Love Fulfills the Law
A Sermon on Romans 13:8-10
Originally preached Feb. 24, 1967
Scripture
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be …
Sermon Description
Debt is burdensome and being obligated to another is a constant weight on one’s shoulders. But there is one great exception, according to the apostle Paul. That exception is the debt of love. As Dr. Martyn Lloyd-Jones notes in this sermon on Romans 13:8–10 titled “Love Fulfills the Law,” Paul calls the church to be perpetually obligated in their love for one another. Paul himself was likewise indebted to all: to the Greeks and Barbarians and both to the wise and the unwise. He had the medicine in the gospel that they needed and this meant he was under obligation to share it. Paul expects nothing less from the church. The church in Rome, as well as the church today, are in a constant state of debt to one another. But Dr. Lloyd-Jones warns that if one thinks love and law are at odds with one another, then they have misunderstood the Bible. It is an abuse of the law – by the Pharisees, moralists, and in legalism — that is at odds with Paul’s thoughts on law and love. The law begins with the negative, but God’s commandments ultimately have a positive effect. In other words, “love is the fulfilling of the law.” Listen as Dr. Lloyd-Jones provides insight into this beautiful synthesis of law and love.
Sermon Breakdown
- The apostle Paul is concluding and summarizing his teaching on Christian relationships and conduct from Romans 12-13.
- Paul transitions by picking up on his previous point about paying what is owed to others. He says to owe nothing to anyone except to love one another.
- Loving one another fulfills the law. The law is an expression of God's will for how people should live and treat each other.
- The law forbids: adultery, murder, stealing, false witness, coveting. All other commands are summed up by loving your neighbor as yourself.
- Love does no harm to a neighbor. Therefore, love fulfills the law.
- It's important to understand the nature of God's law. It should not be reduced to a mechanical or legalistic following of rules.
- The law expresses God's love and care for people. The details help guide people into living rightly.
- Love and law should not be divorced from each other. Love fulfills the law. Law guides the expression of love.
- The Pharisees went wrong by missing the spiritual, loving purpose of the law and focusing on legalistic details.
- Moralism also fails by being primarily negative and concerned more with actions than with loving people.
- Christianity aims to produce loving personalities, not just correct actions.
Sermon Q&A
How Does Dr. Martyn Lloyd-Jones Explain the Relationship Between Law and Love in Romans 13?
What does it mean in Romans 13:8 to "owe no man anything but to love one another"?
According to Dr. Lloyd-Jones, this verse doesn't prohibit all forms of borrowing or lending (such as mortgages or loans). Rather, it means Christians should never be careless or negligent about repaying what they owe. The apostle is saying, "Discharge your obligations to all men. Never be behind in that respect." Lloyd-Jones points out that carelessness in borrowing and lending has caused much harm to individuals and churches throughout history, and Christians should be "ultra careful and scrupulous in this matter" as a testimony to the world.
How does Lloyd-Jones connect Romans 13:8 with Romans 1:14?
Lloyd-Jones draws a fascinating connection between Paul's statement "owe no man anything" and his earlier declaration "I am debtor both to the Greeks and to the barbarians" in Romans 1:14. He explains that Paul isn't saying he's indebted because he received benefits from Greek culture (as F.W. Robertson suggested). Rather, the apostle feels indebted because he possesses the gospel that others desperately need. Lloyd-Jones illustrates this with a man who has found a prescription that cured his disease - when he sees another person suffering from the same condition, he feels obligated to share the cure. Similarly, Christians have a perpetual debt of love to all people.
How does Lloyd-Jones explain the relationship between law and love?
Lloyd-Jones explains that law and love are not opposites but intimately related. He identifies several key principles:
- We must be concerned with the spirit of the law, not merely the letter
- The law is meant to be living, not mechanical
- The law is not just a collection of separate details but has wholeness and completeness
- The law should be understood positively, not just negatively
He states: "All the particular details of the law which he's been expanding in these two chapters, we are to realize always that these are but particular expressions of a general attitude to our neighbor which is to be one of love."
Why does Lloyd-Jones reject the idea that love replaces the detailed instructions of the law?
Lloyd-Jones warns against the error of thinking that "as long as we love, therefore, we needn't bother about these details." He emphasizes that Paul isn't saying love has replaced the detailed injunctions of the law. Rather, we must never imagine that being "mechanically right at certain points puts us right as a whole."
He compares this to James's teaching that "faith without works is dead," saying similarly that "love, which does not manifest itself in a detailed observation and carrying out of the law, is nothing but sheer sentimentality, and ceases to be true love." We need both the general principle of love and the detailed instructions to guide us properly.
How did the Pharisees misunderstand the law according to Lloyd-Jones?
Lloyd-Jones explains that the Pharisees completely misunderstood the purpose of the law. They reduced God's holy law, which is a law of love, to a number of legalisms - categorized, numbered, and argued about in detail while missing the whole point. They were "experts on details and minutiae" but failed to understand that the real function of the law is "not to produce mere negations, mere moralists, in a negative sense, but to produce positive personalities filled with the love of God."
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.