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Showing 37 results for Spirit baptism

Baptism in the Spirit (4)

John 1:26-33

How is the baptism of the Holy Ghost defined? In this sermon on John 1:26­–33 titled “Baptism of the Spirit (4),” Dr. Martyn Lloyd-Jones answers this question and addresses both the direct and indirect work of the Spirit. Great caution is given toward the tendency of Christians today to reduce everything to the ordinary but there is nothing ordinary about such an amazing divine work. The outworking of the Spirit is seen through the prophecy of Joel and the examples from the New Testament to be clear, immediate, and direct in nature, far from being rooted in the reflection of humanity. The Spirit of God bears witness to confirm the regenerated cry of a believer to God as “Abba, Father.” Dr. Lloyd-Jones greatly cautions his listeners not to confuse such extraordinary work with that of the ordinary as this is the danger of quenching the Spirit. Such clear, unmistakable, and phenomenal work of the Spirit is the third principle in this series of “The Baptism of the Spirit” from Dr. Martyn Lloyd-Jones. He addresses how the problem of restraint and the Lord’s sovereignty are connected to baptism and clearly defines the outworking of such a baptism.

Baptism in the Spirit (3)

John 1:26-33

Consider regeneration, assurance, baptism, and revival in this troubled age and listen as Dr. Martyn Lloyd-Jones engages them these as he addresses the second general principle of the baptism of the Spirit from John 1:26-33. In this sermon titled “Baptism in the Spirit (3),” he asks if this baptism is something that happens to the believer. Dr. Lloyd-Jones calls for a revival of the church that first starts with seeing one’s own need for personal revival, so that they may know the blessings of salvation and be effective witnesses in an age of trouble and confusion. “Anyone who is satisfied with the church as it is today seems to be blind to the New Testament,” says Dr. Lloyd-Jones as he focuses in on the experimental nature of this baptism through various examples from the New Testament. There is not immediacy for all who believe, but definiteness for those who “receive” the Spirit and this is a given element, never the result of human work. The listener is encouraged to trace the mysterious act of regeneration in the depths of one’s soul alongside the obvious outworking of the Spirit and consider how revivals and the authority of the Spirit are obvious to those on the outside. Listen closely as the glory of Christ is boldly proclaimed ­– a benefit added to those in Christ, for the sake of His name.

Baptism in the Spirit (5)

John 1:26-33

Engage with Dr. Martyn Lloyd-Jones as he continues his series on “The Baptism of the Spirit (5)” from John 1:26–33. In this sermon, Dr. Lloyd-Jones considers the difference between John the Baptist’s ministry and Christ’s ministry, along with the great sin of quenching the Spirit. While the Spirit’s direct and indirect work are both important, the focus here is on the direct, special, and unusual work of the Spirit that is seen to equip believers to be witnesses of the gospel. The main function of the baptism of the Spirit is primarily for the purpose of witness and this sermon shows how both subjective and objective experiences serve to manifest this reality. Dr. Lloyd-Jones asserts that the pronounced characteristics are an unusual sense of the presence of God and an assurance of the love of God to those in Jesus Christ.

Spirit Baptism and Scripture

John 1:26-33

What is so important about the baptism of the Holy Spirit? Why does it matter for Christians whether it is a one-time event or not? In this sermon on John 1:16–33 titled “Spirit Baptism and Scripture,” Dr. Martyn Lloyd-Jones examines the difficult issue of the baptism of the Holy Spirit. He says that the baptism of the Holy Spirit is not experienced by all believers, and ought to be distinguished from the indwelling of the Holy Spirit. Examples of what it means to receive the baptism of the Holy Spirit can be seen in the apostles after Pentecost –– they went from being frightened to bold ambassadors for the gospel of Jesus Christ. While not all Christians receive this baptism, all who believe in the gospel are saved and can know the regenerating power of the Holy Spirit. Believing the gospel is of most importance. Dr. Martyn Lloyd-Jones says that one can live and die without ever receiving the baptism of the Holy Spirit and enter the kingdom of God. Yet if one does not believe in the gospel, they will not be saved.

