Church and The State (5)
A Sermon on Romans 13:1-7Read more
How do the church and ruling government interact? Are they co-equals working together for the greater good? Do they share the same end goal? In this sermon on Romans 13:1–7 titled “Church and the State (5),” Dr. Martyn Lloyd-Jones first examines the historical context of church and government traditions that attempt to work together. Many church leaders have fallen under the tyranny of traditionalism in various ways. One such way is the acceptance of the Roman Catholic position of the church and state relationship as one of mutual exchange, power, and respect. Dr. Lloyd-Jones urges evaluating this relationship in light of Scripture, not in light of tradition. Scripture, according to Dr. Lloyd-Jones, shows a negative position regarding the power and authority of the state, not a partnership. Biblical evidence clearly points to an understanding of two distinct kingdoms: the kingdom of God and the kingdom of humanity. These two kingdoms are eternally different and the Christian must be wary of trying to join the two, especially when it involves the power of leaders. Heed Dr. Lloyd-Jones’s warning to take seriously Jesus’s words that His return will establish a reign and rule that is entirely different from worldly rule.
Additional Scripture Translations
Romans 13:1-7, New American Standard Bible
Be Subject to Government
1Every person is to be subject to the governing authorities. For there is no authority except from God, and those which exist are established by God. 2Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. 3For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; 4for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an avenger who brings wrath on the one who practices evil. 5Therefore it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience. 6For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. 7Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor.
Romans 13:1-7, King James Version
1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. 7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
About Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.