The Law given by Moses
A Sermon on John 1:17
Originally preached Oct. 21, 1962
Scripture
17For the law was given by Moses, but grace and truth came by Jesus Christ.
Sermon Description
What is the balance between the law and grace? How should a Christian approach the law of Moses? Do they live as though they are under the law? In this sermon on John 1:17, Dr. Martyn Lloyd-Jones elaborates on the right perspective on the law. The law that came through Moses is something to be studied and appreciated. Without the law, there is no need for grace and no one would feel the full weight of sin. However, the Christian is no longer under the law. This is the balance that must be struck. The Christian must look at the law and study it ravenously, not to gain righteousness by it, but instead to know the depth of the grace and mercy that is received through the gospel of Jesus Christ. The Christian’s confidence is not in what they can do to obey the law, but in the one who perfectly fulfilled the law on their behalf. If the Christian finds themself constantly trying to measure up and falling short of their own conscience, the solution is not merely to try harder, but instead to trust in Christ who forgives and who gives His Spirit for sanctification and empowerment.
Sermon Breakdown
- The law was given by Moses, but grace and truth came by Jesus Christ.
- This verse is often misunderstood. It is not meant to depreciate the law or dismiss it as if it were of no value.
- The law was God's law, not Moses' law. God gave the law to Moses.
- There is grace and truth in the law. The sacrifices and ceremonies point forward to Christ.
- John is showing the superiority and all-sufficiency of Christ, not dismissing the law.
- The law and the gospel must not be contrasted absolutely. The law contained grace and truth.
- The Jews misused and misunderstood the law. John wants them to understand the law's proper function and relationship to the gospel.
- The importance of this for us: We will never know the grace of God in Christ until we understand our position under the law.
- We tend to dismiss the law and not allow it to do its work in us. This is a misunderstanding of grace. Grace does not dismiss the law.
- We can only measure grace in terms of law. We will never know what grace has done for us until we see ourselves condemned by the law.
- The parable of the two debtors shows that those who are forgiven much love much. We love little because we feel little is forgiven, and we feel little is forgiven because we fail to see our need, and we fail to see our need because we ignore the law.
- We tend to think of sin as a nuisance rather than against God. The law shows us sin in God's sight.
- We desire happiness rather than holiness. Happiness comes from holiness, not the other way around.
- Dismissing the law leads to antinomianism, the belief that it does not matter what we do since we are under grace.
- The second misunderstanding is mixing law and grace. We oscillate between the two instead of standing firmly under grace.
Sermon Q&A
What is the Meaning of "Grace and Truth Came by Jesus Christ" According to Martyn Lloyd-Jones?
What is the main contrast John makes between Moses and Jesus Christ in John 1:17?
According to Dr. Lloyd-Jones, John 1:17 ("For the law was given by Moses, but grace and truth came by Jesus Christ") is not intended to depreciate or dismiss the law. The contrast is not absolute, as if there was no grace or truth in the law. Rather, the contrast is between the partial revelation through Moses and the complete fulfillment in Christ. As Lloyd-Jones explains: "What John was doing was this. He doesn't want so much to bring down the law, to depreciate the law. What he's out to do is to elevate and to show the superiority and the all sufficiency of our blessed lord and savior." It's "simply the difference between the partial and the complete, the preparation and the fulfillment."
Why does Lloyd-Jones say we should not dismiss the law as having no value?
Lloyd-Jones emphasizes that we should never dismiss the law because: 1. The law is God's law, not merely Moses' invention 2. It was mediated by angels and given with divine authority 3. The law itself contained elements of grace and truth (in the sacrificial system) 4. The law serves a crucial purpose in helping us understand our need for grace
He states: "Never speak lightly of law. The last thing John ever intended was to depreciate the law or to dismiss it, or to speak lightly of it, as if it was something of no value at all. That's a complete misunderstanding."
How does understanding the law help us appreciate grace according to the sermon?
Lloyd-Jones teaches that our appreciation of grace is directly tied to our understanding of the law: "Grace can only be measured truly in terms of law. You will never know the real value and meaning of grace until you've understood the teaching concerning the law."
He illustrates this with Jesus' parable of the two debtors in Luke 7, where the woman who was forgiven much loved much. Lloyd-Jones explains: "The extent to which we realize the greatness of the forgiveness that we receive in him and through him" determines how much we love Christ. And what makes us realize our need for forgiveness is "our consciousness of our sinfulness and our need of forgiveness. And the thing that gives us that is the law. Nothing else."
What are the two dangerous misunderstandings of the law that Lloyd-Jones identifies?
Dr. Lloyd-Jones identifies two common misunderstandings about the law:
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Dismissing the law altogether: This is common among evangelicals who want to preach only grace and Christ. This leads to a superficial understanding of sin and salvation, a lack of deep repentance, and potentially antinomianism (the belief that moral law is not binding on Christians).
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Mixing law and grace: This happens when Christians oscillate between grace and law, returning to law-based thinking after accepting grace. Examples include:
- Doubting salvation after sinning
- Feeling unworthy to pray when conscious of sin
- Seeking formulaic approaches to sanctification ("just do this one thing")
As Lloyd-Jones warns: "Any teaching which comes to me and says, only do this and you'll be all right, is always the law."
How does Lloyd-Jones explain the problem with seeking happiness rather than holiness?
Lloyd-Jones critiques the tendency of Christians to seek happiness over holiness. He notes that many approach Christianity looking for a "happy life" rather than a holy one, saying: "We desire to be happy rather than to be holy."
He references Jesus' beatitudes, noting that Christ didn't say "blessed are they that hunger and thirst for happiness" but rather "blessed are they that hunger and thirst after righteousness." Lloyd-Jones warns that this focus on personal happiness often leads to a superficial view of sin, where sin is seen merely as "a nuisance" or "that which spoils life for us" rather than as rebellion against God.
He concludes that our priority should be holiness, not happiness: "The moment you put happiness in the title, you've already gone wrong. The christian secret of a holy life is what we need to know."
The Book of John
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.