The Longsuffering of God
A Sermon on Romans 2:2-3
Originally preached Oct. 19, 1956
Scripture
2But we are sure that the judgment of God is according to truth against them which commit such things. 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Sermon Description
There is no way to escape the judgement of God. Sometimes people laugh and joke about sin, but judgement is coming and so Christians must warn others about the condition of their souls. Paul warns both the Jews and the Gentiles that there is no excuse and all are under the impending judgement of God. In the sermon “The Longsuffering of God,” Dr. Martyn Lloyd-Jones explained how in Romans 2:2–3 Paul preached directly to the Jews to warn them of how sin was blinding their view. Not only does sin blind, it gives a false sense of security and causes the sinner to take God’s goodness for granted. The Romans gave many arguments for why God’s wrath was not coming but Paul refutes each one. One of the biggest arguments against God’s judgement is that God is good. Dr. Lloyd-Jones tells that God is indeed good in the fact that He does not immediately strike the world dead for sin, but He must condemn sin because He is also just. In this sermon on longsuffering, Dr Lloyd-Jones explains that God is longsuffering and exhibiting great forbearance in terms of human sin. He is slow to anger and is not willing for anyone to perish. This is the exact reason why God sent His Son into the world to save those from this impending wrath. He alone is the atonement for sin and none should ignore His warning.
Sermon Breakdown
- God's judgment is always according to truth against those who sin.
- Men think they can escape God's judgment through various arguments and excuses.
- One argument men use is that God is good, merciful and forbearing so He will not judge them.
- But using God's goodness as an excuse to sin is despising the riches of His goodness, forbearance and longsuffering.
- Those who continue in sin while talking of God's goodness show they have never really studied or understood God's goodness. They take a passing glance and rush on to sin.
- God's goodness refers to His general kindness. He sends rain and sun on the just and unjust. But sinners never stop to consider this.
- God's forbearance refers to His patience in bearing with sinners and not punishing them immediately. His forbearance is rich and abundant.
- God's longsuffering means His forbearance continues for a long time. It is why the world still continues and God did not destroy it long ago. His longsuffering is rich.
- We must study God's goodness, forbearance and longsuffering and not take forgiveness lightly or heal ourselves too quickly.
- We must be concerned for those outside who despise God's love by their glib talk of it while continuing in sin.
Sermon Q&A
Questions and Answers from Dr. Martyn Lloyd-Jones' Sermon on Romans 2:2-4
What does Lloyd-Jones teach about God's judgment being "according to truth"?
According to Dr. Lloyd-Jones, God's judgment being "according to truth" means that God judges with perfect accuracy and fairness, unlike human judgment which is fallible and often unworthy. God always punishes sin exactly as He has declared He would. This truth is foundational to understanding the atonement because it means God cannot simply overlook sin - He must punish it. Lloyd-Jones explains, "God has said that he is going to punish sin. Therefore God must punish sin. And God does punish sin." This is why Christ's substitutionary death was necessary - because God's judgment according to truth demanded that sin be punished, and Christ bore that punishment in our place.
How does Lloyd-Jones connect God's judgment to the doctrine of the atonement?
Lloyd-Jones connects God's judgment to the atonement by explaining that since God must judge sin "according to truth," the only way He can forgive sinners is by punishing their sin in Christ. He states, "God cannot forgive anybody without punishing the sin." This insists on viewing the atonement in a "penal manner" (substitutionary atonement) where Christ bears our punishment. He rejects views that see the cross merely as a demonstration of God's love or a declaration that God overlooks sin. Lloyd-Jones emphasizes, "If you've got a view of God's forgiveness of sin, which in any way delegates or detracts from the justice of God, it is a denial of the scripture."
What arguments do people make about God's goodness to avoid the reality of judgment?
According to Lloyd-Jones, people make several arguments based on God's goodness to avoid judgment: 1. They pit God's goodness, love, and kindness against His holiness, righteousness, and justice 2. They argue that since God doesn't punish sin immediately, He never will 3. They point to God's blessings on unbelievers as proof He won't judge anyone 4. They use the long history of the world without final judgment as evidence judgment won't come 5. They claim talking about God's wrath is blasphemy and contradicts Jesus' teaching about God's love
What does it mean to "despise the riches of God's goodness"?
Lloyd-Jones explains that despising the riches of God's goodness means speaking glibly about God's goodness without truly considering or understanding it. People who continue in sin while talking about God's goodness have never properly studied, contemplated, or appreciated the depth of God's kindness. He explains, "What he does is this. He says, 'Oh, I believe in the goodness of God,' and rushes on to commit his sin or to continue the life he's been living. He's never really considered it." True appreciation of God's goodness should lead to repentance, not presumption.
How does Lloyd-Jones describe the "riches" of God's character in this sermon?
Lloyd-Jones describes three aspects of God's riches: 1. The riches of God's goodness - His general kindness to all people, sending rain and sunshine to both the just and unjust, providing food, family, shelter, and all good gifts 2. The riches of God's forbearance - The way God bears with sinners and doesn't immediately punish sin, showing patience even when we break promises 3. The riches of God's long-suffering - His continuing forbearance over extended periods, postponing punishment and being "slow to anger" as the reason the world continues to exist despite sin
How does Lloyd-Jones explain why the Jews misunderstood God's judgment?
Lloyd-Jones explains that the Jews misunderstood God's judgment because they were blinded by sin in several ways: 1. They misread their own Old Testament scriptures, twisting them to suit their case 2. They were blind to their own actual history, refusing to acknowledge how God had previously punished them 3. They were blind to the signs of the times, failing to recognize John the Baptist and Jesus 4. They had a false sense of security based on being Abraham's descendants 5. They presumed upon God's goodness and blessing without understanding its purpose
What, according to Lloyd-Jones, is the real purpose of God's goodness toward sinners?
According to Lloyd-Jones, the real purpose of God's goodness toward sinners is to lead them to repentance. He quotes Romans 2:4 which says "the goodness of God leadeth thee to repentance." God shows kindness, forbearance, and long-suffering not so people can continue in sin, but to give them time and opportunity to turn from their sins. His goodness is not meant to make people complacent about judgment but to awaken them to their need for salvation.
How does this sermon address the question of escaping God's judgment?
Lloyd-Jones emphatically states there is no way to escape God's judgment except through Christ. He says, "There is no escaping the judgment of God. There is no argument, no subterfuge, no cleverness, nothing that's going to avail." He points out that this is a primary motivation for evangelism - that the whole of mankind is under God's judgment with "no escape apart from the way that God himself has provided through our Lord and savior Jesus Christ." Lloyd-Jones stresses that the world's casual attitude toward this judgment is extremely dangerous.
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.