when he tells to awake and arise? Overall, it is a general call to spiritual discipline. Time and time again, Scripture warns against living in a purely theoretical way. The Christian life is to be one that is extremely practical. Christians are to take the knowledge of their conversion and the knowledge of what it means to be saved and apply those truths as they seek to live their lives. Dr. Lloyd-Jones reminds that it is because the Christian has been washed that they need to keep themselves clean. In constant practice, Christians are to put off the old man and put on the new man. Since they have been saved from being slaves to sin, why would they still live as they did before they were saved? Listen as Dr. Lloyd-Jones encourages Christians to live a life worthy of the gospel of Christ.
Why does the Christian church gather weekly to hear a message when each person could be at home reading from the Bible? In his sermon on Romans 10:14–17 titled “Why Preaching?” Dr. Martyn Lloyd-Jones addresses this question as he delivers a message about the importance of preaching as it is God’s chief way for the gospel to be heard. Reading is right and good for the knowledgeable Christian, but for someone newly touched by the Holy Spirit, the words of a pastor are formative to their acceptance of the good news. Dr. Lloyd-Jones recalls the Ethiopian man who was reading the Old Testament but could not understand the writings. He needed Philip to come into his chariot and explain its meaning. This is the wonderful power of preaching. In addition to this truth, Dr. Lloyd-Jones explains how important it is for believers to gather in church to hear a message. Believers, he says, need to be present for those who need help. Perhaps it is a person has lost a family member, needs encouragement, or needs help understanding the sermon. Believers are there to also lean on each other. He concludes by saying that preaching can be the powerful spark of revival and that the gathering of Christians has the potential to glorify God in ways that didn’t seem possible.
What does one consider central to their Christian life? In this sermon on Romans 14:17 titled “The Principles of the Faith,” Dr. Martyn Lloyd-Jones suggests this could be an indication of what they think Christianity is all about. The church at Rome had much to say about observance of days and whether a Christian can or should eat this food or drink this drink. Paul abhors such pettiness in the church at Rome, and through God’s inspired word, the reader can see He is not pleased with such smallness in the church today. Dr. Lloyd-Jones brings the gospel back to center of a church that is often divided over pettiness. He cautions on the subtle loss of proportion or a sense of balance on secondary matters. Dr. Lloyd-Jones explains in this message how zealous and well-intended Christians can over-concentrate on matters like eating and drinking and miss what the kingdom of God is all about. This does not mean those secondary issues are unimportant or should not be discussed with full conviction. Instead they ought to be discussed in accordance to the principle of Christian liberty. Listen as Dr. Lloyd-Jones shows how righteousness in Christ, peace with God, and joy in the Holy Spirit contribute to genuine Christian unity.
It is common for the Christian to struggle with waiting on God’s timing and wonder why God seems to take so long to fulfill His promises. Considering all of the suffering in the world, why doesn’t God bring ultimate fulfillment now? Dr. Martyn Lloyd-Jones presses the listener toward the Old Testament where believers in the promise had to wait on the Lord. Many years had passed from the time that God promised a Messiah to the fulfillment of that promise. Listen to “The Holy Scriptures” as Dr. Lloyd-Jones examines Romans 1:2 and asks the questions: why does Paul reference the Old Testament at all? Is the Old Testament disconnected from the New Testament? The Old Testament is part of the authoritative Word of God which shapes the very understanding of the gospel. The writer of Romans wants the reader to understand that the promise given so long ago is fulfilled in Jesus Christ. While God seems to have been silent for so many years, His purposes were being achieved. Humanity has proven that they cannot save themselves and desperately needs a Savior. The sacrifice for sin has come in Christ and the Messiah must die and rise again. While God’s timing may be a mystery, He can be trusted. His promises are fulfilled in Christ.
What is a covenant? Generally it can be defined as an agreement or a pact that two parties enter into on the basis of prearranged conditions. What must it mean that God has entered into a covenant with humanity? In this sermon titled “The Covenant of Grace in the Old Testament,” Dr. Martyn Lloyd-Jones gives a brief survey of God’s covenants with humanity throughout history, highlighting God’s covenant of grace as revealed in the Old Testament. God has promised to be a God to people, and this is significant because all have sinned against God, yet He has made a way for them to declare that He is “my God.” God can be known through Jesus Christ, their mediator who is seen in the New Testament. Thus, the covenant of grace has been administered in two parts, the old and the new. Here, Dr. Lloyd-Jones focuses on the covenant of grace administered in the Old Testament. God’s covenant of works with Adam, God’s covenant of common grace with Noah, God’s covenant of justification by faith with Abraham, and God’s covenant of law with His people at Sinai are different yet intertwined. Ultimately, they all culminate in the person and work of Jesus Christ. If one looks for the gospel in the Old Testament, they will most certainly find it in what is known to be the covenant of grace.