Baptism in the Spirit (2)

John 1:26-33

Listen to this sermon on John 1:26–33 titled “Baptism by the Spirit (2)” as Dr. Martyn Lloyd-Jones makes the first of a series of propositions in regard to the baptism of the Spirit. He claims that someone can be a true believer without being baptized by the Spirit; how can this be? Certainly, no one becomes a Christian without the work of the Holy Spirit in them, but Dr. Martyn Lloyd-Jones argues these are fundamentally different. He stresses the importance for a balanced doctrine in dealing with the entirety of the Scriptures – what is read in the whole of the Scripture is what should be expected, but the disregard for portions of Scriptures is not acceptable. Follow the promises that are fulfilled in the Book of Acts and see how it is through the light of this book that the epistles are to be read. Questions of an unusual certainty in one’s assurance and saving faith are addressed, confirmation is examined, and the evidence of the life of Christ is illuminated. “There is nothing which is more fatal than to fail to see that the teaching of the epistles always presupposes the history which we have in the book of Acts of the Apostles.” Follow along as Dr. Martyn Lloyd-Jones considers this.

Seeking Baptism in the Spirit (2)

John 1:26-33

What is baptism by the Spirit? In this sermon titled “Seeking Baptism in the Spirit (2),” Dr. Martyn Lloyd-Jones explains that baptism by the Spirit is something that the Lord Himself must grant upon a person. Through an exposition of John 1:26–33, Dr. Lloyd-Jones preaches that baptism by the Spirit was not something that stopped in the early church; rather, it has continued throughout history and has been made evident in revivals of the church. He prescribes the prayer of 1 Peter 1:8 every morning and that the Christian should be seeking joy that is inexpressible and filled with glory in the awaiting of our Savior. Dr. Lloyd-Jones, though enthusiastic about baptism by the Spirit, is careful to distinguish modern Christians from the apostles. He explains that the apostles had a God-given mandate and blessing upon being baptized by the Spirit, but the Christian does not know whether or not they have been baptized by the Spirit. Dr. Lloyd-Jones is also careful to explain that the “laying on of hands” does not and has not baptized people in the Spirit, and that many who have been influential in revivals have been so through patient and earnest prayer.

Spirit Baptism and Sanctification

John 1:26-33

What is the relationship of the baptism of the Holy Spirit to the other things that the Holy Spirit supplies and how He acts and moves? Dr. Martyn Lloyd-Jones takes on the topic of sanctification and the baptism of the Holy Spirit and shows the ways in which they do, and do not, have a relation to each other. Being baptized by the Holy Spirit occurs for Christians when they are born again and are made new through saving faith in Jesus Christ. Thus, it is an instantaneous, one-time event. Sanctification, however, is a life-long process of being shaped into the image of Christ that starts at salvation, but does not end until that believer is brought face-to-face with the Lord after they die. In preaching this sermon from John 1:26–33 titled “Spirit Baptism and Sanctification,” Dr. Lloyd-Jones makes his argument as to why there is no direct correlation between baptism of the Holy Spirit and sanctification, specifically because the baptism of the Holy Spirit is mostly for boldness and power in witnessing. Although spiritual gifts at the church of Corinth were evident, Paul wrote a scathing letter to them because they were not pursuing the Lord, and thus were not progressing in their sanctification. Yet, despite all this, Dr. Lloyd-Jones presents his case for why there is a clear, indirect relationship. He unpacks this and more in this helpful sermon on baptism of the Holy Spirit and how it affects the day-to-day lives of the followers of Christ.

Baptism in the Spirit (1)

John 1:26-33

“Perhaps the greatest danger of all is to interpret the Scriptures in the light of our own experiences, rather than the other way around,” preaches Dr. Lloyd-Jones. In this sermon on the Baptism of the Spirit from John 1:26–33, Dr. Martyn Lloyd-Jones declares two main ways to go wrong in relating experiences to Scripture. First is claiming that things are beyond or contrary to Scripture. Second is being satisfied with something less than Scripture and reducing to the level of one’s own knowledge and experience. The Christian is called to listen and evaluate personal experiences on the basis of Scripture. The danger of the church today is the whole of Scripture’s teaching being reduced to what humanity is and thinks. As Dr. Lloyd-Jones engages with John’s gospel, he asserts that one can be a believer in Christ without the baptism of the Holy Spirit. This seeming contradiction is teased out from both the Old and New Testaments. Fundamentally, the Spirit must convict and give the ability to believe, for no one can be a Christian at all without the work of the Spirit. In the interest of an individual’s personal point of view, the devil gets people to bypass portions of Scripture and Dr. Lloyd-Jones challenges his listeners to forsake this way of reading the Bible.

