Molded by the Gospel
A Sermon on Acts 5:29-32
Originally preached May 1, 1966
Scripture
29¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men. 30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. 31Him hath God exalted with his right hand to be a Prince and …
Sermon Description
Are Christians living in obedience to God and listening to the command to obey that is found throughout Scripture? Listen to this sermon on Acts 5:29–32 titled “Moulded by the Gospel” as Dr. Martyn Lloyd-Jones speaks on the topic of obedience and its importance. Obedience is an extremely important factor for a Christian’s relationship with God. In fact, Dr. Lloyd-Jones points out that the Holy Spirit is given to those who obey the commands of God. One such command to obey is to believe in the Lord Jesus Christ – this is the command of the gospel. Scripture repeatedly states that the gospel is not something to merely listen to but it is something to be obeyed. Dr. Lloyd-Jones states that a Christian is someone who obeys the gospel from their heart. One cannot become a follower of Christ by accepting the gospel intellectually instead of taking action and responding in obedience. It is in this obedience of repenting of old ways and turning to God that the Christian is moulded and changed by the gospel. Dr. Lloyd-Jones ends the sermon by encouraging the Christian to continue living in obedience to the gospel and allowing themselves to be moulded and changed by it.
Sermon Breakdown
- Gamaliel was a great and respected man, a doctor of the law with a reputation among the people.
- The story of Gamaliel takes place after Pentecost when the apostles were preaching, performing miracles, and had healed a lame man. This caused a commotion and the apostles were arrested.
- Gamaliel stood up in the council and told them to be careful in how they dealt with the apostles. He reminded them of previous movements that had come to nothing and said this one might be of God.
- Gamaliel had good qualities: he was calm and reasonable, against violence, believed in justice and fair play, feared God, and was willing to listen.
- However, Gamaliel lacked spiritual perception. He never saw the uniqueness of Jesus and the apostles. He compared them to previous political movements.
- Gamaliel never truly examined the apostles or tried to understand them. He didn't ask how uneducated men could preach and heal. He had no explanation for the healed man.
- Gamaliel only had one test: the test of time and success. He had no spiritual tests. He reasoned from past events and experience.
- Gamaliel felt no personal challenge from the gospel. He looked at it objectively and detachedly, like an intellectual exercise. It didn't touch his conscience.
- Ability, culture, reasonableness, and human wisdom are useless in spiritual matters. Only spiritual understanding matters.
- The way you reject the gospel doesn't matter. Only the fact of rejection matters. Politeness in rejection is worthless.
- Partial acceptance of the gospel is rejection. You must accept all of it or none of it.
- The ultimate test is seeing the uniqueness of Jesus. Is he just a man, or is he the Son of God?
- Have you seen your need for Jesus as the only Savior? Have you repented and believed the gospel? This is what really matters.
Sermon Q&A
What Key Spiritual Insights Can We Learn from Dr. Lloyd-Jones' Analysis of Gamaliel?
Dr. Martyn Lloyd-Jones delivers a profound sermon examining Gamaliel's response to the apostles in Acts 5:33-42. His analysis reveals important spiritual insights that remain relevant today.
Who was Gamaliel and what did he do when the apostles were on trial?
Gamaliel was a respected Pharisee, a "doctor of the law, had in reputation among all the people" who was a member of the Sanhedrin (the Jewish council). When the other members of the Sanhedrin were furious with the apostles and "took counsel to slay them," Gamaliel intervened with a more measured approach. He advised them to "refrain from these men and let them alone," suggesting they wait to see if this movement would die out on its own, arguing "if this counsel or this work be of men, it will come to naught. But if it be of God, you cannot overthrow it."
What qualities did Dr. Lloyd-Jones admire in Gamaliel?
Dr. Lloyd-Jones highlighted several admirable qualities in Gamaliel: - He was a learned, respected man with great reputation - He displayed a calm, cool, reasoning temperament amid others' fury - He opposed violence and showed self-control - He believed in justice and fair play - He recognized there might be something valid in what the apostles were saying - He demonstrated reverence and fear of fighting against God - He showed openness and willingness to listen rather than dismissing outright
Why does Dr. Lloyd-Jones still consider Gamaliel an unbeliever despite these qualities?
Despite Gamaliel's admirable qualities, Lloyd-Jones identifies him as an unbeliever because: 1. He failed to recognize the uniqueness of Christ and the apostles' message, comparing them to previous political movements like those of Theudas and Judas of Galilee 2. He never truly faced or examined the spiritual reality behind the apostles and their miracles 3. He applied only worldly tests (time and success) rather than spiritual discernment 4. Most importantly, he remained personally detached and objective - the gospel never challenged him personally or touched his conscience
What is the difference between a moral man and a spiritual man according to this sermon?
According to Lloyd-Jones, Gamaliel exemplifies the difference between a merely moral man and a spiritual man:
"The most important discovery a man can ever make in this world... is the difference between a good, moral man and a spiritually minded man... There is all the difference in the world between a good, moral man... and a man who is a spiritual man."
A moral man like Gamaliel may have: - Learning, culture, and good disposition - Belief in God and religious sensibilities - Tolerance and fairness - Worldly wisdom and reasonableness
But he lacks: - Spiritual perception and discernment - Personal engagement with the gospel - Recognition of his own spiritual need - Understanding of Christ's uniqueness
What warning does Dr. Lloyd-Jones give about modern approaches to Christianity?
Lloyd-Jones warns that many in modern times make the same error as Gamaliel - they approach Christianity with what they consider tolerance and reasonableness, but miss its essential nature:
"We are living in an age that likes to think of itself and to boast of itself as the age of tolerance, the age of enlightenment... This is regarded as the hallmark of Christianity today, a tolerant spirit."
He cautions against: - Placing Jesus merely among other great world teachers - Treating Christianity as just one of many equally valid religions - Accepting parts of Christianity while rejecting others - Evaluating Christianity objectively while remaining personally detached - Prioritizing tolerance over truth
What does Lloyd-Jones say is the ultimate test of true faith?
The ultimate test, according to Lloyd-Jones, is whether we recognize the absolute uniqueness of Jesus Christ:
"Have you seen the uniqueness of this? Have you seen that this isn't a class and a category on its own? Have you seen that? You must stop saying this is one of the great. Have you seen that it stands alone in utter, absolute uniqueness?"
True faith involves: 1. Recognizing Jesus as utterly unique - the Son of God, not merely a great teacher 2. Understanding our personal need for salvation 3. Accepting the full gospel message, not just parts we find appealing 4. Being personally challenged and transformed by the message 5. Recognizing that "partial acceptance is rejection" - it's "either everything or nothing"
This sermon provides a powerful warning that we can appear reasonable, religious, and well-intentioned like Gamaliel, yet still miss the essential nature of the gospel through intellectual detachment and failure to see our personal need for Christ.
The Book of Acts
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.