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The Wretched Man Identity (2)

Romans 7:13-25

Having unpacked numerous New Testament passages in the first part of this series, Dr. Martyn Lloyd-Jones moves to an in-depth look at three possible identities of the wretched man: the regenerate, the unregenerate, or the immature Christian. In this sermon on Romans 7:13-25 titled “The Wretched Man Identity (2),” Dr. Lloyd-Jones shows that the identity of this wretched man in Romans 7 is not the regenerate man as this is incompatible with other scriptural teaching. But neither is it describing an unregenerate man, as the man is experiencing genuine conviction of sin. He shows an awareness of his own weakness and failure, but there is no mention of the Holy Spirit and indwelling Christ in the text, thus it cannot be an unregenerate man. Having shown he is neither a regenerate or unregenerate man, Dr. Lloyd-Jones turns to the question of whether this can be a description of an immature believer. He emphatically denies this possibility because no matter the situation, it is impossible for a Christian to utter the cry of verse 24. The Christian does not despair. No, he fights sin and uses restraint and care to mortify his flesh. So then how do we identify this man? How are we to understand the meaning of Paul’s words? Dr. Lloyd-Jones directs our attention to Paul’s intent in writing this passage. The intent is to show that the law is not salvific. This is the point Paul is trying to highlight in dramatic fashion. When man tries to keep the law, he falls under conviction, but has no hope. He doesn’t know or understand the truth of the gospel. This, says Dr. Lloyd-Jones is the central meaning of this difficult passage of Scripture. In Dr Lloyd-Jones’s own words, the man described in Romans 7 is “a man who is experiencing an intense conviction of sin, a man who has been given to see, by the Spirit, the holiness of the Law; and he feels utterly condemned. He is aware of his weakness for the first time, and his complete failure” ( D. Martyn Lloyd-Jones, Exposition of Chapter 7:1-8:4 The Law: Its Functions and Limits, Edinburgh, Banner of Truth, 1973, p.255). Paul is showing us that there is one great and glorious hope for us. What the law could not do, thanks be to God, the grace of God provides.

Abraham: Faith in Action

John 1:12-13 ; Hebrews 11:17-19

Can Christians have assurance of their salvation? This is not a merely speculative question, but it is at the heart of much of the Gospel. In this sermon on assurance from John 1:12-13 and Hebrews 11:17-19, Dr. Martyn Lloyd-Jones preaches the great truth that those who are saved in Christ can and should know that they are redeemed. Dr. Lloyd-Jones first looks at how Abraham displayed his faith and assurance. Not only did he believe God when he was told that Sarah would bear a son but he even obeyed God when told to sacrifice his only son. To do such an act, Abraham must have had an absolute assurance in his faith, but what can provoke such assurance? Dr. Lloyd- Jones states that such assurance can only come about when someone directly knows that he is a child of God. Abraham knew that God had promised to make a nation through him and so, even if Isaac was killed, God could raise him from the dead if he willed it. When Abraham was tempted to disobey God, he remembered that he knew God and that God would never break a promise. This knowledge of God gave Abraham the strength to follow through on God’s commandment. However, is it possible to know God in the same way that Abraham did? Dr. Lloyd-Jones replies that it most certainly is. We can have an intimate knowledge of God so that we may know when he is speaking to us. This way, in hard times we can have an answer to the devil’s temptations. We are all children of God just like Abraham; however, even with assurance of our faith, this does not mean that as long as we follow God’s will everything will go swimmingly for us. As Dr. Lloyd-Jones puts it, “God tests us so that we may know him better.” God wants us to better know ourselves as well as himself, and the only way to do this is by stripping us of things that we might put our faith in. God is always testing us so that eventually we may get in a position where we trust him blindly in the dark. We must remember that we have the same God that Abraham had, and if Abraham was willing to kill his son for such a God, then likewise we should put our faith in him.