Baptism in the Spirit (1)
A Sermon on John 1:26-33Read more
“Perhaps the greatest danger of all is to interpret the Scriptures in the light of our own experiences, rather than the other way around,” preaches Dr. Lloyd-Jones. In this sermon on the Baptism of the Spirit from John 1:26–33, Dr. Martyn Lloyd-Jones declares two main ways to go wrong in relating experiences to Scripture. First is claiming that things are beyond or contrary to Scripture. Second is being satisfied with something less than Scripture and reducing to the level of one’s own knowledge and experience. The Christian is called to listen and evaluate personal experiences on the basis of Scripture. The danger of the church today is the whole of Scripture’s teaching being reduced to what humanity is and thinks. As Dr. Lloyd-Jones engages with John’s gospel, he asserts that one can be a believer in Christ without the baptism of the Holy Spirit. This seeming contradiction is teased out from both the Old and New Testaments. Fundamentally, the Spirit must convict and give the ability to believe, for no one can be a Christian at all without the work of the Spirit. In the interest of an individual’s personal point of view, the devil gets people to bypass portions of Scripture and Dr. Lloyd-Jones challenges his listeners to forsake this way of reading the Bible.
Additional Scripture Translations
John 1:26-33, New American Standard Bible
26John answered them, saying, “I baptize in water, but among you stands One whom you do not know. 27It is He who comes after me, of whom I am not worthy even to untie the strap of His sandal.” 28These things took place in Bethany beyond the Jordan, where John was baptizing people.
29The next day he *saw Jesus coming to him, and *said, “Behold, the Lamb of God who takes away the sin of the world! 30This is He in behalf of whom I said, ‘After me is coming a Man who has proved to be my superior, because He existed before me.’ 31And I did not recognize Him, but so that He would be revealed to Israel, I came baptizing in water.” 32And John testified, saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33And I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’
John 1:26-33, King James Version
26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 28These things were done in Bethabara beyond Jordan, where John was baptizing.
29¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
About Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.