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The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer’s greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity.
What is the grounding of the Christian faith? In this sermon on Acts 7:1-47, Dr. Martyn Lloyd-Jones preaches on the great reality that the Christian faith is anchored in time and history. God sent His Son into the world at a specific time and place to die and rise for sinners so that they would be redeemed. After Jesus ascended, He sent His Holy Spirit to empower His disciples to spread the Kingdom of God to the ends of the earth. This supernatural power is what made the Church what it was in the time of the apostles, and the Holy Spirit continues to work in the Church today so that it can reach the world. The Church can be bold because it has a message that is grounded in history. The Holy Spirit continues to work in the Church so that the whole world can hear of what God has done in His Son. But, "what does Jesus dying upon the cross have to do with me?" someone may ask. The answer is simple: Jesus died and rose from the grave so that all who believe in Him might be saved and made children of God.
If one fails to understand the completeness of the gospel and Christianity, they will fail to reap the benefits given by God. First, all need forgiveness and to be washed of their sins. One cannot receive help from God until they receive forgiveness. They must be in a right relationship with Him to receive anything from Him. But, after being made right, how can the Christian live to His standards? In this commentary on Ezekiel 36:27 titled “I Will Put My Spirit Within You,” Dr. Martyn Lloyd-Jones preaches the glorious truth that God says He will put His spirit in His people and cause them to walk in His statutes. This is a promise. It is all God’s work from beginning to end. This power is seen in the apostles—the acts of the apostles are really the acts of the Holy Spirit. The cowardice of people is now replaced with a unique confidence. Christ not only justified His people, but He also forgave them and then made them holy. God does not halfway complete His work; He gave His Spirit to solidify the completion of it.
Effective witnessing makes God’s people radiant with joy and there is no experience like it on this side of heaven. In this sermon on Ephesians 1:13 titled “Sealing: Problems and Difficulties,” Dr. Martyn Lloyd-Jones gives a passionate plea for Christians to seek the sealing of the Spirit. The Christian life is not mechanical and emotionless because the love of God, and the love for God in return is not mechanical or emotionless. The fear of emotions should not discourage Christians to seek this experience of the Holy Spirit. Dr. Lloyd-Jones works through objections to this doctrine and answers them by bringing other passages of the Bible to bear on the topic, while also looking at subsequent church history for other Christian men and women who have experienced this work of the Holy Spirit. Finally, Dr. Lloyd-Jones cautions his listeners on the best way to seek the sealing of the Spirit. One must be hesitant to seek the experience for its own sake but instead should seek the Lord Jesus Christ. The Christian cannot be fooled into thinking the Spirit is not sovereign in this matter but instead must recognize the Lordship of the Spirit. With these cautions, Dr. Lloyd-Jones calls the people of God to seek this remarkable assurance that God graciously gives His people.
All Christians should seek to know and love God more. In this sermon on Ephesians 3:17 titled “The Indwelling Christ,” Dr. Martyn Lloyd-Jones says that part of this pursuit is what he refers to as the indwelling of the Holy Spirit. This indwelling should be thought of differently from the sealing of the Holy Spirit that all believers experience when they are saved and regenerated. This experience of the indwelling of Christ is one that comes when Christians seek to cultivate deep and abiding love for Christ and his word. It is not a one-time experience or action, but it should continue throughout the life of all believers. This relationship can be thought of as a mystical union whereby Christ and the believer are united in a special and mysterious way. This is an objective experience that is not simply emotional, but it is born out of a real knowledge of who Christ is and what He has done in His death. Dr. Lloyd-Jones cautions that this great truth should not promote feelings of spiritual superiority in believers, but it should strengthen all believers in their pursuit of Christ in this life. This is not a special experience reserved for the spiritual elite, but it is something that all Christians can experience by the power of the Holy Spirit.
The Christian may feel the Christian life is filled with burdensome tasks, an endless to-do list. When living in an antagonistic world, the tendency is to turn the faith into nothing more than a higher law. Holiness becomes nothing more than an occupation. To what does this lead? It leads to a wrongful fear of God; a tormented view, seeing God as merely a distant law-giver. This doesn’t lead to a life of joy, but rather a spirit of bondage. In this sermon on spiritual bondage from Romans 8:15–17 titled “The Spirit of Bondage,” Dr. Martyn Lloyd-Jones addresses this issue through examining the doctrine of adoption. The Christian is invited to call God “abba.” A slave cannot call their taskmaster “father”––only a child can do this. Adoption means that God is not a distant law-giver, but a father who is near. Listen as Dr. Lloyd-Jones explains that desire to live a holy life must not come not from an attempt to appease God. On the contrary, that desire to live a holy life is because He is the father and Christians are His children. And if children, then heirs; heirs of God and joint heirs with Christ. The moment this is realized, everything begins to change.
