Faith and Obedience
A Sermon on Romans 10:16-17
Originally preached April 24, 1964
Scripture
16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17So then faith cometh by hearing, and hearing by the word of God.
Sermon Description
In Romans 10:16–17, Paul explains that for a person to come to faith, they must hear the good news. But what comes after receiving faith? In this sermon on Romans 10:16–17 titled “Faith and Obedience,” Dr. Lloyd-Jones answers this question affirmatively by pointing to the early church in Paul’s time. After faith, a change was expected in the believers. They could no longer participate in idol worship or immoral rituals. Dr. Lloyd-Jones says that they must submit themselves to the gospel with obedience. A good test to see whether or not a person really has faith is to look at their actions. Are they changed after believing or do they give, as Dr. Lloyd-Jones calls it, “intellectual assent”? These are people who merely acknowledge the gospel as the truth but do nothing to back it up. They never left behind worldly habits and practices. But Dr. Lloyd-Jones points out that as James said, faith without works is dead. Obedience shows faith and faith encourages obedience. In closing this sermon on obedience, he extends the message of salvation, reminding believers and unbelievers alike of the joy found within.
Sermon Breakdown
- The apostle Paul is addressing the issue of some believing the gospel message and some not believing in Romans 10:16-17. Not all have obeyed the gospel.
- Mere hearing of the gospel message is not enough. There is a difference between just hearing the words and truly hearing with faith. True hearing leads to obedience.
- The word "obeyed" in Romans 10:16 means to hear under authority and with submission. It leads to yielding to what you hear.
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There are two tests to determine if you have heard with true faith:
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Obedience: Faith always leads to action and change. Obedience includes:
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Repentance: Conviction of sin, admitting you are a sinner.
- Renouncing sin and turning to God.
- Accepting you cannot save yourself by good works. Relying on Christ alone.
- Confessing Christ as Lord and Savior.
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Becoming part of the church and continuing in the faith.
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Joy: Do you have joy and delight in the message of the gospel? Is it good news to you?
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This teaching does not contradict justification by faith alone. True faith always produces works. Faith without works is dead.
- The gospel calls us to obedience, but we are incapable of saving ourselves. We are responsible for our unbelief but not our salvation. Salvation is by grace alone.
- We must hold the doctrines of God's election and man's responsibility together, even if we cannot fully understand them.
- The obedience of faith is internal and inevitable, not just external rule following. It comes from comprehending the truth, not just practicing a system.
- We must examine ourselves to see if we have this obedience of faith and joy in the Holy Spirit.
Sermon Q&A
Questions and Answers from Dr. Martyn Lloyd-Jones' Sermon on Romans 10:16-17
What are the two types of hearing that Dr. Lloyd-Jones discusses in relation to the gospel?
According to Dr. Lloyd-Jones, there are two types of hearing: external hearing and true hearing. External hearing is merely listening to the gospel message with the outer ear without any real impact, while true hearing is hearing with the inner ear that leads to faith. He explains, "It is possible for us to listen to the preaching of the gospel all our lives and still remain unsaved, still be lost and go to hell. You've heard it, but in a sense. But you haven't heard it. You haven't heard it in this vital sense. In this sense that leads to faith."
What is the first test of true hearing according to Romans 10:16-17?
The first test of true hearing is obedience. Dr. Lloyd-Jones points out that Paul says, "They have not all obeyed the gospel." He explains that the Greek word translated as "obeyed" means "to hear under" - hearing under authority and power, which leads to submission and yielding to what you hear. This obedience includes repentance, conviction of sin, renouncing sin, turning to God, renouncing self-reliance, accepting Christ, and confessing Him as Lord.
How does Dr. Lloyd-Jones reconcile the teachings of Paul and James regarding faith and works?
Dr. Lloyd-Jones explains that there is no contradiction between Paul's teaching on justification by faith and James' emphasis on works. He says, "James means by faith what I've been calling believism." James was addressing people who claimed to believe but lived contradictory lives. Lloyd-Jones states, "There is no faith, says Paul, unless they've obeyed. Paul is saying exactly the same thing as James. Faith without works is dead." True faith always manifests itself through works, but we are not justified by our works. Rather, works are the evidence of genuine faith.
What is the difference between religious obedience and the obedience of faith?
Dr. Lloyd-Jones distinguishes between "the practitioner of an imposed system of life" and "an obedience that is the inevitable result of the comprehension of the truth." He calls the former "the boy scout type of obedience" where someone follows rules and "keeping the system." The obedience of faith, however, comes from within when "the Holy Spirit has brought the word of God to your mind and heart and conscience and will, and you're humbled by it and subdued by it." It's not something you put on externally but something that flows from the heart as a response to God's grace.
What is the second test of true hearing that Dr. Lloyd-Jones mentions?
The second test of true hearing, which Dr. Lloyd-Jones only briefly introduces at the end of the sermon, is the test of joy. Though he doesn't elaborate on this point due to time constraints, he indicates that spiritual joy is "the most wonderful thing in the world" and is a crucial marker of genuine faith. He suggests that those who truly hear the gospel will experience the messenger's arrival as "the greatest good news you've ever heard."
How does Dr. Lloyd-Jones address the relationship between God's sovereignty and human responsibility?
Dr. Lloyd-Jones calls this relationship an "antinomy" - truths taught in scripture that our finite minds cannot fully reconcile. He maintains that both God's election and human responsibility are biblical teachings that must be held together. He states, "No man is responsible for his salvation. But all men who are not saved are responsible for their damnation." He cautions against rejecting either truth, explaining that while salvation is entirely God's gift, people are still responsible for their response to the gospel message.
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.