The Law of God
A Sermon on Acts 7:37-38
Originally preached April 30, 1967
Scripture
37¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. 38This is he, that was in the church in the wilderness with the angel which …
Sermon Description
Based in pride and sin, humanity believes that they can obey all that the law of God commands and obtain their own righteousness. But as Dr. Martyn Lloyd-Jones argues with Acts 7:37–38 in the sermon “The Law of God,” this is a complete misunderstanding of what the law is and why God gave it to His people. God never intended for His people to obtain righteousness by the works of the law and the blood of animals that could never atone for sin. But as the apostles taught, God gave the law in order to convict all of their need for salvation and redemption. The whole of the law points not to humanity and their ability to do what God commands, but it points to the need of a Savior. It points to one who can obey the law for those who cannot. This man is Jesus Christ. He came to fulfill all that the law required. The sacrificial system looked forward to His death on the cross as a sacrifice for all who would believe. This is the gospel: Jesus Christ saves those who cannot save themselves. He stands in their place before God so that they may have life and fellowship with Him. By believing in Jesus, the Christian has new life through His sacrifice.
Sermon Breakdown
- The context of Stephen's speech before the Sanhedrin is important to understand the meaning of Acts 7:37-38. Stephen was on trial for blasphemy against Moses, the temple and the law.
- The charges against Stephen were brought because he proclaimed Jesus as the Son of God and savior. The Sanhedrin rejected Jesus and saw Stephen's message as blasphemy.
- Stephen's defense takes the Sanhedrin through their own history to show they misunderstood Moses, the law and the temple.
- Stephen shows the Sanhedrin are rejecting the very things they boast in by rejecting Jesus. This was the tragedy of the Jews - rejecting their own Messiah.
- The law was given to reveal sin in people's lives, show them their helplessness and point them to Christ. The law cannot save anyone.
- The law uses the word "coveting" to show sin is not just outward actions but inward desires. The law exposes the depth of sin in people's hearts and minds.
- The law shows the power of sin in people's lives. People know what is right but cannot do it. Sin dwells in people and wars against them.
- The law reveals how sin can twist even good things for evil. The law, though good, stirs up sinful desires in people.
- The law demands perfection but people cannot satisfy God's demands through their own efforts. God requires a perfect sacrifice.
- The sacrifices and offerings were a temporary covering of sin and pointed forward to Jesus, the perfect sacrifice.
- The law was meant to lead people to Christ, not save them. It shows people their sin and need for salvation outside themselves.
- Stephen calls the Sanhedrin to repent, believe in Jesus and recognize Him as the Lamb of God who takes away sin.
Sermon Q&A
Understanding the Living Oracles Given to Moses: Dr. Lloyd-Jones' Sermon Insights
What is meant by the "living oracles" that Moses received?
According to Dr. Lloyd-Jones, the "living oracles" refer to the word of God, specifically the law that Moses received from God on Mount Sinai. These are not merely human words or philosophies but divine revelation - living, active words from God Himself. Lloyd-Jones emphasizes that "Christianity is a word from God. It's a revelation Moses received on that Mount Sinai." Unlike human ideas or theories, these oracles are characterized as "living" because they remain eternally relevant, powerful, penetrating, and able to convict human hearts across all generations.
Why does Dr. Lloyd-Jones say the Jews misunderstood their own history?
Dr. Lloyd-Jones explains that the Jews, particularly the Sanhedrin who condemned Stephen, completely misunderstood their own history and sacred texts. They rejected Jesus while claiming to honor Moses and the law, failing to see that Moses himself pointed to Christ. As Lloyd-Jones states, "They are rejecting Christ in terms of their law and their leader, Moses, and their temple. And what Stephen does is to show them that the real reason why they're rejecting Christ is because they've never understood Moses, never understood the law of Moses, never understood the real meaning of the temple." This profound misunderstanding constitutes "the greatest tragedy that has ever happened in the whole story of the human race."
What does Dr. Lloyd-Jones identify as the true purpose of the law?
According to Dr. Lloyd-Jones, the law was never given as a means of salvation but rather to reveal several important truths:
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To reveal the depth and power of sin: "The law was sent in order that we might see the exceeding sinfulness of sin, that sin might appear as sin."
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To expose our hearts: "It reveals our heart to us. And there's nothing else that does this."
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To demonstrate our complete helplessness: "The law was given to reveal to us our utter and complete helplessness."
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To point us to Christ: "Wherefore the law was our schoolmaster to bring us to Christ. God never gave the law to the children of Israel in order that they might save themselves by keeping the law."
How does Dr. Lloyd-Jones explain the relationship between the law and sin?
Dr. Lloyd-Jones describes a complex relationship between the law and sin, using Paul's teaching in Romans 7. He explains that the law actually intensifies our awareness of sin and can even aggravate sin's power: "If you tell the natural man not to do a thing, you at that moment create within him a desire to do it." The law reveals not just outward actions but inward desires: "The law says that a desire is as damnable as a deed. To covet is as reprehensible as is to commit."
Additionally, he notes how sin perverts even the law: "Sin is so powerful that it can even twist the law of God," making the law, which is good in itself, become an occasion for more sin in our fallen nature.
Why does Dr. Lloyd-Jones criticize modern approaches to human problems?
Dr. Lloyd-Jones criticizes modern approaches to human problems because they only address symptoms rather than the root cause - sin. He uses the example of Cambridge switching from manufactured gas to natural gas to prevent student suicides: "They change the gas instead of changing the nature of the poor, unfortunate students." He argues that political, economic, and psychological solutions miss the fundamental spiritual problem: "That's where these poor statesmen... are so missing the mark... Whether we enter Europe or not, that's not the problem... what is so ludicrous is that anybody should imagine that this is the ultimate way to deal with the problem of man." Only God's word correctly diagnoses mankind's condition and provides the true solution in Christ.
The Book of Acts
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.