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Sermon #5432

Religion or Christianity?

A Sermon on John 5:31-35

Originally preached March 30, 1958

Scripture

John 5:31-35 ESV KJV
If I alone bear witness about myself, my testimony is not true. There is another who bears witness about me, and I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that …

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Sermon Description

In part five of his series on John 5:31–35 in this sermon titled “Religion or Curiosity?” Dr. Martyn Lloyd-Jones completes his exposition by exposing the wrong response to the truth of the gospel. By focusing on John the Baptist and his ministry, hearers responded to the parts they found favorable but did not listen to the whole truth of the gospel that he presented. As one examines John’s ministry, initially a favorable response to the truth is found. The man, the prophet, and the message tickled ears and fancied the listeners’ curious nature. But the favorable response to John’s light of truth only lasted for a season. The people marveled at him and his words as they longed for a messiah to heal their worldly problems. But John’s message, a preparation for the gospel and Jesus, was a message of repentance and it was not received well. John’s message extinguished the light of their joy. Thus, Dr. Lloyd-Jones asks, “Will your favorable response to the gospel be only for a season?"

Sermon Breakdown

  1. Religion has a general appeal that is not necessarily saving. There is an interest in religion that proves useless.
  2. One can go far under a general religious appeal yet have nothing. The people rejoiced yet it was temporary.
  3. True experience continues and persists. "He that continueth to the end shall be saved."
  4. The people were interested in John himself. He was a "burning and shining light." His striking personality attracted them.
  5. The people were interested in John's message about the coming Messiah. They had waited 400 years for a prophet.
  6. The people felt a temporary influence of the Holy Spirit under John's preaching. There is a power in spiritual atmosphere that can temporarily influence without saving.
  7. The interest in John and his message was superficial. They were attracted to spectacle and excitement. They did not understand.
  8. The people ultimately disliked John's real message of repentance. They wanted a political Messiah, not a call to repentance.
  9. The changeableness was due to a failure to understand the truth and urgency of the message. Sin, wrath, and the cross were not grasped.
  10. Mere general interest in Christianity is not enough. Understanding is essential, especially of sin, wrath, and redemption in Christ.
  11. The only sure test of understanding is repentance, faith in Christ, and persistence in following Him.

Sermon Q&A

Dr. Martyn Lloyd-Jones on John 5:31-35: Questions and Answers

What does Jesus mean when He says John the Baptist was "a burning and a shining light"?

According to Dr. Lloyd-Jones, Jesus is making an important statement about John the Baptist's character and ministry. He describes John as "a burning and a shining light" (John 5:35), highlighting his powerful, prophetic role. Lloyd-Jones explains that John was "this rugged, this almost rough man with his blazing eyes and his prophetic urgency." Jesus considered John not just a prophet but "more than a prophet," as the forerunner who prepared the way for Christ. The imagery of light emphasizes that John's ministry illuminated truth and pointed to Christ.

Why did people only rejoice in John the Baptist's light "for a season"?

Dr. Lloyd-Jones identifies several reasons why people's interest in John the Baptist was temporary:

  1. They had a superficial mentality - "It's the mentality for a season" that "skims the surface" and is "attracted by excitement."
  2. They had a deep misunderstanding of his message - they wanted a political Messiah, but John called for repentance.
  3. They didn't like his challenging moral demands - when John said, "Bring forth therefore fruits worthy of repentance" and addressed specific sins, they rejected him.
  4. They possessed a fickle, crowd mentality that is "changeable because it doesn't know what it wants and because it doesn't understand."

Lloyd-Jones notes, "When they began to understand what John was talking about, they had no use for him at all and they left him."

What parallels does Dr. Lloyd-Jones draw between the people's response to John and their response to Jesus?

Dr. Lloyd-Jones sees direct parallels between how people treated John the Baptist and how they treated Jesus:

  1. Initial enthusiasm followed by rejection - People initially flocked to both John and Jesus but later turned against them.
  2. Palm Sunday example - The same crowds that shouted "Hosanna" on Palm Sunday were crying "Crucify him" days later.
  3. Misunderstanding of mission - In both cases, people wanted political deliverance rather than spiritual salvation.
  4. Superficial interest - People were attracted to the spectacular elements (miracles, powerful preaching) but rejected the deeper message.
  5. Hatred of the true message - When confronted with the real teachings about sin and repentance, they rejected both messengers.

Lloyd-Jones states, "It's to rejoice in his light as long as you don't understand what his light is. And it's to hate him when you see what the light really is."

What are the three types of religious interest described in the sermon?

Dr. Lloyd-Jones identifies three distinct religious responses based on Jesus' parable of the sower:

  1. No interest at all - Like the seed picked up immediately by birds, some people have no response to the gospel.
  2. Temporary interest - Like the seed on stony ground or among thorns, some show initial enthusiasm but fall away. Lloyd-Jones warns, "There is such a thing as being influenced by the general appeal of religion, but it's of no final value."
  3. True, enduring faith - Like the seed in good soil, this produces lasting fruit. As Lloyd-Jones states, "The true experience therefore, the real thing is the one that continues, that lasts, that persists."

He emphasizes Jesus' words: "He that continueth to the end shall be saved," noting that "the test of the real thing is persistence and continuance."

What does Dr. Lloyd-Jones identify as the essence of Christ's message that people reject?

According to Lloyd-Jones, people reject Christ's core message about:

  1. The reality and severity of sin - "Sin has even constituted a problem to God himself... sin is the foulest and the vilest and the most terrible thing that has ever entered creation."
  2. God's wrath upon sin - "His message was that God's wrath was upon man in sin."
  3. The necessity of the cross - "Even he couldn't deal with it by talking about it... that was to take it upon himself."
  4. The exclusivity of Christ as Savior - "He alone is the savior, and that his way of saving us is to die for us and for our sins."

People prefer a Jesus who solves social problems, provides psychological comfort, or offers political liberation, but reject the Jesus who calls them to confront their sin and need for redemption.

What are the essential elements of true Christianity according to this sermon?

Dr. Lloyd-Jones outlines the essential elements of true Christianity:

  1. Understanding our sinful condition - "If you haven't felt that already and know it, I tell you, you are not a Christian."
  2. Recognizing God's wrath against sin - We must understand "his teaching about sin and God's wrath upon it."
  3. Acknowledging Jesus as the Son of God who died to save us - "Jesus is the Son of God, and that he died deliberately in order to redeem us and to save us from punishment."
  4. Genuine repentance - "We acknowledge and confess our sins... we turn our backs upon that life of sin."
  5. Faith in Christ - "We believe that he has died for us and our sins. We commit ourselves to him."
  6. Perseverance - "We go after him and we follow him to the end... though our families may blot us out of the record and friends may ostracize us."

Lloyd-Jones concludes with Peter's confession: "To whom can we go? Thou art the Christ, the son of the living God."

The Book of John

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.