A Remnant According to Grace
A Sermon on the Remnant from Romans 11:1-6
Originally preached Oct. 16, 1964
Scripture
1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he …
Sermon Description
In this sermon on Romans 11:1-6 titled “A Remnant According to Grace,” Dr. Martyn Lloyd-Jones continues his exposition of the apostle Paul's answer to his rhetorical question "Has God rejected His people?" (Rom 10:1). The apostle, after having discussed the first proof that God has not rejected His people - the case of his own conversion - now turns to a second example from history; the case of Elijah. During the reign of wicked King Ahab and Jezebel, Elijah fears he is the only faithful one left in Israel and that all hope for God’s church is lost. Elijah cries out to God in alarm asking why it seems as though God has forsaken him and Israel. God responds by telling him that he has not forsaken him or Israel but that He has saved seven thousand for himself. Another instance Dr. Jones brings out in his sermon is when God brought Lot out of Sodom and Gomorrah before he destroyed it. Some conclusions that Dr. Lloyd-Jones draws from this passage is that “we must learn to face every situation in life in a Scriptural manner.” Secondly, Dr. Jones also brings out the idea that we should never get involved too personally in such matters of the church; we must not sulk under our Juniper tree like Elijah and “let the devil persuade you that the church is yours. The church isn’t yours, but it is God’s.” Lastly, Dr. Lloyd-Jones persuades us to remember that even if the whole world is against us, we must not go along with the crowd, no matter the numbers. Thus, God’s purposes are sure and we must not worry. God will always keep His remnant.
Sermon Breakdown
- The apostle Paul is addressing whether God has rejected Israel in Romans 11:1-6.
- Paul asks rhetorically if God has rejected His people. Paul answers "God forbid" or "May it never be!"
- Paul cites himself as proof - he is an Israelite of Abraham and Benjamin, yet he is saved. So God has not rejected His people.
- God has not rejected His people whom He foreknew. God knew His people in a special way.
- Don't you know what the Scripture says about Elijah? How he pleaded with God against Israel?
- Elijah said "Lord, they have killed your prophets and torn down your altars. I alone am left, and they are trying to kill me."
- But what was God's answer to Elijah? "I have reserved for myself seven thousand who have not bowed the knee to Baal."
- So too at the present time there is a remnant chosen by grace.
- And if by grace, then it is no longer by works; otherwise grace would no longer be grace.
- The rejection of Israel is not total. There is a remnant according to God's gracious choice.
- The remnant shows that God has not rejected His people as a whole. The remnant is part of the whole.
- It is God who preserves the remnant. He has "reserved" them and "elected" them by His grace.
- Grace means undeserved favor shown to the undeserving. It is all of God, not of man's works.
- If it is by grace, it is not by works; otherwise grace would not be grace. We are saved in spite of ourselves.
- The remnant is the result of God's sovereign choice and grace, not man's choice or works.
Sermon Q&A
What Does "Election of Grace" Mean According to Martyn Lloyd-Jones?
What does the "election of grace" refer to in Romans 11?
According to Dr. Martyn Lloyd-Jones, the "election of grace" in Romans 11:5 refers to God's sovereign choice to preserve a remnant of believers from Israel. It means that God has not rejected the Jewish people entirely but has kept a portion of them as believers through His divine choice. Lloyd-Jones emphasizes that this election is entirely by grace, not based on human works or merit. As he states, "It means favor shown to people who don't deserve any favor at all. It is favor shown to criminals, to people who deserve to be destroyed everlastingly. Grace is entirely of God."
How does Elijah's story relate to Paul's argument about the remnant in Romans 11?
Dr. Lloyd-Jones explains that Paul uses Elijah's story as a powerful parallel to the situation in his own time. In 1 Kings 19, Elijah believed he was the only faithful person left in Israel, saying "I alone am left." But God corrected him, revealing He had preserved 7,000 who had not bowed to Baal. Similarly, in Paul's time, while it appeared God had rejected Israel entirely, there was actually a remnant of Jewish believers (including Paul himself) preserved by God's grace. Lloyd-Jones notes, "The whole object of the apostle, of course, is to show the parallel... It isn't the case at all. I am one of a great number."
Why does Lloyd-Jones believe the doctrine of election is important for Christians today?
Lloyd-Jones believes the doctrine of election provides essential comfort and assurance for Christians, especially during difficult times. He states: "God's purposes are sure. Nothing can stop them, nothing can frustrate them. Doesn't matter how many wander away and fall by the wayside. God will always have his remnant." This doctrine reminds believers that the church's preservation doesn't depend on human effort but on God's sovereign choice. He adds, "Were it not for God's purpose, the Christian church would long since have disappeared altogether. There is only one reason why the church goes on, and that is because she is the church of God."
How does Paul distinguish between grace and works in this passage?
Dr. Lloyd-Jones emphasizes Paul's clear distinction between grace and works in Romans 11:6. He explains that Paul establishes an "eternal antithesis" between the two concepts - they cannot coexist as the basis for salvation. Lloyd-Jones states: "If you try to bring in yourself or anything you've done or said or thought in any way, you are denying the doctrine of grace. Human works doesn't come in at all." He further explains, "If by grace, then it is no more of works. Otherwise grace is no more grace." For Lloyd-Jones, this reinforces that salvation is entirely God's doing, not based on human merit or effort.
What practical lessons does Lloyd-Jones draw from the doctrine of the remnant?
Dr. Lloyd-Jones draws several practical applications from the doctrine of the remnant:
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Face situations scripturally: "Whatever happens to us, let's not merely look at the thing itself. Let's not merely apply our own reason to it. Let's think of it scripturally."
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Don't become personally discouraged: "Never let the devil persuade you that the church is yours... The church isn't ours. The battle is not yours, but God's."
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Don't be swayed by numbers: "Don't follow the crowd. In the time of Elijah, almost everybody was on the wrong side... Doesn't matter if the whole world said the other thing."
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Avoid pessimism and cynicism: "We must never feel a sense of despair still, lest must we become cynical."
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Take comfort in God's purposes: "God will preserve his cause. He'll always have his people. And what you and I must make sure of is that we belong to them."
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.