Authority of The Word
A Sermon on Acts 6:1-7
Originally preached June 12, 1966
Scripture
1And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2Then the twelve called the multitude of the disciples unto them, and said, It is not …
Sermon Description
What gives the church any message to speak to the world? In this sermon on Acts 6:1–7 titled “Authority of the Word,” Dr. Martyn Lloyd-Jones looks at the early church to examine how they saw their mission. At the center of the apostles’ ministry was the preaching of the word and the declaration that Jesus is the true Messiah. They said this based on the authority of God’s revelation in His word. The authority of Scripture comes from God Himself who reveals Himself in and through His word. The church does not speak with the authority of humans but of God. It is this divine message of salvation that is the only hope for humanity in all ages. This is why the church must always be faithful to preserve and uphold the gospel; it must be ever vigilant to preach the whole word of God to a rebellious world. This sermon tells of a God who has revealed Himself to sinful humanity that they might know Him and come into a saving relationship with Him. This gospel is the only message of hope and true peace for the world.
Sermon Breakdown
- The sermon was preached by Dr. Martin Lloyd Jones on June 12, 1966.
- The sermon is based on Acts 6:1-7, with emphasis on verses 2, 4 and 7.
- The passage describes the first organization in the early church - the formation of the diaconate.
- The primary task of the church is to preach the gospel, not serve tables. This was the decision of the apostles.
- The sermon addresses what the message of the church is and how she is to perform this task. There is confusion today about this.
- The only answer to the world's problems is the gospel. The church must be clear on what this is.
- The early church faced a crisis in how to distribute food to Greek and Hebrew widows. The apostles had to decide whether to focus on this or preaching the word.
- They decided their primary task was to preach the word, not serve tables. This was a crucial decision.
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The sermon outlines three propositions about the message and authority of the church:
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The message is the word of God, not man's word. It is revelation from God, not human reasoning or philosophy.
- The message can be defined in propositions. It is not just a vague spirit. It makes definitive statements about God, man, sin, salvation, etc.
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The message is the whole counsel of God. Nothing should be added or subtracted from it.
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The message starts with the eternal God, not man's needs. It declares who God is, his judgment of sin, man's fallen state, and the solution in Christ.
- There are proofs for the message, e.g. creation, scripture, prophecy, history, the Jew. But only the Spirit can truly prove it to men.
- The message includes the doctrines of God, creation, man, the fall, sin, judgment, Christ, salvation, end times, etc.
- The message is that God was in Christ reconciling the world to himself. Man must believe in Christ to be saved from God's judgment.
Sermon Q&A
What Does Dr. Lloyd-Jones Mean by "The Word of God" in His Sermon?
Dr. Martyn Lloyd-Jones preached this sermon on Acts 6:1-7 on June 12, 1966, focusing on what he calls "the primary task of the church." Based on his sermon, I'll answer some key questions about his understanding of the Word of God.
What does Dr. Lloyd-Jones identify as the primary task of the church?
According to Dr. Lloyd-Jones, the primary task of the church is "to minister this word, to preach the gospel." He emphasizes that even charitable work, while important, is secondary to this primary calling. He draws this from Acts 6 where the apostles said, "It is not reason that we should leave the word of God and serve tables," choosing instead to give themselves "to prayer, and to the ministry of the word."
How does Dr. Lloyd-Jones define "the Word of God"?
Dr. Lloyd-Jones defines the Word of God as:
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A word from God, not from men: "It is not the product of man's thinking. It's not of man's devising." He contrasts this with human philosophies or theories.
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A divine revelation: "It is revelation. And that's the opposite of research. It's the opposite of seeking. It's the opposite of men's endeavor."
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Something inspired by God: He cites 2 Timothy 3:16, "All scripture is given by inspiration of God," explaining that while different human authors were involved, "God is controlling, God is safeguarding it against error."
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Propositional truth: He insists that the Word of God consists of specific, definable propositions and doctrines, not merely a vague spirit or feeling.
What does Dr. Lloyd-Jones say about modern attempts to modify the gospel?
Dr. Lloyd-Jones strongly criticizes those who attempt to modify the gospel to make it more palatable to modern audiences. He specifically addresses:
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Adding to the Word: "She mustn't add to it. She must never add to it. We are told that solemnly in the book of Revelation at the very end."
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Subtracting from the Word: He warns against removing elements like the supernatural or the miraculous to please intellectuals, or simplifying it too much to please the "unintellectuals."
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Making the gospel "of none effect": He criticizes those who use philosophy or psychology to change the message into something more appealing but less true.
Why does Dr. Lloyd-Jones believe the church must start with God rather than with human needs?
Dr. Lloyd-Jones insists that gospel preaching must start with God rather than with human problems because:
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"The gospel doesn't even start with the Lord Jesus Christ... It always starts with God, the eternal Father, the everlasting God."
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Without starting with God's character, holiness, and role as judge, concepts like repentance make no sense: "You don't understand repentance unless you start with God."
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When we start with human problems rather than with God, we reduce the gospel to mere psychology: "Are you having trouble with insomnia? Come to Jesus. Let me introduce you to Jesus. You'll soon deal with your insomnia. That's psychology. That isn't the preaching of the word."
How can we be certain that the Bible is the Word of God according to Dr. Lloyd-Jones?
Dr. Lloyd-Jones offers several evidences that the Bible is truly God's Word:
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Design in creation: "If I had no other proof, the human eye would be more than enough for me."
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The unity of Scripture: "Look at these books, all forming one book written by different men in different circumstances... and all with the same essential message."
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The existence of the Jewish people: "The Jew is a proof of God and the truth of the Bible. You can't explain the persistence, the isolation of the Jew in any other way."
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Biblical prophecy: "The biggest proof of all, it is the proof of prophecy... You cannot explain prophecy, the prophecy of the scripture, except in any other terms."
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The Holy Spirit's testimony: Ultimately, he says, "Finally, the Spirit alone can do this. If we could prove these things, we'd be able to do so and everybody'd believe them."
Dr. Lloyd-Jones concludes that faithful ministry must proclaim the complete Word of God without addition or subtraction, starting with God rather than human needs, and trusting the Holy Spirit to apply this truth to hearts.
The Book of Acts
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.