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How can one know that God loves and cares for His children? In this sermon on Psalm 63:1–3 titled “Seeking Certainty,” Dr. Martyn Lloyd-Jones proclaims that Christians can know this by trusting in God’s revelation of Jesus Christ. A Christian that is maturing in their faith is one who rests on what Christ has done for them. This mature faith produces assurance that is not simply a passing emotion that comes and goes, but it is an abiding and true experience knowing they belong to God. That belonging is proven in a life of humble obedience. However, Dr. Lloyd-Jones also warns against those who teach an assurance of bare intellectual assent. They say that to simply claim that one believes in Christ and His gospel is all that is needed of assurance. This is shown to be inadequate from the many scriptural passages that show the deep and loving trust that the saints of God can have in the gospel. This is an intimate and personal knowledge that God loves them and has sent his Son to die a cruel death on the cross so that they could be saved. This is certainly intellectual assent to the gospel, but it is more. It is the product of the Holy Spirit working in their lives so that they trust God and His promises in true faith. This should be an experience that all Christians seek and obtain.
The world celebrates the power of humanity. Human achievement gains the highest order of praise. From the cities built to the industry created, human inventions and achievements are truly remarkable. No one can deny the wonders of the human mind. In spite of this progress, however, humans are left powerless. As a matter of fact, Dr. Martyn Lloyd-Jones points out, human progress highlights the inability to solve their main problem. Wars increase. Corruption is woven into institutions. Violence does not cease. While people can build a civilization, the facts do not show that humanity has any real power. What all need is the power of God. What humanity needs is regeneration, a new life. In this sermon on 1 Corinthians 6:9–11 titled “A New Creation,” Dr. Martyn Lloyd-Jones displays God’s purpose to save people from their corruption, and to make them children of God. This happens as the Holy Spirit works in a person and causes them to see and know God. Christianity is not just a better life––it is God working out His purpose in His people. He produces a rebirth in the Christian as the mind and intellect is renewed. The believer desires things they have never before desired. The new person’s greatest desire is to know God.
Christianity began as a small movement in a vast, often hostile Roman Empire. How did it grow? What factors contributed to it eventually becoming the dominant religion of the empire? Moreover, what can be learned from the early church as the culture reverts back to hostile paganism? In this sermon on Acts 8:4 titled “They Went Everywhere Preaching,” Dr. Martyn Lloyd-Jones highlights the vital importance of men like Peter, Paul, and the other apostles as they preached the good news around the empire. Interestingly, he notes the role persecution played in the spread of the gospel. However, Dr. Lloyd-Jones specifically points to the witness and testimony of ordinary members of the Christian church as being a means God regularly uses to spread the truth about Christ. Dr. Lloyd-Jones comments on how often the Holy Spirit uses ordinary Christians to preach the word. He emphasizes that the spread of the gospel comes by the preaching of the word, not just talking about oneself. Christians must consider today how God has used ordinary men and women in ordinary conversation, preaching the extraordinary message of Christ to evangelize the world. Listen as Dr. Lloyd-Jones teaches why “gossiping” the gospel is of such great importance.
The modern ecumenical movement has made a profound impact on the contemporary Christian understanding of unity. But what overlap, if any, does this movement have with biblical unity? In this sermon on Romans 12:4–5 titled “One Body,” Dr. Lloyd-Jones reminds that an essential point for evangelical Christians to remember is the inevitability of the unity of the church. Because the church is a spiritual society called the body of Christ, there will necessarily be true unity. Striving to maintain visible unity is a necessity because evangelical Christians believe what the Bible says. Still, says Dr. Lloyd-Jones, the character of the church’s unity is spiritual – it cannot be manufactured by people as it is the supernatural result of the creative work of the Holy Spirit. Only when a person is born again and baptized into the body of Christ can genuine Christian unity occur. This along with the error of separating unity from the whole person – in a particular a person’s mind through doctrine – is the biggest error of the ecumenical movement. While some Christians rally around the claim “doctrine divides,” Dr. Lloyd-Jones offers a pointed biblical challenge saying there cannot be true unity by suppressing thought and denying a person’s ability to think about truth. Evangelical Christians need to hear afresh this important message on Christian unity, doctrine, and the ecumenical moment.