Spirit Baptism and Fullness

Romans 8:15

Since Christians do not actively “take” the Spirit, but passively receive the sovereign Spirit, what are they to do? As Dr. Martyn Lloyd-Jones pursues this question in this sermon on Romans 8:15 titled “Spirit Baptism and Fullness,” he sets the context of the passage. He notes that Spirit baptism is an extra – a plus. It is an additional assurance children of God experience. In other words, it is not something every believer who has the Spirit of adoption experiences. Nevertheless, it is something all should desire. In Romans 8:15, the apostle Paul elaborates on Spirit baptism, or being filled with the Spirit. Dr. Lloyd-Jones encourages all Christians to genuinely seek the fullness of the Spirit, but not by trying to “seize” the Spirit. Furthermore, Christians cannot pretend they can take it by someone laying hands on them. How does one get it then? Dr. Lloyd-Jones teaches that it is through obedience and prayer. In the end, however, Christians rest knowing the Holy Spirit is sovereign. If indeed the Spirit does grant this assurance, the Christian will surely know it. Let them not, however, pretend to have it, warns Dr. Lloyd-Jones, unless they actually do. Listen as he teaches on the joys, and potential pitfalls, of Spirit baptism.

Seeking Baptism in the Spirit (3)

John 1:26-33

What does it mean to seek baptism of the Spirit? In this sermon titled “Seeking Baptism in the Spirit (3),” Dr. Martyn Lloyd-Jones preaches from John 1:26–33 to encourage Christians that they must seek baptism of the Spirit. By this, he means to seek the salvation of God both in justification and sanctification. God justifies completely upon conversion but His wondrous and purging sanctification will last a lifetime until being made perfect before His throne upon death. Dr. Lloyd-Jones exhorts that many Christians seek growth and baptism of the Spirit spasmodically, in that they pray only seasonally. God often grows His people only after driving them to the point of despair so that they may see their inadequacy in comparison to His glorious completeness. What Dr. Lloyd-Jones instructs is that the Christian ought to seek the Lord constantly in their prayers and be consistent and patient with the way in which God brings about growth – after all, God’s ways are not their ways. Dr. Lloyd-Jones also has a word on reading biographies as they are meant to stimulate the reader to seek God, not motivate them to seek the same experience as others. The saints of old can teach what it means to love the Lord.

Spirit Baptism and Filling

What does it mean to be baptized by the Holy Spirit? This phrase is often misunderstood by many Christians, and Dr. Martyn Lloyd-Jones brings clarity to this topic in this sermon on being filled with the Holy Spirit. Many people will say that the baptism of the Holy Spirit is the same as salvation. Yet, this implies that the apostles were not saved until Pentecost since that is when the Spirit came on them. Dr. Lloyd-Jones defines the baptism of the Holy Spirit as the initial experience of the glory, reality, and love of the Father. Can one be filled with the Spirit repeatedly? Dr. Lloyd-Jones presents his argument for why he believes this to be the case and why it is the source of power and ability for the believer in Christian service and witnessing. This filling, he says, differentiates an advocate from a witness. Dr. Lloyd-Jones closes out by offering Scripture’s perspective on how to determine if someone is truly filled with the Spirit, and he establishes a foundational principle—revival is the pouring out of God’s spirit, and more than anything, that is needed in order to turn all countries back to Him. Christians have a biblical responsibility to pray for this.

Baptism in the Spirit (6)

John 1:26-33

How is one filled with assurance and unspeakable joy? Listen in as Dr. Martyn Lloyd-Jones looks into this glorious matter of “The Baptism of the Spirit (6)” from John 1:26–33. “You can be a Christian without assurance, but you cannot be a witness without assurance,” he states. This is the work of equipping witnesses who are assured of their salvation, knowledgeable of the truth, and joyful in God’s promises. Follow the various examples from history and revivals that demonstrate the initial humility that births such an intense desire to express the joy, happiness, and peace of God. “From the depths, they are lifted to the heights,” he shares as he offers an intriguing and persuading argument for the Christian life that ought to be characterized by a joyful basking in salvation – released from the guilt, power, and pollution of sin – so that no one is found dragging themselves to God’s house, rather overflowing in joy. “A melting of the heart for joy, that God should spread abroad His love for the hearts of men,” Dr. Lloyd-Jones says. One cannot know God’s love without loving God, but it is first God who gives this ability to love. Two of the greatest tests of the work of the Spirit is a person’s desire to glorify Christ and understanding of the truth.

