The Fellowship of Believers
A Sermon on Romans 1:7-15
Originally preached Feb. 24, 1956
Scripture
7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. …
Sermon Description
Despite Paul’s great power given by the Holy Spirit, the authority given by Christ to preach the gospel to the Gentiles, and his extraordinary experiences, the apostle Paul never put himself up on a pedestal. He expected to pour into the church at Rome, but he also wanted to be encouraged by them as well. As Dr. Martyn Lloyd-Jones explains in the sermon “The Fellowship of Believers,” this is a glimpse of the doctrine and nature of the Christian church in Romans 1:7–15. Paul’s depiction of the communion of the saints is one which consists of fellowship in the Holy Spirit. Neither color of skin, nor social status, nor education matter. What matters to Paul and constituted his desire to fellowship with them was that they were fellow members of the body of Christ. Dr. Lloyd-Jones challenges the human desire to limit fellowship to certain types of Christians – perhaps those Christians found to be most interesting or stimulating. The encouragement from Dr. Lloyd-Jones is to enjoy the fellowship of all Christians. This, he says, is the New Testament understanding of fellowship. Listen as Dr. Lloyd-Jones explains what the apostle Paul found so encouraging about these simple Christians in Rome, and the dangers of contemporary “movements” as they often replace the role of the church in the Christian life.
Sermon Breakdown
- The apostle Paul tells the Romans about his work and attitude towards it. He describes it as a service of God, rendered in his spirit, in the gospel of His Son.
- Paul expresses his desire to impart a spiritual gift to the Romans so they can be established. He wants mutual encouragement through faith.
- Paul clarifies that he wants to be comforted together with the Romans through mutual faith. He does not want them to misunderstand his desire to impart a spiritual gift as patronizing them.
- Paul genuinely means that he will benefit from and be encouraged by the Romans. Despite his power and authority as an apostle, he is still the same as other Christians.
- Paul looks for the Spirit in others and enjoys fellowship with all Christians, regardless of their status. He values time with humble Christians over non-Christians of high status.
- Paul's view of the church contrasts with the pope and Catholic church. He does not claim power over others or the ability to bless them. He sees himself as equal with other Christians.
- The church should not have a monarchical system of government. Authority comes from the Spirit, not an office. Spiritual authority is given to individuals, not roles.
- Paul's authority came from the Spirit, not external trappings. The church should follow the New Testament model, not recreate priestly authority. Revival comes from the Spirit, not organizational power.
- The church is meant to be a fellowship where all participate, not a place where one person does everything. Faith is shown through lives, knowledge, experience, growth, concern for others, and prayer.
- Paul needed the prayers of ordinary Christians. The church should be about churches, not movements where people are passive. Fellowship, mutual participation, and revival go together.
Sermon Q&A
Common Questions about Dr. Martyn Lloyd-Jones' Teaching on Christian Fellowship
What does Dr. Lloyd-Jones mean by "mutual faith" in the context of Romans 1:12?
According to Dr. Lloyd-Jones, "mutual faith" refers to the spiritual exchange that takes place between believers. When Paul writes "that is, that I may be comforted together with you by the mutual faith, both of you and me," he's clarifying that he doesn't just want to give to the Romans, but also to receive from them. As Lloyd-Jones explains: "The apostle is going to encourage them, but he hastens to say that he's quite sure also that he is going to be encouraged by them. It's going to be a great exchange." This mutual encouragement affects "the whole of his personality... his mind... his heart... his faith... his whole being."
How does Dr. Lloyd-Jones contrast the apostle Paul's leadership style with modern church leadership?
Dr. Lloyd-Jones draws a striking contrast between Paul's humble approach and certain hierarchical church leadership models. He notes that Paul "doesn't say that when he comes to Rome he will be willing and ready for them if they desire to have an audience with him." Instead, Paul planned to be "one of them, amongst them," ready to "receive from them as well as give." Lloyd-Jones criticizes leadership structures that separate church leaders from ordinary members, stating there is "no hint anywhere here or anywhere else in the New Testament of a monarchical idea in church government." He argues that true Christian authority is spiritual, given to the person by the Holy Spirit, not inherent in an office.
What does Dr. Lloyd-Jones identify as the true nature of the church according to the New Testament?
According to Lloyd-Jones, the New Testament presents the church primarily as a fellowship. He states: "A church is not meant to be a place in which one man does everything and nobody else does anything. A church is not a place in which one man alone speaks and the others just sit and listen." Instead, it should involve "mutual exchange" where everyone's faith is important. This fellowship is demonstrated through changed lives, growing knowledge of Scripture, shared spiritual experiences, spiritual growth, and prayer for one another. Lloyd-Jones warns against thinking "in terms of movements instead of churches," where people become mere spectators rather than active participants in church life.
How does spiritual authority differ from positional authority according to Dr. Lloyd-Jones?
Dr. Lloyd-Jones makes a crucial distinction between positional and spiritual authority. He states: "The only authority in the church that the New Testament recognizes is spiritual authority. I mean, by that authority given to the men, not given to an office, but to a man. There is no inherent authority in an office." He criticizes attempts to establish authority through external means like special vestments or titles, arguing instead that true authority comes from "being filled with the Holy Spirit." He cites George Whitefield as an example, whose authority wasn't from church position but was evident in the powerful effects of his ministry as "men and women were broken down in conviction, cried out for salvation, and thousands were brought to the new birth."
Why does Dr. Lloyd-Jones believe that even great Christian leaders need fellowship with ordinary believers?
Despite being "the greatest leader that the christian church has ever known," Paul genuinely desired fellowship with ordinary Roman believers. Lloyd-Jones explains that this wasn't "mock modesty" or "mere politeness," but Paul "rarely means it." Though Paul possessed extraordinary spiritual gifts and experiences, he recognized that all Christians, regardless of status, have the same Holy Spirit. As Lloyd-Jones puts it: "The apostle always makes it clear that any power he possesses is not something innate in himself. It is the power of the Holy Spirit in him." Even Paul needed the prayers, encouragement, and faith experiences of other believers. This principle demonstrates the interdependence of all members in Christ's body, where every believer can contribute to the spiritual growth of others.
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.