Every eye will see Him. Both believers and unbelievers will be brought before the judgement seat of God. In this sermon on John 8:28 titled “The Death of Christ,” Dr. Martyn Lloyd-Jones discusses the death of Christ and its implications for humanity. The Jews rejected Jesus and thought that Jesus’s death would be the end of the matter. However, as Dr. Lloyd-Jones points out, their execution of Jesus would neither be the end of Jesus nor the end of their relationship with Him. In fact, His death would lead to His ascension to the right hand of God and the empowerment of His followers through the sending of the Holy Spirit. Moreover, those who wanted to be rid of Jesus would come face to face with their rejected Messiah at judgement day. Dr. Lloyd-Jones also points out that the divine character of Jesus became more clear to many after Jesus’s death. Dr. Lloyd-Jones pleads that the listener would behold Christ now while there is still time, rather than waiting until judgement day when it will be too late. Every person will one day see Him as the true Messiah and divine King. That day will be of infinite joy to His church and of incomprehensible sorrow for the unbelieving world.
What is the role of experience in the Christian life? In this sermon on Ephesians 6:10–13 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones addresses this very practical question by looking at the apostle Paul’s letter to the Ephesians. He warns of the great danger of reducing all of the Christian life to mere emotions. This is dangerous because it makes the Christian put their hope not in Jesus Christ and His work, but in their own subjective feelings. Christians can become enslaved to passing emotions and desires. The other danger is to reject all emotions as fundamentally deceptive and misguided. Some say that all that is needed is to affirm the truth of Christianity. But the biblical position avoids both these imbalances because it grounds all hope and emotions in what God has done in Jesus Christ. God has declared His people free from sin as His children. This should produce a true and lasting joy that casts out all fear and doubts. Christians can love God and neighbor because God has made them new creatures in Christ Jesus through the Holy Spirit. Emotions are the appropriate reaction to the objective work of God. This sermon calls all to ask the question: “do I have this hope in what God has done for me?” There is no more important question any can ask.
If the world’s problems could be fixed by legislation, moral reform, and education, there is no doubt humanity would have done it. However, as Dr. Martyn Lloyd-Jones preaches from Acts 7:17–20 in the sermon “The Futility of Humanism,” while humans claim to be progressing, there is no end to worldwide conflict, war, poverty, and strife. Instead of turning to God in repentance, the world wants only to find relief from the symptoms of sin and the common struggles of humankind. The world wants to believe that there is nothing beyond matter and motion. This is the failed humanistic thinking of the enlightenment idea of religion that holds God and sin as nothing more than intellectually dubious at best, and destructive to humanity at worst. But as Dr. Lloyd-Jones proclaims, there is nothing new about the humanist unbelief, or this so-called scientific worldview. For all unbelief is really nothing more than the outworking of a sinful heart. All rejection of the historical facts of Christianity are not the result of intellectual reflection, but of blind and prejudiced unbelief. As history has shown, human endeavors to bring about moral transformation and world peace always end in abysmal failure. This is no less true in modern times, for without the supernatural power of the Holy Spirit working in the hearts of fallen sinners, no lasting and true transformation can take place.
Who really needs the gospel? Is it just for the weak, the lonely, the worst of society? In the sermon “He That Hath Ears,” Dr. Martyn Lloyd-Jones turns to Acts 8:5–12 and shows that the gospel calls all to repentance and faith in the Lord Jesus Christ. Salvation only comes to those who surrender their entire life to Christ. There are no halfway Christians. While many men and women hear the preaching of the gospel and see the lives of other Christians, they often think Christianity is merely an external code of conduct, an ethical system, or another lifestyle. Sadly, as Dr. Lloyd-Jones describes, they never actually come to a true understanding of what it is they are rejecting. However, even though humanity is in sin and rebels against the one true God, no one is beyond salvation. Salvation is ultimately the result of God’s Holy Spirit. He regenerates fallen men and women, giving them new hearts and minds that believe and trust in the gospel of Jesus Christ. This is the hope that Christians have when sharing the gospel; it is ultimately God who saves and redeems. Once one is saved by the power of God, they begin to live the new life of a believer. They repent of their sin and live a life of faith and hope in the great Savior, Jesus Christ.
