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Sermon #3123

Sin Uses Law to Produce Death

A Sermon on Romans 7:12-13

Originally preached Oct. 30, 1959

Scripture

Romans 7:12-13 ESV KJV
So the law is holy, and the commandment is holy and righteous and good. Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through …

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Sermon Description

How can a good thing cause death? Paul makes a case that the law is in fact a good thing. However, some argued that it brought death to them and Paul adamantly refutes this statement. In the sermon on Romans 7:12–13 titled “Sin Uses Law to Produce Death,” Dr. Martyn Lloyd-Jones expounds on Paul’s argument that the law is good, but it is sin that causes death. First, the law is holy and the complete opposite of sin. The law is just and never makes unfair demands, but sin is deceitful. The law is good and there is no better life than the one that is lived by God’s law. God created the law as a tool to instruct and bring about a knowledge of sin. The law allows the sinner to see their complete failure and need for a savior. It is on this basis that Paul’s point is proven: the law is a good tool created by God but it is the sin that produces death. Dr. Lloyd-Jones reiterates Paul’s point that the law was never meant to be a way of salvation.

Sermon Breakdown

  1. The apostle Paul is summing up and bringing to a conclusion the argument he has been developing in the previous verses (7-11) about the law not being sin.
  2. Verses 12 and 13 belong to the section from verses 7 to 12. Verse 13 also introduces the next section. It is a transition verse that belongs partly to both sections.
  3. Verse 12: The law itself is holy, and the commandment holy and just and good. The law is an expression of God's character. It reveals God's holiness.
  4. The law is just in what it demands and in the punishment it prescribes for sin. The demands and punishment are fair and righteous.
  5. The law is good because its purposes, objects, and effects are good. It shows us what sin is, what we should be, and how to live.
  6. Verse 13: The question arises whether the law, though good, was made death to Paul. The answer is no, God forbid. Sin, not the law, was made death to Paul.
  7. God allowed sin to use the law to bring death so that sin might appear as sin and become exceedingly sinful. The law shows the exceeding sinfulness of sin.
  8. The law was given not to justify or sanctify but to give knowledge of sin and show our need of grace. The law cannot save or sanctify.
  9. The identity of the "I" in verses 7-13: It refers to Paul's experience before his conversion, likely between his Damascus road experience and Ananias's coming. Paul had been convicted of sin but did not yet understand the gospel.
  10. Paul is looking back at an experience in the past, not describing his present experience. The details of when it happened are unimportant. Paul's focus is on illustrating a doctrinal point, not recounting his autobiography.

Sermon Q&A

Questions and Answers from Dr. Martyn Lloyd-Jones' Sermon on Romans 7:12-13

What does Dr. Lloyd-Jones say is the primary purpose of the law according to Romans 7:12-13?

According to Dr. Lloyd-Jones, the primary purpose of the law is to show "the exceeding sinfulness of sin." He specifically states that "the fundamental error of the Jews was to think that [the law] was [a way of salvation]." Lloyd-Jones explains: "The law was never meant nor intended to be a way of salvation... it is to show the exceeding sinful character of sin." He points to Romans 3:20 where Paul says, "by the law is the knowledge of sin," indicating that the law's function is to give us an understanding of sin rather than to justify us.

How does Dr. Lloyd-Jones explain Paul's description of the law as "holy, just, and good"?

Dr. Lloyd-Jones explains that Paul describes the law as "holy" because it is "the absolute antithesis of sin and evil" and "a transcript of the character of God." He says the law is "just" in two ways: it makes no unfair demands of humans, and it is perfectly just in the pronouncement and sentence it passes on sin. Finally, he explains that the law is "good" because "in all its purposes, in all its objects, and indeed in all its effects, it is something which is good." Lloyd-Jones emphasizes that "there is no better life than a life lived in conformity with God's law."

What does Dr. Lloyd-Jones identify as the main problem in Romans 7 regarding sin and the law?

The main problem Lloyd-Jones identifies is that sin, not the law, brings death. When asked "was then that which is good made death unto me?", Paul answers "God forbid" and explains that it was sin that produced death, using the law as its instrument. Lloyd-Jones explains: "It isn't the law that killed me. It was sin that killed me." Sin does this by taking the law, which is good, and perverting it, using it deceitfully to bring death. This reveals the "exceeding sinfulness" of sin - that it can take something holy, just and good and twist it into an instrument of death.

According to Dr. Lloyd-Jones, what is Paul primarily concerned with in Romans 7?

Dr. Lloyd-Jones emphasizes that Paul's primary concern in Romans 7 is to clarify the function and purpose of God's law, not to merely relate his personal experience. He states: "The fundamental object, the fundamental theme is this: What is the place and the function of the law in God's dealings with the human race? That's the question. And every detail must be considered in the light of that and of nothing else." Lloyd-Jones warns that "to start thinking that the object of Romans 7 is that Paul should give us his experience is to miss the whole point."

What is Dr. Lloyd-Jones' view on when Paul experienced the conviction of sin described in Romans 7:7-13?

Dr. Lloyd-Jones suggests that the experience Paul describes most likely occurred between his Damascus road encounter with Christ and Ananias' visit to him three days later. He notes that Paul was "trembling and astonished" after seeing Christ, and then spent three days without eating or drinking. Lloyd-Jones suggests: "In those three days he suddenly saw how completely wrong he'd been about the law. He saw its spiritual character. He understood the meaning of coveting, and hell was let loose within him, and he saw his complete death, his complete failure and utter inability." However, Lloyd-Jones acknowledges this is somewhat speculative since Paul doesn't explicitly state when this occurred.

How does Dr. Lloyd-Jones explain the transition between Romans 7:13 and the following section?

Dr. Lloyd-Jones explains that verse 13 serves as a transition verse that connects both to the preceding section (verses 7-12) and to what follows (verses 14-25). He describes it as "one of these transition verses that belongs partly to both" with "a hook onto the previous one and a hook onto the one that is coming." He notes that the entire following section "is but an elaboration and an expansion of the theme of the section which we are now finishing." The transition maintains the focus on the law's purpose and how sin uses the law, while preparing for the more detailed psychological and spiritual analysis that follows.

What warning does Dr. Lloyd-Jones give about interpreting Romans 7?

Dr. Lloyd-Jones warns: "The secret of expounding Romans seven is to avoid and evade becoming lost in the details. There is no chapter in the whole Bible, I think, in which it is so easy to miss the wood because of the trees, as this 7th chapter of the epistle to the Romans." He emphasizes that readers must keep the fundamental theme in mind - the function of the law in God's dealings with humanity - rather than getting sidetracked by details or assuming Paul's primary purpose is autobiographical.

The Book of Romans

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.