Explore Sermons By Dr. Lloyd-Jones

The Lesson of Nathaniel

Book of John

A Sermon on John 1:45-49

Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” (ESV)

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What is the difference between a true Christian life and someone who simply sees it as a formal religion? Is Christianity all about following the right rules and looking the right way on the outside? In this sermon on John 1:45–49, Dr. Martyn Lloyd-Jones answers these questions by diving into the life of a man named Nathaniel from the New Testament. He uses this man to show that true Christians do not view Christianity casually, but out of a sincere and concerned heart. This means a heart that is not only interested in the things of the Lord, but one that has a desire to know them. Secondly, true Christians will carefully consider what is given to them and testing it against the Scriptures. Nathaniel did just this when he was told of Jesus of Nazareth. However, Dr. Lloyd-Jones is careful to point out that although he carefully considered what was told to him (“Can anything good come out of Nazareth?”), he did not reject it all together. Those who truly desire to know the Lord must not believe everything they hear, but they also must not quench the Spirit. This is the mark of a true Christian: someone who truly desires to know Jesus Christ and who does not take the process lightly, but takes it with a concerned and sincere heart.

Additional Scripture Translations

John 1:45-49, New American Standard Bible (NASB)

45Philip *found Nathanael and *said to him, “We have found Him of whom Moses wrote in the Law, and the prophets also wrote: Jesus the son of Joseph, from Nazareth!” 46Nathanael said to him, “Can anything good be from Nazareth?” Philip *said to him, “Come and see.” 47Jesus saw Nathanael coming to Him, and *said of him, “Here is truly an Israelite, in whom there is no deceit!” 48Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” 49Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel!”

John 1:45-49, King James Version (KJV)

45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

About Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.