Baptism in the Spirit (6)
A Sermon on John 1:26-33Read more
How is one filled with assurance and unspeakable joy? Listen in as Dr. Martyn Lloyd-Jones looks into this glorious matter of “The Baptism of the Spirit (6)” from John 1:26–33. “You can be a Christian without assurance, but you cannot be a witness without assurance,” he states. This is the work of equipping witnesses who are assured of their salvation, knowledgeable of the truth, and joyful in God’s promises. Follow the various examples from history and revivals that demonstrate the initial humility that births such an intense desire to express the joy, happiness, and peace of God. “From the depths, they are lifted to the heights,” he shares as he offers an intriguing and persuading argument for the Christian life that ought to be characterized by a joyful basking in salvation – released from the guilt, power, and pollution of sin – so that no one is found dragging themselves to God’s house, rather overflowing in joy. “A melting of the heart for joy, that God should spread abroad His love for the hearts of men,” Dr. Lloyd-Jones says. One cannot know God’s love without loving God, but it is first God who gives this ability to love. Two of the greatest tests of the work of the Spirit is a person’s desire to glorify Christ and understanding of the truth.
Additional Scripture Translations
John 1:26-33, New American Standard Bible (NASB)
26John answered them, saying, “I baptize in water, but among you stands One whom you do not know. 27It is He who comes after me, of whom I am not worthy even to untie the strap of His sandal.” 28These things took place in Bethany beyond the Jordan, where John was baptizing people.
29The next day he *saw Jesus coming to him, and *said, “Behold, the Lamb of God who takes away the sin of the world! 30This is He in behalf of whom I said, ‘After me is coming a Man who has proved to be my superior, because He existed before me.’ 31And I did not recognize Him, but so that He would be revealed to Israel, I came baptizing in water.” 32And John testified, saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33And I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’
John 1:26-33, King James Version (KJV)
26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 28These things were done in Bethabara beyond Jordan, where John was baptizing.
29¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
About Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.