The New Testament repeatedly points back to individuals from the Old Testament to demonstrate a life of saving faith. As Dr. Martyn Lloyd-Jones continues the study of Acts 7 with the sermon “A Blind World,” it is in Joseph that a kind of Christ is seen. Joseph was hated and betrayed by his brothers for no other reason than their jealousy and anger. But in a few years’ time, it was his brothers that came to him seeking help and relief from the famine. In a similar way, Jesus was persecuted, betrayed, and ultimately murdered because the Jewish leaders were jealous. The great irony is that the Jewish leaders murdered their own long-awaited Messiah, the very one who came to save them from their sins. Dr. Lloyd-Jones points out that this rejection of God and His will demonstrates the spiritual blindness and rebellion that propels opposition to the gospel. It is not clear and rational thought but blind prejudice that has its source in sinful hearts that will not submit to God’s ways. This must always be in mind when unbelief and opposition to the gospel is seen. It is not a matter of intelligent and reasonable methods that prompt people to harden their hearts when they hear of Christ and his death and resurrection but it is sin and unbelief. It is only by the power of the Holy Spirit that anyone can come to true knowledge of God.
In this sermon titled “No Substitute,” Dr. Martyn Lloyd-Jones opens the word of God and confronts the tendency to depreciate preaching at the expense of other forms of activity. As those who have the good news, Christians must tell the truth. Other agencies, politicians, cults, false religions, and nonprofits can do their work, but they cannot preach the gospel. They can ease the pain of the human condition, but they cannot change the heart. The primary task of the church is not to make a person happy, good, or even well off. The primary task of the church is to deliver the truth about humanity and the remedy in Christ. The danger is that the church will tinker with the general symptoms and not address the cause. It takes a specialist to isolate the radical problem and deal with it. This is the work of every preacher, says Dr. Lloyd-Jones. When the church takes care of its primary purpose, God works through it to provide relief to others. The Protestant Reformation birthed hospitals, schools, many other relief efforts, and provided a stimulus to science, literature, etc. Dr. Lloyd-Jones adds that the preaching of the gospel from the pulpit, applied by the Holy Spirit, has been a means of dealing with personal problems that the preacher knows nothing about. Counseling has its place, but most counseling will be done from the pulpit. Anything else is a failure to fulfill the great mandate given to the church.
As the lordship of Christ is universal, so also is the judgment of Christ. Evangelical Protestants rightly champion Scripture’s teaching on the assurance believers have as they face the final judgment seat of God. The Christian rejoices in the assurance that there is no condemnation from God the Father for those in Christ Jesus. However, as Dr. Martyn Lloyd-Jones reminds in this sermon on Romans 14:10–12 titled “Jesus Christ, the Judge,” Christians often neglect the truth that believers will face another judgment. This is not a final judgment but a judgment of rewards. By bringing out the distinction between Christ’s final judgment and rewards judgment, Dr. Lloyd-Jones protects the church against antinomianism, loose living, and quarreling in the church. As the church at Rome had become factious by judging each other over indifferent matters, the apostle Paul appeals to Christ’s judgment. In doing so, he reminds them who is the true and final judge in all matters. Christians should temper these types of judgments as they are brothers and sisters in Christ. The family of God – those born again by the Holy Spirit and adopted as His children – are not ultimately concerned about proving each other wrong on matters of indifference. Certainly family members are not to denounce and be angry toward a sibling but instead they are called to love, express concern, and help.
When we think of Christmas, we usually tend to associate it with Scripture passages from the books of Luke or Matthew, but are there other passages in the Bible that shed more light on what happened that day when Jesus Christ became a man born in Bethlehem? Preached just a few days before Christmas, this sermon by Dr. Martyn Lloyd-Jones draws truths from Galatians 4:4-6 that are crucial to our understanding of the celebration of Christmas. First, all three members of the Trinity—God the Father, God the Son, and God the Holy Spirit— are involved in our salvation. Second, the focal point of all of this is the coming of Jesus into the world, the reason behind the celebration of Christmas. Paul says that Jesus was “sent forth”— a phrase that has caused many questions throughout the centuries among New Testament scholars, but Dr. Lloyd-Jones provides answers to help us understand what this means. Third, what does Paul’s statement of “the fullness of time” mean? Is it in an evolutionary sense that the present is better than the past? No! Dr. Lloyd-Jones emphatically demonstrates that it means God is in control of time and that God has predetermined all of the major events having to do with our salvation. How does this apply to us as we think of Christ’s coming? Dr. Lloyd-Jones reminds us that ultimately, because of God’s sovereignty, our worst time is his best time, and we can rest in that.
