Riches of the Gentiles
A Sermon on Romans 11:11-12
Originally preached Nov. 20, 1964
Scripture
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12Now if the fall of them be the riches of the world, and the diminishing of them the riches …
Sermon Description
According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater blessing when the people of Israel believe and come into the church of Jesus Christ.
Sermon Breakdown
- The sermon focuses on Romans 11:11-12 which discusses how the fall of Israel led to salvation for the Gentiles.
- Verse 11 poses a rhetorical question asking if Israel has fallen beyond recovery. Paul answers "God forbid" meaning it is unthinkable.
- Paul gives three reasons why God allowed Israel to stumble:
- To bring salvation to the Gentiles
- To provoke Israel to jealousy and eventual belief
- When Israel believes in fullness, it will lead to greater blessing for the Gentiles
- "Fall" in verse 11 means "trespass" or "stepping aside" from the right way. It does not mean final falling away.
- "Diminishing" in verse 12 is debated. Some argue it means defeat, failure or loss - not a decrease in numbers. But others argue it does refer to a small number of Jewish believers which has led to blessing for many Gentiles.
- "Riches" in verse 12 refers to the blessings of salvation, grace, and inclusion in God's kingdom that the Gentiles have received.
- "Fullness" in verse 12 likely refers to the large number of Jews who will eventually believe, not just a restoration of blessing. This is supported by the use of "fullness" in verse 25 referring to large numbers of Gentiles coming to faith.
- If the small number of Jews currently believing has led to blessing for Gentiles, how much more will the large number of Jews eventually believing lead to blessing.
- Though the initial rejection of the gospel by most Jews led to the gospel going out to Gentiles, the current and future situation is different. Gentile Christians now rejoice at anyone coming to faith, so many Jews believing would lead to greater rejoicing, not less. There is no contradiction in Paul's argument.
Sermon Q&A
Understanding Dr. Martyn Lloyd-Jones' Sermon on Romans 11:11-12
What does Dr. Lloyd-Jones teach about the "diminishing" and "fullness" of Israel in Romans 11:11-12?
Dr. Lloyd-Jones explains that in Romans 11:11-12, Paul is primarily addressing the question of numbers - a point that some commentators like Charles Hodge misunderstood. The "diminishing" refers to the small number of Jews who believed the gospel, while "fullness" refers to the eventual large-scale conversion of Jews. Dr. Lloyd-Jones says: "What the apostle is saying can be put in this way... If this present position, in which only a handful of Jews believe and the bulk don't believe, if that position as a whole has led to our riches, how much more when in large numbers and great blessing they all come in."
How does Dr. Lloyd-Jones explain God's purpose in Israel's temporary rejection of the gospel?
According to Dr. Lloyd-Jones, Paul provides a threefold answer to why God allowed Israel to temporarily reject the gospel: 1. "This is the way that God has chosen to use to bring the gospel to the Gentiles" 2. "The salvation of the Gentiles is to be used by God, and is used by God to provoke the Jews to jealousy" or emulation 3. "Through this provoking to jealousy, eventually literal Israel, the nation as a whole, will come in fullness to believe the gospel, and when that happens, it will bring yet greater blessing to the Gentiles"
What does Dr. Lloyd-Jones mean by "the riches of the Gentiles" in this sermon?
Dr. Lloyd-Jones explains that "the riches of the Gentiles" refers to the spiritual blessings that have come to non-Jewish believers through Christ. He cites passages like Ephesians 2:11-19 and 3:3-6 to illustrate these riches, which include: 1. Being delivered from the darkness and degradation of sin 2. Being brought near to God through Christ's blood 3. Becoming "fellow citizens with the saints and of the household of God" 4. Being made "fellow heirs and of the same body and partakers of his promise in Christ"
Dr. Lloyd-Jones laments that many Christians live "as paupers" rather than enjoying these riches, saying: "if he saw that you are rich, if he saw that you were rejoicing, if he saw that you were living like a prince in this world, he'd begin to find out this spirit of emulation would be aroused in him."
How does Dr. Lloyd-Jones resolve the apparent contradiction in Paul's argument about Israel's rejection and acceptance?
Dr. Lloyd-Jones addresses the seeming contradiction in Paul's logic: if Gentiles were blessed because Jews rejected the gospel, how could Gentiles be blessed even more when Jews accept it? He explains:
"The ancient world was divided up very sharply into Jews and Gentiles, and they hated one another... So at the beginning, it was a very great help that the Jews rejected [the gospel]. That was a great help to the belief of the Gentiles."
However, the situation has changed: "Now that we are Christian believers and none of these prejudices remain, and we look now upon the salvation of the soul of any men as a most desirable event, well, now their coming in can lead to nothing but still greater riches." The two scenarios represent different historical contexts, so there's no contradiction.
What does Dr. Lloyd-Jones teach about the nature of biblical inspiration in this sermon?
Dr. Lloyd-Jones uses Paul's writing style to illustrate his understanding of biblical inspiration. He notes that Paul sometimes has "defects in style" from a literary perspective, such as starting sentences he doesn't finish or using incomplete parallels. Dr. Lloyd-Jones explains:
"We must never think of inspiration as meaning mechanical dictation... The style of the writer remains. Inspiration means that though the style and the ability of the men is in exercise, that the Holy Spirit saw to it that they would be free from error. It is not mechanical dictation. The natural men and disabilities are used, but they're controlled absolutely by the spirit."
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.