Spinner icon

Explore Sermons By Dr. Lloyd-Jones

God With Us

Book of John

A Sermon on John 2:21

But he was speaking about the temple of his body. (ESV)

In Bethlehem Jesus Christ was born. But who is Jesus? Some say Jesus was a great man and ethical teacher. Some say he was nothing more than a human teacher like many who came before him and would come after him. However, as Dr. Martyn Lloyd-Jones shows us from Scripture, Jesus was no mere man, but he was the very Son of God. He was God in flesh come to dwell with man through the incarnation. In the Old Testament God was present with his people through the temple and the manifestation of his glory. But in Bethlehem God becomes present with his people by being born of a virgin. In this, God the Son, the second person of God takes upon a true human nature, he becomes subject to all the infirmities of the flesh. In this, God becomes present in Christ Jesus, this is a new presence and is better than the presence of the Old Covenant. The message of the incarnation goes far beyond the story of the birth of Jesus. He did not come into the world to merely be an example or to simply teach us, but he came to die for our sins. This is the great hope of the Christian faith, God became a man to die so that we may know him.

About Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.