What is the ultimate experience in this life? Dr. Martyn Lloyd-Jones explains in this sermon from John 4:13–14 titled “The Spirit of Your Mind” that to know and love God is the highest end in life, and it is the only way of salvation from sin and condemnation. However, the presence of sin keeps humanity from knowing God and his gospel. It stops all from believing in Jesus Christ. It is only by regeneration that fallen men and women can be granted eyes of faith that are able to properly see God, and only by receiving a new nature can they truly know God. This creates an antithesis between fallen sinners who remain slaves to their sinful nature, and those who have been given a new nature by their union with Christ. In brief, Christians seek what is good, holy, and pure as a pattern of life. This desire for righteousness is not dead religion, but new life in Jesus Christ. Those in Christ can fight against sin and temptation, not because they are holy in themselves, but because they are empowered by the Holy Spirit to have victory over sin’s power and influence. Christians can have hope in eventual glorification because Christ has risen from the dead and given them the gift of salvation.
In times of great trials and tribulations, it is the Holy Spirit that empowers believers to persevere and remain faithful to the call of the gospel. In this sermon on Ephesians 6:10–13 titled “The Promises,” Dr. Martyn Lloyd-Jones explains that this experience of the Holy Spirit’s blessing is not a constant thing in the life of Christians, but occurs in times of persecution and distress. This is seen throughout the Old and New Testament when saints received the supernatural aid of God to overcome trials and temptations. This great strength is available to all Christians who turn to God and His word in the moment of their greatest need. Christians must never rely on their own strength, but in all things they must trust God in His love and grace to provide for their needs. This is what it means to call upon the name of the Lord: it is to trust and turn to His loving care and providence when there is no hope in oneself. All Christians should put their hope in the great love and power of God as seen in His Holy Spirit in the midst of life’s many tribulations. The Christian should know that God has promised to always be by their side through the darkest and most trying times.
The gift of prophesy is one of the most unusual spiritual gifts given by the Holy Spirit. It has been dismissed, over-emphasized, and abused throughout church history. In a sermon on Romans 12:6 titled “Spiritual Gifts (3),” Dr. Martyn Lloyd-Jones illustrates both the dismissal and abuse of this teaching in the church. He does not just give a history lesson on the misuse of the gift of prophesy; he expounds the biblical teaching on it. Walking carefully through each interpretation, he explains various understandings of the apostle Paul’s teaching on prophesy and faith. In the end, Dr. Lloyd-Jones sides with the teaching that says Paul is calling the church to prophesy in proportion to the faith – the objective body of doctrine. He makes a strong and compelling case for the importance of systematic theology in the Christian life. Furthermore, by outlining general principles for discerning prophetic utterances, he assists Christians in applying biblical teaching on testing the spirits. The Holy Spirit will always be consistent with what He has given in Scripture. Finally, Dr. Lloyd-Jones notes the mysterious nature of the Scripture’s teaching on the topic of miraculous gifts. The Spirit is always sovereign of the gift, yet according to Scripture, the Christian can quench the Spirit.
Christians can be confused about the role emotions and experiences should play in their faith. Is doctrine the only way through which one learns about God? In this sermon on the Baptism of the Spirit, Dr. Martyn Lloyd-Jones gives further thoughts and Scriptural exposition on the baptism of the Holy Spirit and on why it is a mistake to rely too much on either experiences or doctrine when thinking through this aspect of Christian faith. By pointing to the examples of Jesus’s disciples, Dr. Lloyd-Jones teaches that Scripture presents instances of people who believed in Jesus Christ and were saved, yet had not been baptized or filled with the Holy Spirit. The evidence is added to by the fact that several well-known, established Christians have gone decades (in some cases) before being filled with the Spirit— this list includes men like Jonathan Edwards and D.L. Moody. Dr. Lloyd-Jones teaches that this baptism is available to all Christians, but that many are afraid of being overly-emotional and have cut out all emotion from their walk with Christ. This is an error that is not Scriptural. Those who believe in Christ have received eternal life as a gift— what could possibly cause more joy than that realization?
In this sermon titled “Discussion on Healing,” Dr. Martyn Lloyd-Jones leads a conversation of the topic of healing. As the session begins, questions and various reflections are given that explore healing in the Bible, along with questions that arise out of the modern-day charismatic movement. The miracle of healing, according to Dr. Lloyd-Jones, could simply be understood as God acting in a different way than usual. Miraculous healing, therefore, should not be explained on natural terms. Miraculous healing is something only God can do, not something people can conjure. As the discussion leads to a brief lecture on the subject, Dr. Lloyd-Jones explains that humanity has been witnessing things not seen for a long time. The rising evidence of demonic possession and witchcraft is a sign that the Christian church’s witness is waning. God may be permitting some of this in order to remind humanity of the supernatural. Christians must never take the supernatural for granted, but instead pray for the manifestation of the power of the Holy Spirit. While they may be rightly concerned about the spiritual excesses of the Pentecostal movement, might they be in danger of quenching the Holy Spirit? As the world is demonstrating proofs of demonic influence, there must be proofs of the Holy Spirit’s influence.