Every day the Christian needs spiritual strength to resist temptation and persevere in righteousness. Every day they need the power of God working in their life. In this sermon on the fullness of God from Ephesians 3:19, Dr. Martyn Lloyd-Jones helps the listener understand this great need from Paul’s words. Dr. Lloyd-Jones focuses on verse 19 and shows what it means to be filled with all the fullness of God. Dr. Lloyd-Jones helps listeners understand the difference between incommunicable and communicable, giving several examples. God’s incommunicable attributes include His eternity, immutability, omnipresence, omniscience, omnipotence, and more. His communicable attributes are His holiness, righteousness, goodness, love, mercy, compassion, and more. Paul is expressing that God’s people are to chase after God’s communicable attributes and strive to exemplify them in their lives. The incommunicable attributes, though inexplicable, allow the Christian to bask in the glory of God’s majesty and incomprehensibility. If one pursues these communicable attributes, they are putting on the new self and chasing after the fruit of the Spirit. Pursuit of these qualities is proof of a regenerate heart and the presence of Christ in their life. In literal terms, being filled with the fullness of God means unity with Christ. The believer is in Christ, and Christ is in the believer. Listen as Dr. Lloyd-Jones encourages the listener with the word of God.
What does it mean to be a Christian? The Bible tells that being a Christian is far more than going to church, being moral, and working to make society a better place. In this sermon on Luke 4:25–35 titled “Called to True Discipleship,” Dr. Martyn Lloyd-Jones shares that while all these things have a place in the Christians life, they are still not what Christianity is ultimately about. Many people pursue all these things, yet they do not know Christ Jesus as the perfect Son of God who has come to fulfill all that is spoken in the Old Testament. This is because they are not truly His disciples. They do the works of salvation without the repentance that brings salvation. There were many people like this in Jesus’s day who followed Jesus because they were going along with the crowd. Those who are truly disciples of Jesus Christ are willing to lose health, wealth, reputation, and family for the sake of the kingdom of God. They count the cost and are prepared to surrender even their own lives for the sake of the gospel. They follow Christ’s example and instruction to take up their cross daily. This is the heart of salvation. Only those who truly believe in the gospel are able to do this, for they have been given strength through Christ and the Holy Spirit.
In this sermon on 2 Timothy 1:12 titled “God’s Unchanging Purpose, “ Dr. Martyn Lloyd-Jones reminds the listener that Paul was on the cusp of being executed when he wrote this letter. Yet, as Dr, Martyn Lloyd-Jones preaches, Paul wrote confidently because he believed the gospel he had written about. Many today try to extract the blessings of Christianity without committing fully to its doctrine, but Dr. Lloyd-Jones says that in order to know the blessings of the gospel, one must believe its truth. The gospel starts with God and His process of redemption established before the world began. Dr. Lloyd-Jones instructs that the foundational truth, and what has been called the “watershed moment” of Christianity, is rooted in history — the resurrection of Jesus Christ from the dead. By rising again, He fulfilled His promise to His disciples that He would live again, and by sending His Holy Spirit after His ascension, He again kept His promise that they would not be without a helper. This is important because it shows God’s purpose. Dr. Lloyd-Jones asks again, “Is your life controlled by the fact that you believe in the purpose of God? Does the gospel mean anything to you?” Those who don’t are living apart from its promises and on track to die without its hope.
Can Christians lose their salvation? There are few more contested and more important theological questions in Christianity. Many believers are plagued by doubts because they fear that they may fail to work out their own salvation and be eternally lost in hell. In this sermon on Romans 11:16–22 titled “Final Perseverance,” Dr. Martyn Lloyd-Jones offers solace to any fearful Christians. He says that the Bible never teaches that true believers can lose salvation. This is for the simple reason that it is God through His Son Jesus Christ who saves. Christians are not even saved by faith, first and foremost, but ultimately by Christ who grants them their faith. Jesus loves His people and He is both able and willing to guard them from ever falling away. What about those passages that speak of the need to persevere? The Holy Spirit uses many means to build up Christians in faith and joy and these passages that warn Christians not to fall away are one of these means that God uses to preserve those He loves. What about people who say they are Christians and stop believing? There are many who are self-deceived and think that they are saved, but their life shows that this is not a true work of God. The glorious truth of the gospel is that Jesus saves all those that He loves and He will lose no one.