What is the purpose of God's law and why was it given? From the pulpit of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:3–4 titled “Salvation of God through Christ,” listen as the words of Paul are explained showing what the law could not do, why the law could not do it, how the Lord has done what the law could not, and the result that is produced in Christians. Dr. Martyn Lloyd-Jones walks through these four points in his sermon. The law cannot enable the sinner to fill its own demands, which is righteousness. A believing Christian is no longer under the law or the under the reign of sin, but rather living a life under grace in a new life with Christ. The law fails because it depends on the person and their efforts and they are weak. However, it does show the great need to be delivered from sin. Finally, at the heart of the gospel, God has provided salvation through His own actions. God gave the law, but not in order to save. Christ alone produces the only way of salvation and justification. Dr. Lloyd-Jones continually emphasizes Paul’s point that the law cannot save and that it only allows the Christian to see the sin in their lives.
Can Christians lose their salvation? This is a much-debated question in Christianity that has immense significance for all believers. Dr. Martyn Lloyd-Jones says that while some passages seem to teach that Christians can lose their salvation, this is a misunderstanding. In this sermon on Romans 8:28–30 titled “The Threefold Purpose,” he looks at the warning passages in Hebrews 6 and 10. He argues that these passages do not speak of true Christians falling away but it speaks of those unbelievers who hear the gospel and are in the church, yet reject it. Just as many people in the Bible, such as Judas, are part of the visible church (and even in places of authority), they are shown to not be truly saved. So it is true in all the church. The Bible never speaks of true believers falling away. These are lost men and women who show temporary signs of profession yet fall away. These passages ought to encourage true believers to seek to live a life that testifies to Christ’s power of salvation. Can true Christians fall away from Christ? The Bible’s answer is no since Christ is the perfect Savior who is able to redeem sinners and bring their salvation to completion. As the Savior promised, no one can snatch a child of His from His hand.
In his previous sermon, Dr. Martyn Lloyd-Jones pointed out the similarities of humanity’s relationship to Adam and its relationship to Christ. In this sermon on Romans 5:16–17 titled “The Gift of Righteousness,” he shows that while there are several similarities, the most striking thing are the differences between these two relationships. He begins by pointing out that Adam’s sin and disobedience led to judgment and condemnation. These both came through the act of one sin. In contrast, Jesus’s one act of obedience led to the covering of all sins. This is the beauty of the gospel. How then should humanity react to this free gift of Jesus Christ? Despite the many sins, the Christian has now been justified, which means He blots out all sins and calls the Christian righteous. He goes on to point out that it was by one man’s offense that death came and reigned in the world. But it was the one act of Jesus that defeated death and brought life. The Christian is given the righteousness of Christ when they believe in Him. No longer does death reign over them, but those who believe shall now find life in Christ. They have lost the fear of death and will reign with Christ for eternity.
Despite Paul’s great power given by the Holy Spirit, the authority given by Christ to preach the gospel to the Gentiles, and his extraordinary experiences, the apostle Paul never put himself up on a pedestal. He expected to pour into the church at Rome, but he also wanted to be encouraged by them as well. As Dr. Martyn Lloyd-Jones explains in the sermon “The Fellowship of Believers,” this is a glimpse of the doctrine and nature of the Christian church in Romans 1:7–15. Paul’s depiction of the communion of the saints is one which consists of fellowship in the Holy Spirit. Neither color of skin, nor social status, nor education matter. What matters to Paul and constituted his desire to fellowship with them was that they were fellow members of the body of Christ. Dr. Lloyd-Jones challenges the human desire to limit fellowship to certain types of Christians – perhaps those Christians found to be most interesting or stimulating. The encouragement from Dr. Lloyd-Jones is to enjoy the fellowship of all Christians. This, he says, is the New Testament understanding of fellowship. Listen as Dr. Lloyd-Jones explains what the apostle Paul found so encouraging about these simple Christians in Rome, and the dangers of contemporary “movements” as they often replace the role of the church in the Christian life.
