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All the Fullness of God

Ephesians 3:19

Every day the Christian needs spiritual strength to resist temptation and persevere in righteousness. Every day they need the power of God working in their life. In this sermon on the fullness of God from Ephesians 3:19, Dr. Martyn Lloyd-Jones helps the listener understand this great need from Paul’s words. Dr. Lloyd-Jones focuses on verse 19 and shows what it means to be filled with all the fullness of God. Dr. Lloyd-Jones helps listeners understand the difference between incommunicable and communicable, giving several examples. God’s incommunicable attributes include His eternity, immutability, omnipresence, omniscience, omnipotence, and more. His communicable attributes are His holiness, righteousness, goodness, love, mercy, compassion, and more. Paul is expressing that God’s people are to chase after God’s communicable attributes and strive to exemplify them in their lives. The incommunicable attributes, though inexplicable, allow the Christian to bask in the glory of God’s majesty and incomprehensibility. If one pursues these communicable attributes, they are putting on the new self and chasing after the fruit of the Spirit. Pursuit of these qualities is proof of a regenerate heart and the presence of Christ in their life. In literal terms, being filled with the fullness of God means unity with Christ. The believer is in Christ, and Christ is in the believer. Listen as Dr. Lloyd-Jones encourages the listener with the word of God.

Applying the Principles

Romans 8:28-30

Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8:28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the perseverance of the saints. There are those who teach that a true believer – one born again by the Holy Spirit – can genuinely commit apostasy, meaning that they fall away from their faith. This position has established itself though considerable “proof texts” which Dr. Lloyd-Jones faithfully engages as he continues his number of sermons on Romans 8:28–30. Listen as he models and demonstrates charitable engagement with those with whom he disagrees and how he applies interpretive principles in his reading of Scripture.

Unbelief and Division

Acts 23:6-8

Being religious does not guarantee salvation. In this sermon on Acts 23:6–8 titled “Unbelief and Division,” Dr. Martyn Lloyd-Jones shows how there are many in Scripture who pass themselves off as being deeply religious, but are not saved. This is the condition of the Jewish Pharisees and Sadducees that opposed the apostles, particularly Paul, and they represented the unbelieving in many respects. They are well-educated intellectuals who are blinded by their sin from believing in the gospel of Jesus Christ. This unbelief is prejudiced opposition. They oppose the message of Christ because it contradicts their traditions, for they had no place for a crucified Messiah who had no kingdom and who came from an uneducated family. Unlike the Jewish leaders, he was not born into the top of the social pyramid and educated. Dr. Lloyd-Jones explains how modern humanity rejects the gospel for many of the same reasons. They think it is backwards and old fashioned. They say it is intellectually ridiculous, but this prejudice is the result of sin. Humanity’s problems with Christianity are never simply intellectual or moral, but at the core of these beliefs lies opposition to God and His law. All are dead in trespasses and sin and unable to evaluate the truth claims of Christianity as merely rational thinkers. They are prompted by their sinful nature to oppose this message. This why the gospel must be a supernatural message, for without the regenerating power of the Holy Spirit, no one would be able to believe and be saved.

The Making of a Preacher

1 Timothy 1:12-16

In this sermon, delivered to commemorate the life of Dr. G Campbell Morgan, Dr. Martyn Lloyd-Jones explores the making of a preacher, using the example of the Apostle Paul as described in 1 Timothy 1:12-16. He emphasizes that a true preacher is one who has been called by God and has personally experienced God's grace and mercy. Dr. Lloyd-Jones argues against the notion that unbelief is simply a matter of intellect, knowledge, or mental balance. Instead, he asserts that unbelief is a state or condition produced by the devil, characterized by prejudice, dogmatism, and active resistance to the truth. Dr. Lloyd-Jones delves into Paul's transformation, highlighting how he came to realize his own sinfulness and ignorance of God's law, the true nature of sin, and his condemned state before a righteous God. Dr. Lloyd-Jones stresses that this personal experience of conviction and subsequent enlightenment by the Holy Spirit to God's mercy is essential for a preacher. He contends that only someone who has undergone this transformation can effectively communicate the gospel to others. The sermon challenges modern attempts to explain away faith through intellectual, scientific, or psychological means, arguing that these approaches fail to address the fundamental spiritual condition of unbelief. Dr. Lloyd-Jones concludes by emphasizing that the preacher's role is to help others move from darkness to light, from Satan's power to God, so they may receive forgiveness and inheritance among the sanctified.