There is only one gospel. According to Paul in his letter to the Ephesians, other gospels are lies. In a day of misinformation, counterfeits, and charlatans, Dr. Martyn Lloyd-Jones brings a voice of Biblical discernment. In this sermon on Ephesians 6:14 titled “The Truth of God,” Dr. Lloyd-Jones demonstrates how Paul's authority to declare these truths came from the Lord Jesus Himself. Paul neither received or learned it by human teaching, but from God. John, Peter, and the other apostles wrote in an equally authoritative manner. They were men to whom the mystery of the gospel was directly and personally revealed by the Lord Himself. The canon of the New Testament is the revealed truth of God. The apostolic teachings are not men trying to understand life and reality — that is philosophy. Rather, these men told with confidence God’s revealed truth. All that is necessary to life and wellbeing, for death, and after is found within God’s truth. The fundamental position of the Bible is that humanity cannot attain knowledge of God apart from the revelation and work of the Holy Spirit. Jesus affirmed there is no way to know the truth of God apart from revelation, for God hides it from the world and reveals it as He chooses. The truth is hidden from the prideful who are confident of their own knowledge. All must become like little children toward God’s revealed truth to have their “loins girt about with truth.”
Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8:28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the perseverance of the saints. There are those who teach that a true believer – one born again by the Holy Spirit – can genuinely commit apostasy, meaning that they fall away from their faith. This position has established itself though considerable “proof texts” which Dr. Lloyd-Jones faithfully engages as he continues his number of sermons on Romans 8:28–30. Listen as he models and demonstrates charitable engagement with those with whom he disagrees and how he applies interpretive principles in his reading of Scripture.
Being religious does not guarantee salvation. In this sermon on Acts 23:6–8 titled “Unbelief and Division,” Dr. Martyn Lloyd-Jones shows how there are many in Scripture who pass themselves off as being deeply religious, but are not saved. This is the condition of the Jewish Pharisees and Sadducees that opposed the apostles, particularly Paul, and they represented the unbelieving in many respects. They are well-educated intellectuals who are blinded by their sin from believing in the gospel of Jesus Christ. This unbelief is prejudiced opposition. They oppose the message of Christ because it contradicts their traditions, for they had no place for a crucified Messiah who had no kingdom and who came from an uneducated family. Unlike the Jewish leaders, he was not born into the top of the social pyramid and educated. Dr. Lloyd-Jones explains how modern humanity rejects the gospel for many of the same reasons. They think it is backwards and old fashioned. They say it is intellectually ridiculous, but this prejudice is the result of sin. Humanity’s problems with Christianity are never simply intellectual or moral, but at the core of these beliefs lies opposition to God and His law. All are dead in trespasses and sin and unable to evaluate the truth claims of Christianity as merely rational thinkers. They are prompted by their sinful nature to oppose this message. This why the gospel must be a supernatural message, for without the regenerating power of the Holy Spirit, no one would be able to believe and be saved.
In this sermon, delivered to commemorate the life of Dr. G Campbell Morgan, Dr. Martyn Lloyd-Jones explores the making of a preacher, using the example of the Apostle Paul as described in 1 Timothy 1:12-16. He emphasizes that a true preacher is one who has been called by God and has personally experienced God's grace and mercy. Dr. Lloyd-Jones argues against the notion that unbelief is simply a matter of intellect, knowledge, or mental balance. Instead, he asserts that unbelief is a state or condition produced by the devil, characterized by prejudice, dogmatism, and active resistance to the truth. Dr. Lloyd-Jones delves into Paul's transformation, highlighting how he came to realize his own sinfulness and ignorance of God's law, the true nature of sin, and his condemned state before a righteous God. Dr. Lloyd-Jones stresses that this personal experience of conviction and subsequent enlightenment by the Holy Spirit to God's mercy is essential for a preacher. He contends that only someone who has undergone this transformation can effectively communicate the gospel to others. The sermon challenges modern attempts to explain away faith through intellectual, scientific, or psychological means, arguing that these approaches fail to address the fundamental spiritual condition of unbelief. Dr. Lloyd-Jones concludes by emphasizing that the preacher's role is to help others move from darkness to light, from Satan's power to God, so they may receive forgiveness and inheritance among the sanctified.
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