Further Reflections on the Baptism of the Spirit

Christians can be confused about the role emotions and experiences should play in their faith. Is doctrine the only way through which one learns about God? In this sermon on the Baptism of the Spirit, Dr. Martyn Lloyd-Jones gives further thoughts and Scriptural exposition on the baptism of the Holy Spirit and on why it is a mistake to rely too much on either experiences or doctrine when thinking through this aspect of Christian faith. By pointing to the examples of Jesus’s disciples, Dr. Lloyd-Jones teaches that Scripture presents instances of people who believed in Jesus Christ and were saved, yet had not been baptized or filled with the Holy Spirit. The evidence is added to by the fact that several well-known, established Christians have gone decades (in some cases) before being filled with the Spirit— this list includes men like Jonathan Edwards and D.L. Moody. Dr. Lloyd-Jones teaches that this baptism is available to all Christians, but that many are afraid of being overly-emotional and have cut out all emotion from their walk with Christ. This is an error that is not Scriptural. Those who believe in Christ have received eternal life as a gift— what could possibly cause more joy than that realization?

Seeking Baptism in the Spirit (1)

John 1:26-33

What does it mean to thirst after righteousness? Does one achieve righteousness on their own or does God help them? In this sermon titled “Seeking Baptism in the Spirit (1),” Dr. Martyn Lloyd-Jones preaches from John 1:26–33 to tell of the free gift of God: His Spirit. When the Christian repents of their sins and trusts in Christ, they instantly qualify to share in the inheritance of the saints. Christ has accomplished this good for His people. What then must the Christian do once they are saved? Dr. Lloyd-Jones helpfully explains that they should seek to please God. If the Christian loves God, they will seek to please Him by obeying Him. The Christian’s righteousness is not achieved by them, but by the Spirit’s work. They are not to grieve the Spirit by persisting in something if they feel conviction regarding it. Additionally, God’s children are not to quench the Spirit by not following the general direction God is giving their lives. God is willing to bestow Himself upon anyone who asks, and this is truly the greatest gift in the universe. Dr. Lloyd-Jones preaches that the Christian must let God know the desires of their heart. If the desires are right and God is sought in them, He will graciously give all things.

He Must Increase

John 3:30

What does it mean to be baptized in the Spirit? In this sermon on John 3:30, Dr. Martyn Lloyd-Jones preaches from the part of this gospel where John the Baptist says, “He must increase, but I must decrease.” He speaks of what it means to be baptized by the Holy Ghost, which is mentioned throughout the book of John. Dr. Lloyd-Jones preaches that the baptism of the Holy Spirit is one that awakens a believer into joy and evangelism and out of despair and loneliness. Many have prayed to be baptized by the Spirit, but God has only chosen to give it to some. Dr. Lloyd-Jones argues that John the Baptist was not baptized by the Spirit since he was the least in the kingdom. He also explains that John the Baptist sometimes spoke the words of God, while Jesus Christ always spoke the words of God. This contrast is important when recognizing that prophets and people are not infallible, yet Jesus Christ was and is truly without error. The difference between water baptism and baptism by the Spirit, Dr. Lloyd-Jones preaches, is that water baptism is obedience and confirmation of conversion, and baptism by the Holy Ghost is in order to bring more lost souls home to Christ.

The Spirits Power in The Church

John 1:26-33

What is the baptism of the Holy Spirit? Is it a saving experience? In Dr. Lloyd-Jones’s exposition of John 1:26–33 titled “The Spirit’s Power in the Church,” he expounds on the outward biblical markers of the baptism of the Holy Spirit, and argues for its essential (but not salvific) need in the church. He notes this need because the only true knowledge of God comes through the Holy Spirit. After discussing the internal markers of being baptized by the Holy Spirit (such as a sense of God’s holiness, humility, assurance of the love of God, etc.) in the previous sermon, he moves on to address the outward. First, he argues that a Biblical marker is often a physical phenomenon, such as a shining face. Dr. Martyn Lloyd-Jones notes stories such as Stephen and Moses, and also recounts stories in church history. Second, he argues that baptism can be seen through the power dispensed to men and women in private conversations and preaching. Dr. Martyn Lloyd-Jones bemoans the academic preaching that surrounds the church and notes that the disciples had all the facts when Jesus ascended, but Jesus knew they needed the Holy Spirit. He ends with asking the listener: “do you know anything of this power?”

