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Father; Glorify Your Name

John 12:23

There are many who want to observe Jesus, but few who will believe in Him. In this sermon on John 12:23 titled “Father, Glorify Your Name,” Dr. Martyn Lloyd-Jones explains the difference and shows how the glory of salvation is revealed in the cross of Jesus Christ. The Greeks, just like so many today, only approached Jesus in wanting to observe Him. They came with wrong motives and wrong reasons, and like contemporary culture, but they do not desire to understand His teaching or follow His example. Like a curious child, they look upon His death with inquisitive eyes and investigative hearts. But Jesus can only be known, loved, and experienced by direct interaction with His death. Dr. Lloyd-Jones explains that at the heart of Christianity is the sacrifice of Christ in the sinner’s place. The central mission, purpose, and message of Jesus is found in His dying since there is no hope of salvation unless the seed falls into the ground and the Son of Man is lifted up before all. It is His death on the cross that demonstrates the glory of salvation. One must see the absolute necessity of the cross and His death. Dr. Lloyd-Jones reveals that the death of Christ on the cross reveals the glory of the Father and is the basis for Jesus’s prayer: “Father, glorify your name.”

The God of Miracles

Acts 7:30-33

What is the purpose of miracles? Can they happen today? In this sermon on miracles from Acts 7:30–33 titled “The God of Miracles,” Dr. Martyn Lloyd-Jones explains the power of God to supernaturally work through miracles and providence. He cannot be comprehended by finite creatures apart from the Holy Spirit’s illumination. Modern humanity rejects God, refusing to submit to the One who stands above and beyond all humanity and who reserves the right to do with them and all of creation as He pleases. Humanity wants a god they can understand and grasp, not one who is the ultimate authority, directing and ordaining all things. Sinful people do not want to believe in angels, demons, or miracles because their hunger for imperial evidence views them as non-scientific or irrational. However, these reasons for denial are only excuses to avoid accountability to God’s holy standard. With the message of the gospel comes the strong warning of condemnation that will fall on all who reject God. On that final day all will bow their knees before the throne of God and there will no longer be any objection to God’s law and reign. They will no longer sneer at the word of God and its miracles. All who reject the gospel of God and His only Son will perish without any hope. Only by believing in the gospel can any rebellious sinner be saved.

Jew and Gentile; no Difference

Romans 10:11-13

People love to make distinctions between themselves and others, between their tribe and other tribes. Fallen hearts tend to make these distinctions so as to elevate themselves above others, especially in religious matters. The apostle Paul has tirelessly labored in Romans to emphasize that there is no distinction between Jew and Gentile –– all sin falls short of the glory of God. If one does not follow the apostle here, they will construct different ways of salvation that appeal to the flesh. One may think being moral, good or kind is the way of salvation. But God’s way of salvation has always been the same — those who call upon the name of the Lord shall be saved. There is no distinction between Jew or Gentile in any sense, whether in sin or salvation. In this sermon on Romans 10:11–13 titled “Jew or Gentle, No Difference,” Dr. Martyn Lloyd-Jones expounds Paul’s teaching and brings contemporary application. Specifically, he applies Paul’s teaching here to dispensationalism and its teaching that makes a distinction between salvation for Jews and salvation for the church. In an amicable spirit, Dr. Lloyd-Jones challenges the popular movement by rightly connecting the Old Testament teaching on salvation with the New Testament. He emphasizes that there is only one way with one gospel and no distinctions.

Applying the Principles

Romans 8:28-30

Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8:28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the perseverance of the saints. There are those who teach that a true believer – one born again by the Holy Spirit – can genuinely commit apostasy, meaning that they fall away from their faith. This position has established itself though considerable “proof texts” which Dr. Lloyd-Jones faithfully engages as he continues his number of sermons on Romans 8:28–30. Listen as he models and demonstrates charitable engagement with those with whom he disagrees and how he applies interpretive principles in his reading of Scripture.

Eternally Secure (2)

Romans 8:28-30

In this sermon on Romans 8:28–30 titled “Eternally Secure (2),” Dr. Martyn Lloyd-Jones continues to press the issue of the final perseverance of the saints by examining the flaws exegetically and theologically. He even questions, what if his opponents are correct? What if a regenerated, born-again Christian finally did go to perdition and fell away from their position “in Christ”? Are there any negative implications for this apostasy position? Dr. Lloyd-Jones carefully and consistently works out the meaning of his opponent's position with regards to the ultimate purpose of salvation itself. While Dr. Lloyd-Jones’s opponents would rightly affirm that salvation is about forgiveness of sin and they can now go to heaven, he suggests that is not the ultimate purpose of salvation. The main purpose of salvation is the glory of God, the vindication of His glory, and the sovereignty of the character of God. This ultimate purpose, says Dr. Lloyd-Jones, changes everything, namely the assurance of the outcome of God’s glory. Moreover, there are opportunities for pride as those who deny the final perseverance of the saints are forced to deny that it is ultimately God who causes endurance until the end, and instead must affirm that there is some quality inside those who are received into glory that is different from those who fall away. There is great comfort in knowing that the God who began the believer’s salvation will truly see it completed to the end. Listen as Dr. Lloyd-Jones encourages believers in the great truth of eternal security.

The Wretched Man Identity (2)

Romans 7:13-25

Having unpacked numerous New Testament passages in the first part of this series, Dr. Martyn Lloyd-Jones moves to an in-depth look at three possible identities of the wretched man: the regenerate, the unregenerate, or the immature Christian. In this sermon on Romans 7:13-25 titled “The Wretched Man Identity (2),” Dr. Lloyd-Jones shows that the identity of this wretched man in Romans 7 is not the regenerate man as this is incompatible with other scriptural teaching. But neither is it describing an unregenerate man, as the man is experiencing genuine conviction of sin. He shows an awareness of his own weakness and failure, but there is no mention of the Holy Spirit and indwelling Christ in the text, thus it cannot be an unregenerate man. Having shown he is neither a regenerate or unregenerate man, Dr. Lloyd-Jones turns to the question of whether this can be a description of an immature believer. He emphatically denies this possibility because no matter the situation, it is impossible for a Christian to utter the cry of verse 24. The Christian does not despair. No, he fights sin and uses restraint and care to mortify his flesh. So then how do we identify this man? How are we to understand the meaning of Paul’s words? Dr. Lloyd-Jones directs our attention to Paul’s intent in writing this passage. The intent is to show that the law is not salvific. This is the point Paul is trying to highlight in dramatic fashion. When man tries to keep the law, he falls under conviction, but has no hope. He doesn’t know or understand the truth of the gospel. This, says Dr. Lloyd-Jones is the central meaning of this difficult passage of Scripture. In Dr Lloyd-Jones’s own words, the man described in Romans 7 is “a man who is experiencing an intense conviction of sin, a man who has been given to see, by the Spirit, the holiness of the Law; and he feels utterly condemned. He is aware of his weakness for the first time, and his complete failure” ( D. Martyn Lloyd-Jones, Exposition of Chapter 7:1-8:4 The Law: Its Functions and Limits, Edinburgh, Banner of Truth, 1973, p.255). Paul is showing us that there is one great and glorious hope for us. What the law could not do, thanks be to God, the grace of God provides.