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Sermon #3179

Hope in Practice

A Sermon on Romans 8:24-25

Originally preached Oct. 13, 1961

Scripture

Romans 8:24-25 ESV KJV
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. (ESV)

Sermon Description

Suffering can lead to despair. Many Christians undergoing great trials (especially older saints) desire to “get out” of this life. In those moments when they see the sad state of this world, evil increasing, and the limitations of humanity to change anything, the Christian may be tempted to think, “why doesn’t God take me out of this world?” But is this the Christian position? Is this biblical hope? Further, what does hope look like in practice? Dr. Martyn Lloyd-Jones answers these questions in this sermon on Romans 8:18–25 titled “Hope in Practice.” He says mere desire to escape this life is contrary to the biblical hope because biblical hope is always positive, not negative. Biblical hope desires to be with the Lord, not merely escape difficult circumstances. By examining the apostle Paul’s words as well as other biblical passages, Dr. Lloyd-Jones characterizes hope as eager or joyful waiting. This means Christians are not to wait passively, but straining and stretching for the glory that awaits. Moreover, he emphasizes the posture of patience in hoping. Listen to Dr. Lloyd-Jones expound the wonderful truth of gospel hope.

Sermon Breakdown

  1. The apostle Paul is addressing the Christians in Rome about hope and patience in Romans 8:24-25.
  2. Hope looks forward to the future while faith looks back to the finished work of Christ. We have received only a small portion of the total salvation and inheritance God has promised us.
  3. The apostle argues against the notion that we can fully see or experience our salvation in this life. If we could see it fully, it would no longer require hope.
  4. The apostle makes two main points: 1) Hope that is seen is not hope, and 2) If we hope for what we do not see, we wait for it with patience.
  5. The first point is that hope requires not yet possessing something. If you can see something, you no longer hope for it. The apostle argues this is illogical.
  6. The second point is that we must wait with patience for the fulfillment of our hope in the future. Patience means eager waiting, constant waiting, and unwavering waiting.
  7. We must hope for what we cannot see yet and wait for it with patience. This is the duty and calling of the Christian.
  8. Dr. Lloyd-Jones asks if we are truly hoping for what we cannot see yet and waiting with patience. The world distracts us too much from this hope and waiting.
  9. To hope for what we cannot see and wait with patience, we must see the world for what it is, remember who we are in Christ, set our minds on heaven, seek God himself, and think of what God has prepared for us.
  10. We must make the world to come more real to us through reading Scripture, meditating, praying, and asking God to make it clear to us. This will transform how we view life and death.
  11. An example is given of a girl who wrote of her father entering the "glorious liberty of the children of God" when he died. We should have this same view of death for ourselves and other Christians.
  12. Dr. Lloyd-Jones laments how this kind of thinking seems to have vanished from evangelicalism. He says the remedy is focusing on Christ and heaven rather than ourselves and earthly happiness.

Sermon Q&A

What is the meaning of 'hope' according to Dr. Martyn Lloyd-Jones?

According to Dr. Martyn Lloyd-Jones in this sermon, hope in the Christian context has a specific meaning that differs from its common usage. He explains that:

  1. Hope looks forward while faith looks backward: "Faith looks backward to the finished work of Christ and shows us what he has achieved for us, whereas hope looks forward in expectation of entering fully into that which he has thus obtained for us."

  2. Hope is about anticipating what is not yet seen: "We are saved in hope, or we are saved by hope, as it is here. But in hope is better. In the realm of hope, we have been saved."

  3. Hope is distinct from mere wishful thinking: It's a confident expectation based on promises already secured by Christ.

  4. Hope is focused on the full inheritance of salvation: "The spirit is our seal and earnest until we receive in all its fullness what is there for us in that possession that has already been purchased for us."

  5. Hope acknowledges that present Christian experience is just "a very small installment or foretest of that which we are ultimately going to receive in the glory."

How should Christians wait for the fulfillment of their hope according to the sermon?

According to Lloyd-Jones, Christians should wait for the fulfillment of their hope:

  1. With eager expectation, not passive resignation: "The true meaning here is eager waiting. It isn't just something that we wait for. There are many ways of waiting. The whole point is that we should be eagerly waiting."

  2. Through patience (patient endurance): "We, through patience, eagerly wait for it." This patience includes "constancy," "firmness," and "unwarying endurance."

  3. With balanced eagerness and patience: "What a wonderful picture we've got here of the christian men, the christian character. You see, here's a man who can combine eagerness and patience together at the same time."

  4. Looking actively forward, not merely wanting to escape this world: "Not for that we would be unclothed, but clothed upon. That's the thing. What we should be longing for is not the unclothing, but the new clothing."

  5. With a heart fixed on God: "His heart is fixed, trusting in the Lord. He's like a rock, he's solid, he's unruffled, he can't be disturbed."

What practical steps does Lloyd-Jones suggest for developing eager patient waiting?

Dr. Lloyd-Jones offers several practical steps for Christians to develop this discipline of eagerly waiting with patience:

  1. See the present world for what it is: "Examine the world. See it for what it is. Look at it. Don't be misled by it. Don't be captivated by it."

  2. Remember your Christian identity: "Remind yourself of who you are and what you are. If ye be risen with Christ, and you are, if you're a Christian, well, remind yourself that you are."

  3. Set your affections on heavenly things: "Set your affections on things above, not on things on the earth... Dwell on them, meditate upon them."

  4. Seek Christ Himself: "We must seek him himself. That's the secret of it all. To know the Lord that I might know him, and the fellowship of his sufferings."

  5. Contemplate the future glory: "Think of the realm to which we are going... Think of it all. Try to conjure it up from what you read in the scriptures."

  6. Meditate on seeing Christ: "We shall see him as he is, and we shall be like him. How often do you dwell on that? How often do we think about that and meditate about it?"

  7. Pray for the Holy Spirit to make these realities clear: "Reading, meditatinG, PrayIng, asking him to make it clear the spirit is sent to do that."

Why does Dr. Lloyd-Jones say patience is an active virtue, not a passive one?

Dr. Lloyd-Jones emphasizes that Christian patience is not a passive virtue but an active one for several reasons:

  1. It's strong, not weak: "Patience is a very strong virtue. It's firm. All these terms that I've been using bring out that aspect of the meaning."

  2. It requires development: "It's something which has to be developed. Patience is a very strong virtue."

  3. It grows through trials: "Trials and troubles and tribulations actually lead to patience and even strengthen it."

  4. It's characterized by steadfastness: "It means patient endurance, the quality of endurance... It includes constancy. It includes the notion of firmness."

  5. It's not mere dullness: "People so often think of patience as a passive virtue. It isn't. It's a very active one. There are some people who have a reputation for being patient... very often the whole truth about them is that they're just dull."

  6. It makes one unshakeable: "He shall not be afraid of evil tidings. He's not one of these people who goes nervously to his wireless or television set to turn on the news and say, what are we going to hear? What's going to happen now?"

  7. It enables continued eager anticipation despite circumstances: "This man speaking from the heart as well as from the head, this element of patient endurance comes into it."

The Book of Romans

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.