Purification of the Bride

Ephesians 5:25-27

Sanctification is an essential and inevitable part of life for all who are truly regenerate and saved. In this sermon on Ephesians 5:25–27 titled “Purification of the Bride,” Dr. Martyn Lloyd-Jones describes it is a lifelong process by which the believer is conformed to the image of Christ and grown in love and knowledge of God the Savior. It is the outworking of the justification and forgiveness of sin that all Christians receive at salvation by becoming partakers of the gospel of Christ Jesus. The word of God is essential to sanctification. However, this is not the belief that Christians are to “let go and let God,” but rather it is the recognition that the word of God is the means that the Holy Spirit uses to grow Christians in knowledge and love of Christ. Another erroneous view of sanctification and salvation is that of baptismal regeneration. This is the view that at baptism Christians are cleansed of original guilt and the stain of sin. Biblically, baptism is a sign of the transformation and new life that one has in Christ, not the means of acquiring it. Another essential aspect of sanctification is the conviction of sin by the Holy Spirit. The word of God, particularly the Ten Commandments, can be used to further sanctify and bring Christians closer to God.

Testing the Spirits (1)

John 1:26-33

What does one do if confronted with miraculous spiritual events? In this exposition of John 1:26–33 by Dr. Martyn Lloyd-Jones titled “Testing of the Spirits (1),” he begins the discussion of how to process and test the spirits. First, Dr. Lloyd-Jones notes that, throughout history, revival (which he deems as “many people being baptized in the Holy Spirit”) may or may not be accompanied by miraculous gifts, and is actually more often than not lacking these miraculous occurrences. However, in light of the baptism of the Holy Spirit, Dr. Lloyd-Jones notes several errors. First, some people say that the baptism always has to be accompanied by the miraculous gifts, but it is arrogant to say the Holy Spirit has to work that way. Next, there are those who deny the miraculous gifts and quench the Spirit. This, too, according to Dr. Lloyd-Jones, is unbiblical. Lastly, there are those who accept all things without testing anything, which Dr. Lloyd-Jones argues can be dangerous. The Christian must accept and test. In light of this, Dr. Lloyd-Jones states that they must not rely solely on feelings, nor the credibility of people, but should examine what is being taught. The Christian must not be surprised if Satan attacks those closest to the Lord.

The Meaning of Salvation

John 5:31-35

Is there convincing proof that Jesus was the Messiah? In part three of his series on John 5:31–35 in a sermon titled “The Meaning of Salvation,” Dr. Martyn Lloyd-Jones answers this question with a firm yes. The proof comes in the form of testimony from John the Baptist. As he testifies of Jesus as the Messiah, the Lamb of God, he offers one final prophetic affirmation that Jesus is indeed the consolation of Israel. Speaking of Jesus, John declares that He is the one who will come and baptize with the Holy Spirit. The Old Testament speaks of the coming outpouring of the Spirit, and John, as the last prophet, proclaims that Jesus will initiate and send that very outpouring. This fact alone demonstrates that Jesus is the Messiah. John the Baptist called the people to repent of their sins, be baptized in water as a sign of that repentance, and directed them to produce the fruit of repentance in their lives. In this message, Dr. Lloyd-Jones considers if John’s baptism was sufficient and how it compared to the baptism of the Spirit, and how they relate to the gospel and salvation.

The Lord's Supper

In this sermon on the Lord’s Supper, Dr. Martyn Lloyd-Jones concludes his series of sermons on the sacraments with this message, focusing specifically on communion. Like baptism, communion is a sign to the recipient of God’s work in the believer, and also a reminder of the seal of the Holy Spirit living in him or her. However, communion is uniquely vivid in signifying the Lord’s death in the breaking of the bread and pouring out of the wine. As with the water for baptism, Catholics believe that God’s grace is actually in the bread and juice of communion, an idea called transubstantiation—the false thinking that the bread and wine are transformed into the body and blood of Jesus. Dr. Lloyd-Jones takes the listener through the arguments for and against this, showing that it is an unbiblical idea. Who is able to take communion? As with baptism, Dr. Lloyd-Jones demonstrates from Scripture that communion is only for those who are believers in the Lord Jesus Christ.