Revival Sermon: Preparatory Stages in Revival
A Sermon on Exodus 33:12-17Read more
Revival is conceived through the prayers of one who is burdened. Continuing the examination of where revival comes from, Dr. Martyn Lloyd-Jones explains that there are intermediate steps which are common before a revival begins. This begins with prayer. In this sermon on Exodus 33:12-17, he explains three stages of prayer. This prayer toward revival begins with a longing for separation. As God used the intercession of Moses on behalf of rebellious Israel, it is explained that revival is initiated with the prayers of just one person. This one person feels a great burden for the people of God and wants to do something about it. He prays for holiness and separation from the ways of the world. There is a concern to be holy. This leads to an incredible assurance of God. Prayer turns from dread to delight as God promises His presence among the people. The praying church and individual then grow in expectancy, looking for and expecting change which the Holy Spirit can bring. This change is not managed by people but by the sovereign Spirit of God. Are you burdened for the Church in this world? Listen to this sermon as Dr. Lloyd-Jones encourages us: revival begins with the prayers of one.
Additional Scripture Translations
Exodus 33:12-17, New American Standard Bible
12Then Moses said to the Lord, “See, You say to me, ‘Bring up this people!’ But You Yourself have not let me know whom You will send with me. Moreover, You have said, ‘I have known you by name, and you have also found favor in My sight.’ 13Now then, if I have found favor in Your sight in any way, please let me know Your ways so that I may know You, in order that I may find favor in Your sight. Consider too, that this nation is Your people.” 14And He said, “My presence shall go with you, and I will give you rest.” 15Then he said to Him, “If Your presence does not go with us, do not lead us up from here. 16For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are on the face of the earth?”
17The Lord said to Moses, “I will also do this thing of which you have spoken; for you have found favor in My sight and I have known you by name.”
Exodus 33:12-17, King James Version
12¶ And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. 13Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. 14And he said, My presence shall go with thee, and I will give thee rest. 15And he said unto him, If thy presence go not with me, carry us not up hence. 16For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. 17And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
About Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.