The Christian is much more than a moral, good man because he has received goodness, and a final and full satisfaction. In this sermon on John 4: 13-14 titled “Rejoice in the Lord,” Dr. Martyn Lloyd-Jones takes a close look at the joy and satisfaction that the Holy Spirit gives to Christians. He begins by emphasizing that all non-Christian men continuously seek emotional satisfaction that philosophy fails to give them, however Christians experience this satisfaction because the Holy Spirit has given it to them. Thus, Christians exclaim, “rejoice in the lord always and again I say rejoice”. In this sermon on rejoicing in the Lord, Dr. Lloyd-Jones gives examples of Christians who have had this “joy unspeakable” and have shown this joy through their writing, preaching, and hymns. Dr. Lloyd-Jones also emphasizes that all Christian’s have experienced this unspeakable joy, but it has changed peoples life’s differently. Christian faith does not produce a universal type, although all Christians undergo the same universal process. Dr. Lloyd-Jones concludes by saying that the Christian response to the Holy Spirit’s workings should be to have joy, satisfaction, and to “rejoice in the Lord always and again I say rejoice”(Philippians 4:4).
How does Christ change someone? In this sermon on 1 Peter 1:18–23 titled “Born of the Spirit,” Dr. Martyn Lloyd-Jones teaches how all who believe in Jesus are born again through the work of the Holy Spirit. This is the great doctrine of the new birth. What does it mean to be born again? At natural birth, all are born in sin. But at spiritual birth, Christians are born into a new life in Christ. The Holy Spirit works to change God’s people from unholy sinners, to righteous, forgiven men and women in Christ. There is no longer any condemnation or judgment for those in Christ, for Jesus by His death has cleansed from all sin those who believe. The glorious truth of the gospel is that it brings new life and a new nature. God’s chosen are delivered from the law, the flesh, and sin when they believe in Jesus. To believe in Jesus is to trust that He died and rose from the grave, paying the wages of sin so that any sinner might have new life and be reconciled to God. Listen closely as Dr. Lloyd-Jones unfolds the saving truth of the gospel.
Why does God give different spiritual gifts to each Christian? In this sermon on Romans 12:6–8 titled “Lessons From the Early Church,” Dr. Martyn Lloyd-Jones tells that God equips His church in order to strengthen and build it up to accomplish the task of preaching the gospel and disciplining all nations in the name of the Father, Son, and Holy Spirit. It is seen in the early church that many of the early believers had different roles and purposes in bringing about the kingdom of God – some as apostles, some as prophets, and others as evangelists. The prophets and the apostles form the foundation from which the whole church was to be built. They wrote Scripture and spoke the very words of God as God’s emissaries to his people. They were often the ones to lay hands on others so that they would receive the power and the giftings of the Holy Spirit, displaying the apostles’ power and authority. Furthermore, some have the specific gift of leading and teaching. These men are called elders, shepherds, overseers, and presbyters. All these titles convey the same role as the leader amongst God’s people. These are the ones whom God has specially gifted to preach the gospel and shepherd the people of God. This is a charge given by the Holy Spirit of God for the glory of God and the edification of the church.
How does sanctification work? How does a person change? These are important questions for anyone seriously examining their own soul or discipling others. In this sermon titled “A Changed Disposition,” Dr. Martyn Lloyd-Jones dissects the particular work of the Holy Spirit in John 1:16. He shows from Scripture that the Holy Spirit is the one that directly ministers sanctification to, and in, the Christian. Furthermore, he shows how this doctrine of sanctification is related to regeneration and justification. He shows that the sanctification of the Holy Spirit is progressive; it happens over time. He also illustrates that this sanctification and regeneration makes a person new at the core, while not changing secondary likes and attributes. Dr. Lloyd-Jones uses Paul as a poignant example. Paul was a zealous and incredible character, both before and after his conversion. His zeal did not change but what changed was his entire aim and controlling disposition. Where he once was zealous in persecution, he became zealous in evangelism and discipleship. Can the Christian state that this is also true of themselves? Have their abilities been reformed and brought under new management and have the direction of their passions changed? Christianity does not need change one’s skills; rather, it subjects every ability to the God who gave them.
