The Eternal Son of God
A Sermon on Colossians 1:18
And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. (ESV)
Who is Jesus? Many think of Jesus as the baby born in Bethlehem sung of in Christmas carols. Others think of Him as a great prophet and teacher. While these are both true to a degree, neither captures the fullness of the biblical teaching in all its glory. In this sermon on Colassians 1:18, Dr. Martyn Lloyd-Jones shows that Jesus is in fact the very image of God. Jesus is uncreated, eternal, and omnipotent. All things were created in, through, and for Him. He is the eternal son of God who upholds the whole universe by the power of His world. Yet He became a man in order to save sinners and make them fellow heirs with God. He died upon a cross in the place of sinners, and rose from the dead on the third day. While many do not like this Jesus, this is the Jesus of history explained in the Scripture. This is the Jesus that not only saves sinners, but also redeems the whole world! Do you believe in this Jesus? Because many worship a Jesus that is nothing more than an idol made of their own desires. It is only the true Jesus Christ that can save sinners and make them holy before God.
About Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.