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Sermon #1111

Keep My Commandments

A Sermon on John 2:1-11

Originally preached Oct. 17, 1965

Scripture

John 2:1-11 ESV KJV
On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, …

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Sermon Description

During Jesus’s first miracle of turning water into wine, Mary tells the people there an important command which is still relevant today: “do whatever he tells you.” Listen as Dr. Martyn Lloyd-Jones speaks about this command in this sermon on John 2:1–11 and how Christians are to listen to this advice from Mary. He brings up the importance of the balance between God’s part and the Christian’s part of this command, which takes the form of His activities being lived out through His people. In order for this to be lived out in the Christian life, they must live in obedience to the commands of the Lord. They must listen for His still, small voice and pursue the things which draw them closer to Him. It is through this obedience to the Lord that they will experience Him working in their lives and be able to see firsthand His great promises, stepping into the new possibilities He brings. Through this sermon, Dr. Lloyd-Jones encourages to realize the blessings which come through obeying God and to take the advice of Mary: to hear whatever the Lord says and to respond in wholehearted and unwavering obedience to Him.

Sermon Breakdown

  1. Jesus performed his first miracle at the wedding feast in Cana by turning water into wine.
  2. The miracle illustrates how Jesus provides in times of need and brings joy.
  3. Mary told the servants to do whatever Jesus tells them to do. We must have the same attitude of obedience.
  4. There are two dangers in the Christian life: overemphasizing our own efforts or being completely passive. The right approach is activity under God's control.
  5. We must start by realizing our inability and dependence on God. We cannot dictate to Him.
  6. God's blessings often come in ordinary ways, not in the dramatic fashion we expect. We must not be impatient.
  7. There are two elements to receiving God's blessings: His part and our part. We must do what He commands.
  8. Keeping God's commandments is the first step. We must obey in detail, not just in general.
  9. Reading the Bible, praying, fellowship, and obedience in daily life are some of the details we must attend to.
  10. Filling the water pots represents going beyond just obedience to stepping out in faith. We must believe in the possibilities of the Christian life because God promised them.
  11. Drawing out the wine was the crucial act of faith. We must act when God speaks, even if it seems impossible. He will provide the power.
  12. Trusting and obeying God is the only way to be happy in Jesus. We must venture out on faith alone.

Sermon Q&A

What Does Dr. Martyn Lloyd-Jones Teach About Receiving Christ's Fullness?

What is the main purpose of the miracle at Cana according to Dr. Lloyd-Jones?

According to Dr. Lloyd-Jones, the miracle at Cana was not merely a historical event or demonstration of power, but served as a parable to teach us about receiving Christ's fullness. He states: "A miracle is not something in and of itself... a miracle over and above that is a parable it is meant to teach us." The specific purpose was "to bring us to a realization of what has been made possible for us in and through our Lord and savior" and to help us understand "the nature of that fullness and as to how we can partake of it."

What key verse does Lloyd-Jones identify as central to John's Gospel?

Dr. Lloyd-Jones identifies John 1:16 as the key verse of the entire Gospel: "And of his fullness of all we received and grace upon grace." He states that "the whole object of the entire gospel in a sense, is to bring us to realize the nature of that fullness and as to how we can partake of it, receive of it."

What mistake did Mary make at the wedding feast, and what lesson does Lloyd-Jones draw from it?

Lloyd-Jones explains that Mary blundered by trying to dictate to Jesus. She came to him saying "they have no wine" expecting him to act immediately and in her way. Jesus reprimanded her with "Woman, what have I to do with thee? Mine hour is not yet come." The lesson Lloyd-Jones draws is that we must recognize Christ's sovereignty and timing, not demanding things on our terms. He states: "We have to start by a realization of his sovereignty. You don't demand, you don't insist. You humble yourself. You realize you are utterly dependent upon his Grace."

What did Mary advise the servants to do, and why is this significant for Christians seeking spiritual fullness?

Mary advised the servants: "Whatsoever he saith unto you, do it." Lloyd-Jones sees this as the fundamental approach to receiving Christ's fullness. It acknowledges both Christ's authority to command and our responsibility to obey. This balance prevents both over-activity (trying to earn blessings) and passivity (doing nothing). Lloyd-Jones calls it "activity under his control" or "his activity through us."

How does Lloyd-Jones explain what "filling the water pots" represents spiritually?

Lloyd-Jones explains that "filling the water pots" represents obedience along the line of ordinary duty. Rather than expecting dramatic spiritual experiences, we often find blessing in mundane obedience. He states: "These blessings come in the christian life along the line of ordinary duty." It illustrates how God often works through simple faithfulness rather than spectacular events, comparing it to God speaking to Elijah not in the wind, earthquake or fire, but in the "still, small voice."

What specific "commandments" does Lloyd-Jones say Christians must keep to experience God's fullness?

Lloyd-Jones identifies several specific commandments Christians must keep: 1. Reading and studying the Bible thoroughly and prayerfully 2. Regular, frequent prayer - "Keep short accounts with God" 3. Participating in fellowship with other believers 4. Maintaining ethical conduct in daily life (home, office, etc.) 5. Living with a "pure conscience" as Paul described to Timothy

What does Lloyd-Jones say about the relationship between obedience and experiencing God's presence?

Lloyd-Jones quotes Jesus from John 14:21-23 to show the direct relationship between obedience and experiencing God's presence: "He that hath my commandments and keepeth them, he it is that loveth me, and he that loveth me shall be loved of my father, and I will love him and will manifest myself to him." This manifestation is what Christians seek - the Father and Son making their "abode" with believers. He emphasizes that this deeper communion is impossible without obedience: "You cannot walk with him in the light and have fellowship with him in the light and be walking in darkness at the same time."

What is the final step in experiencing Christ's fullness according to Lloyd-Jones?

The final step is "drawing the wine" - stepping out in faith when God commands something that seems impossible. Just as Jesus told the servants to draw wine when they had only put in water, or told the man with the withered hand to stretch it forth, God often commands us to do what seems impossible. Lloyd-Jones explains: "He tells him to do what is impossible to him. But the men stretched forth his hand. He commends. He gives the power." This requires venturing on Christ in trust and obedience.

How does Lloyd-Jones address the expectation of dramatic spiritual experiences?

Lloyd-Jones warns against expecting dramatic spiritual experiences, noting that many Christians wrongly expect blessings to come "in some direct and immediate and marvelous and spectacular manner." Instead, he teaches that fullness often comes through ordinary obedience: "Fill the water pots. There's nothing more ordinary than that." He advises believers to "abandon all presuppositions" about how God will work, and not to "bring carnal thinking into this realm."

The Book of John

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.