Does God ask more of His people than they can do? In this sermon on Ephesians 6:10–13 on “Discipline,” Dr. Martyn Lloyd-Jones says no. God gives believers the ability to do what He calls them to do. This is seen throughout Scripture in the many instances of miracles. God commands people to do seemingly impossible tasks, like Moses striking the rock in the wilderness so that water would flow out, or Peter asking Jesus to command him to walk on the water. God gave these men the ability to perform these miracles, not because they could do them of themselves, but because God aided them through His Holy Spirit. Sanctification is similar as well. Believers are never passive nor are they able to be transformed daily by their own strength. This is why the grace of God is needed to enable and to empower believers to live lives of holiness and service. Many people mistake this to mean either that sanctification is entirely a work that they do, or think that sanctification is wholly a passive act. But it is the Spirit that enables believers to live as God commands. For as in all of life, it is the Holy Spirit that makes all who repent and believe in Christ new creatures who seek to love God and neighbor and honor the gospel.
Just how does Christ’s death condemn sin? In this sermon from Romans 8:3–4 titled “Christ’s Sacrifice Condemns Sin,” Dr. Martyn Lloyd-Jones says that the death of Christ is not only the foundation of justification before God, but it is the source of sanctification. Sin can only be fully and finally overcome by Jesus’s death on the cross in humanity’s place. While the Bible is clear that no one can ever be perfect in this life, this does not mean that Christians are not always being sanctified by the Holy Spirit. Those who say that they are Christians while living a life totally devoid of the fruits of the Spirit are living a lie. For all those that are justified by Christ are sanctified by his Holy Spirit. This sermon brings the timeless message of the need of salvation and Jesus Christ the Savior. It not only tells of sin, but also of God’s grace in giving His only Son that Christians might be justified. This sermon asks all the questions: “do I believe in Christ for my justification? Am I trusting in him alone?”
Who is able to see and understand spiritual truths? According to Dr. Martyn Lloyd-Jones in his sermon “The Example by Nicodemus,” it is only those who have the Spirit. This is seen in Jesus’s encounter with Nicodemus in John 3:9. Jesus repeatedly refers to spiritual truths, such as the Holy Spirit’s power of salvation and the necessity of the new birth. But Nicodemus is unable to understand that Jesus is referring to spiritual truths and not simply physical ones. In this, the great error of humanity can be seen in the attempt to understand all things according to human reason and intellect. Yet the Bible shows the folly of this, for only those who are truly saved can perceive the nature of spiritual reality. Even then, it is by faith that they believe, not by their own intellect. This means that believers and unbelievers alike can never rely on their own abilities to understand God, the world, and themselves, but they must rely on the revelation of God and the illumination of the Holy Spirit to overcome the sinful blindness. For, as this sermon on Nicodemus points out, it is only by God’s grace that He can be known as Lord and Savior.
When Satan tempts the Christian to despair or tells them that they are not a child of God, they can turn to the word of God and find an abundance of assurance based upon the promises of the Scriptures. In this sermon on Roman 8:16 titled “The Witness of the Spirit,” Dr. Martyn Lloyd-Jones does not discount the amount of assurance found by going to the Bible. He argues, however, that there is an even greater level of assurance that the believer can have. In Romans 8:16, the apostle Paul mentions the witness of the Spirit. This witness of the Spirit, says Dr. Lloyd-Jones, is the same as the baptism of the Spirit, or the sealing of the Spirit, found elsewhere in Scripture. While every Christian has the Spirit of adoption and is a child of God, not all have the witness of the Spirit. This is a second blessing that comes upon a believer for the purpose of assurance. Moreover, it illumines the believer’s understanding with respect to salvation. In essence, it is a special way the love of God is poured out on a particular believer in the quietness of the heart. Listen as Dr. Lloyd-Jones gives an extended teaching on the witness of the Spirit and breaks down the Scriptures in order to gain insight and understanding to this special work of the Holy Spirit.
Every Christian must deal with old, evil desires that resurface, and every Christian must deal with indwelling sin. In this sermon on John 1:16 titled “Flesh and Spirit,” Dr. Martyn Lloyd-Jones discusses the way that God deals with remaining sin in the life of the Christian. This namely occurs through progressively sanctifying them through the work of the Holy Spirit. Sanctification is the work of the Holy Spirit whereby Christians are enabled more and more to die to sin and live in righteousness. Dr. Lloyd-Jones elaborates that the Christian must also mortify, or kill, the sin in their life. A Christian who falls into sin is like the Israelite who forgets what it actually was like in slavery in Egypt and longs for the land of his slavery. Instead they must stand fast on Christ who has set them free. Moreover, Dr. Lloyd-Jones points out that legalism is not the same as obedience, because legalism assures people of salvation based on their own merit, rather than pointing them to a Savior who has set them free from the Law of Moses. If someone is trapped by their conscience and feels the weight of legalism pressing in, this sermon encourages that the gospel offers freedom from slavery to the law and sin.
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