The main emphasis of “praying for all the saints” is intercessory prayer. Why does this matter? In this sermon on Ephesians 6:18–20 titled “Praying for All the Saints,” Dr. Martyn Lloyd-Jones challenges all believers who engage in the same fight for faithfulness, sharing a common salvation, and fighting a common foe. This is why public worship is so important. Christians must recognize that they are not alone. This battle not only involves all Christians, but it is God’s battle. Intercessory prayer is significant because failure at any point in the ranks affects the whole army. Christians must think of themselves in terms of the church, not individualistically. Praying that everyone in their position will stand is the way to avoid discouragement. One of the great mysteries of the faith is that prayer actually works. God could do everything without His people, but He has elected them and chooses to work through them. Therefore they are dependent on the prayers of others, and He commands His people to pray for one another. Intercessory prayer is the sovereign remedy for introspection and a morbid self-concern. In light of this, Christians ought to pray for all preachers of the gospel to speak boldly and rightly— keeping nothing back of the truth, not fearing people, but relying on God.
Every piece of the believer’s armor is critical for the Christian life. In this sermon on Ephesians 6:14 titled “Loins Girt About with Truth,” Dr. Martyn Lloyd-Jones delivers this sermon on the six pieces of “the armor of God.” First are the “loins girt with truth,” then the breastplate of righteousness, feet shod with the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. This is not an exhaustive list, but a highlighting of vital elements for spiritual warfare. There is no hope for the fight unless first put on are the “loins girt with truth.” In the apostles’ time, people wore long flowing garments, but loose clothing hinders efficient movement. Soldiers braced their clothing together with a girdle in order to move without encumbrance. The spiritual meaning here is for the mind. Some think “truth” means sincerity or candor, but the foundation of the Christian’s armor cannot be their own sincerity and truthfulness. The girdle, as well as the sword, is the word of God. Christians must be wholly governed by truth, which is revealed in Christ Jesus. This truth is not uncertainty, doubt, or lack of clarity. It is a settled conviction, knowing whom and what to believe. The devil tries to create confusion and uncertainty and to repel him, Christians must be “girt about” with truth.
No one is wise, clever, or powerful enough to escape the corruption of sin. In this sermon on Genesis 3:9 titled “Where Are Thou?” Dr. Martyn Lloyd-Jones proclaims that the power of sin over the world can be seen in the garden when Adam and Eve rejected God’s commands, lived by their own desires, and plunged the world into disastrous sin. Ever since, people reject the truth of Christianity by claiming that it is irrational, intellectually inadequate, and foolish. In its sinful pride and arrogance, humanity seeks to judge God’s word using the intellect and mind. But according to Scripture, all are slaves to sin and are born wholly corrupt. Only by God’s grace can those born in Adam receive new eyes and a new mind to see and know God rightly. It is not up to humanity and its reasoning, but to God and His infinite grace that He grants to those whom He has given to Christ Jesus. This is the heart of the gospel that God promised to Adam and Eve when He said that the seed of the woman would crush the serpent once and for all. Christ was born of a woman and died upon the cross so that all who repent and believe upon His name will be saved and made inheritors of life everlasting.
There are two powers that exist in the world: God and the devil. In this sermon on Acts 4:31 titled “The Great Conflict,” Dr. Martyn Lloyd-Jones explains the devil is the great deceiver who seeks to destroy God and His people. This enemy of righteousness is described as the god of this world who blinds the nations and is responsible for the persecutions against God’s church. He is wholly opposed to all that is of God. God is the Creator and Judge of the whole world. He is the source of all good and righteousness. He has sent His only Son into the world to break the hold of Satan and save all sinners who repent and believe in His name. One either serves God or Satan. One either submits to the lordship of God the Creator and Sustainer, or they are slaves of Satan, the father of lies. It is in the midst of this cosmic struggle that the Christian lives and serves God. Those who oppose God do so because they serve Satan and are blinded by his lies, while those who love and serve God trust and believe in Christ and his gospel. The church must understand the great antithesis of these two powers, and they must see that Christ has conquered Satan, sin, and the world by His great work on the cross.
On one hand, people fail to realize the depth of sin. On the other hand, they fail to see the height and glory of the gospel. The problem with the church today is that it fails at both of these points. In this sermon on Ephesians 2:4–7 titled “Risen with Christ,” Dr. Martyn Lloyd-Jones declares what makes one a Christian: their union with Christ. In this union, the Christian has been raised together with the Lord Jesus Christ. Rejoicing in the heights of one’s own resurrection makes sense only when the believer understands their original state of death. By nature they were children of wrath. Jesus died for them and their old nature died with Him. In dying with Him they are also raised with Him. Starting at this point of human depravity, Dr. Lloyd-Jones explores the goodness of union with Christ. Christians, he declares, are dead to the law and no longer under the curse of sin. Christians are alive unto God. The new person thinks in terms of eternity. They care not only for their body but also for their soul. They seek to share Christ with the lost and want to please God. Listen as Dr. Lloyd-Jones asks, “Have you been raised together with Christ? Do you know God?” Rejoice as one risen with Christ.
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