The Condition of The Heart
A Sermon on Romans 10:9-10
Originally preached Nov. 22, 1963
Scripture
9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Sermon Description
Why do some people demand that society must be more tolerant while simultaneously being intolerant of Christianity? Some even say that they believe in Jesus, yet scoff at the doctrine of repentance, saying that modern humanity needs a more intellectual message for today’s world. In this sermon on Romans 10:9–10 titled “The Condition of the Heart,” Dr. Martyn Lloyd-Jones confronts the notion that confessing Jesus as Lord is only an intellectual action and shows that true belief in Christ is one that affects the whole personality. By analyzing the book of Romans, one is able to see that the unbelief of a person cannot be broken by intellectual argument because the intellect has been darkened by the condition of the heart. Dr. Lloyd-Jones reminds that one’s condition before salvation hated God and that hatred controlled their thoughts towards God. One’s words reveal the condition of the heart, and out of the mouth is what reveals whether or not one truly believes in Christ. If the listener is struggling to know what true belief is, this sermon will help them analyze Scripture and apply it to their life.
Sermon Breakdown
- The apostle Paul summarizes saving faith in Romans 10:9-10.
- Saving faith has a threefold division: content, character/nature, and proof.
- The content of saving faith is believing Jesus is Lord and God raised him from the dead.
- The character/nature of saving faith is believing with the heart and confessing with the mouth.
- The apostle repeats himself in verses 9 and 10 to emphasize the importance of the heart and confession.
- The repetition highlights dangers to avoid: going to extremes and superficiality.
- The heart refers to the center of one's personality, not just feelings. It means the whole person.
- Unbelief is not just intellectual but is essentially a matter of the heart. The "modern fallacy" is that unbelief is purely intellectual.
- This fallacy is found both outside and inside the church. Some promote a "new theology" to appeal to modern intellectuals.
- The argument for new Bible translations is also based on this fallacy. The real issue is not understanding terminology but the heart.
- The natural man does not receive spiritual things because they are foolishness to him. His heart is darkened.
- Examples show the problem is the heart, not the intellect: Romans 1, Matthew 11, John 3:19, John 5:44, Paul before conversion.
- The natural man rejects and ridicules the gospel. His problem is not lack of understanding but antagonism and hatred.
- Ephesians 4 describes the unregenerate as having darkened understanding and blindness of heart.
Sermon Q&A
Dr. Martyn Lloyd-Jones on Saving Faith in Romans 10
What does Dr. Lloyd-Jones identify as the key verses about saving faith in Romans 10?
Dr. Lloyd-Jones identifies Romans 10:9-10 as the apostle Paul's summary of saving faith: "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." He emphasizes that these verses contain Paul's essential definition of what constitutes genuine saving faith.
What are the three divisions of saving faith that Dr. Lloyd-Jones suggests?
Dr. Lloyd-Jones proposes a threefold division for understanding saving faith: 1. The content of saving faith - what we must believe (that Jesus is Lord and that God raised Him from the dead) 2. The character or nature of saving faith - how we believe (with the heart) 3. The proof of saving faith - the evidence of genuine faith (confession)
This sermon focuses primarily on the second division, the character or nature of saving faith.
Why does Paul reverse the order of "believing" and "confessing" in Romans 10:9-10?
According to Lloyd-Jones, Paul reverses the order for a specific reason. In verse 9, Paul puts confession first because he's concerned with how you can tell whether someone is a Christian - by what they say. But in verse 10, he puts belief first because he's describing the actual order of experience - belief in the heart comes first, and confession follows as a result. Lloyd-Jones explains: "What he says is the result of something else that had gone before the believing. So the believing in the heart comes first, and that then is given expression by what comes out of the mouth."
What serious error does Dr. Lloyd-Jones warn against regarding these verses?
Dr. Lloyd-Jones warns against interpreting these verses to mean that our act of believing and confessing is what saves us. He states: "There have been those who've misunderstood both these verses...by interpreting in this way that what the apostle is saying is that it is our belief and confession that saves us." He explains that this would turn belief into a "work" and contradict Paul's entire argument for salvation by grace. Faith is not the basis of salvation but rather "the instrument" or "the channel" through which Christ's work becomes effective in believers.
Why does Paul emphasize belief "with the heart" according to Dr. Lloyd-Jones?
Lloyd-Jones explains that Paul emphasizes belief "with the heart" to safeguard against two key dangers:
- The danger of going to extremes - swinging from works-based salvation to mere intellectual assent to propositions
- The danger of superficiality - failing to see the profound nature of man's sin problem and the corresponding greatness of salvation
The heart in Scripture refers not merely to emotions but to "the center of personality, the very innermost citadel of the personality" - the whole being of a person.
What does Dr. Lloyd-Jones identify as the "modern fallacy" regarding unbelief?
The modern fallacy, according to Lloyd-Jones, is the assumption that unbelief is merely an intellectual problem rather than a heart problem. He criticizes both the secular world and certain theological movements (which he calls "South Bank theology") for assuming that people don't believe because they can't intellectually understand or accept Christianity's terminology or concepts.
Lloyd-Jones states emphatically: "The trouble with men is not in his head. It's in his heart. The problem is not an intellectual one. The problem is much deeper than that." He points to Romans 8:7 which states that "the carnal mind is enmity against God" and John 3:19 which explains that "men loved darkness rather than light."
How does Dr. Lloyd-Jones use Paul's pre-conversion experience to illustrate his point?
Lloyd-Jones points to Paul (then Saul) before his conversion as a perfect example of how unbelief is not an intellectual problem. Paul was highly educated and intelligent, yet violently opposed Christianity. Lloyd-Jones quotes Acts 9:1, which describes Saul as "breathing out threatenings and slaughter" against Christians, and comments: "That's not cold intellectual detachment, is it? That's not a scientific view of the situation. He is not rejecting it because of his great brain and this detached, purely scientific point of view. No, he's governed by something else...Passion, hatred, venom, spleen."
What biblical passages does Dr. Lloyd-Jones cite to show that unbelief is a heart problem?
Lloyd-Jones cites numerous passages to establish that unbelief stems from the heart: - Romans 1:18, 21, 28 - People "hold down the truth in unrighteousness" and "did not like to retain God in their knowledge" - Romans 8:7 - "The carnal mind is enmity against God" - Psalm 14:1 - "The fool hath said in his heart, there is no God" - Genesis 6:5 - "Every imagination of the thoughts of his heart was only evil continually" - Matthew 11:25-26 - God has "hid these things from the wise and prudent, and hast revealed them unto babes" - John 3:19 - "Men loved darkness rather than light" - Ephesians 4:17-19 - People are "ignorant because of the blindness of their heart"
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.