The Witness of History
A Sermon on Romans 8:16
Originally preached Feb. 10, 1961
Scripture
16The Spirit itself beareth witness with our spirit, that we are the children of God:
Sermon Description
Continuing his sermon series on the Holy Spirit, Dr. Martyn Lloyd-Jones answers an important theological question: does the sealing of the Spirit actually exist? The short answer, he says, is yes. In his sermon on Romans 8:16 titled “The Witness of History,” he combs through historical accounts of Christian thinkers, pastors, and theologians who have experienced God’s sealing of the Spirit to give evidence for this Christian phenomenon. Many of the names are recognizable as Dr. Lloyd-Jones quotes these famed Christians through the centuries. He reads the works of George Whitefield, Jonathan Edwards, John Wesley, D. L. Moody, Charles Spurgeon, and many more. He remarks on how astonishingly similar are these accounts of God’s sealing of the Spirit. These theologians write about being overwhelmed by emotions, a profound sense of peacefulness, and a life-changing understanding. Dr. Martyn Lloyd Jones explains that the sealing of the Spirit is an emotional understanding of a Christian’s salvation that might occur within a believer’s life. It is not necessary to a person’s salvation but it is a great gift of God’s choosing to give.
Sermon Breakdown
- The sermon begins by revisiting the verse being expounded, Romans 8:16. Dr. Lloyd-Jones notes that they have been considering the nature and character of the witness the Holy Spirit bears with our spirits.
- Dr. Lloyd-Jones says it is important to understand what the verse teaches and the character of the witness the Holy Spirit gives. Dr. Lloyd-Jones notes they have considered who this witness is given to.
- Dr. Lloyd-Jones says they want to provide testimonies from prominent Christians from the 17th, 18th and 19th centuries on this teaching. Dr. Lloyd-Jones says some think this teaching is new and strange but it has been taught for centuries.
- Dr. Lloyd-Jones quotes from the life of Robert Bruce, a 16th century Scottish theologian. Bruce described receiving a powerful witness of the Spirit that brought him to tears. 5.Dr. Lloyd-Jones quotes from John Preston, an English Puritan theologian from the 17th century. Preston said the witness of the Spirit is an inexpressible assurance from God that we are His children. It brings joy unspeakable.
- Dr. Lloyd-Jones quotes from Thomas Horton, another 17th century Puritan who preached 46 sermons on Romans 8. Horton said the witness of the Spirit is secret, inexpressible, certain and infallible.
- Dr. Lloyd-Jones quotes from William Guthrie, a 17th century Scottish theologian. Guthrie said the witness of the Spirit is a glorious divine manifestation of God's love that fills the soul. It is better felt than spoken of.
- Dr. Lloyd-Jones quotes from Richard Sibbes, a 17th century English Puritan known as the "Heavenly Doctor Sibbes." Sibbes said the witness of the Spirit subdues all doubts and brings peace that passes understanding.
- Dr. Lloyd-Jones quotes from Edward Elton, another 17th century English Puritan. Elton said the witness of the Spirit is an inward, secret and unspeakable inspiration from God assuring us we are His children.
- Dr. Lloyd-Jones quotes from Thomas Goodwin, a prominent 17th century English Puritan theologian. Goodwin said the witness of the Spirit is a light beyond ordinary faith that shows us God's electing love.
Sermon Q&A
What is the Witness of the Holy Spirit According to Dr. Martyn Lloyd-Jones?
Dr. Martyn Lloyd-Jones explores the biblical concept of the Holy Spirit bearing witness with our spirit that we are children of God (Romans 8:16). Throughout his sermon, he provides historical testimonies and theological insights on this important doctrine.
What does the "witness of the Holy Spirit" refer to in Romans 8:16?
According to Dr. Lloyd-Jones, this refers to a distinct, direct testimony of the Holy Spirit to believers that they are children of God. It is:
"The Holy Spirit bearing witness with our spirit that we are indeed a child of God... It is something that is over and above the 15th verse [of Romans 8], a direct testimony, not the result of reflection or argumentation."
This witness is described as an immediate, direct experience rather than merely a logical conclusion reached through reasoning.
How does Dr. Lloyd-Jones distinguish this witness from other Christian experiences?
Dr. Lloyd-Jones explains that this witness:
- Is separate from ordinary faith
- Goes beyond merely believing the promises of Scripture
- Is not something one "takes by faith" alone
- Is experiential and often emotional
- Comes as a direct revelation from God to the heart
- Is something that happens to the believer rather than something they manufacture
He quotes Richard Sibbs saying it "sometimes immediately by way of presence, as the sight of a friend comforts without help of discourse."
What historical examples did Dr. Lloyd-Jones provide about this witness?
Dr. Lloyd-Jones provided numerous historical accounts of this experience from Christian leaders across different centuries, denominations and theological backgrounds, including:
- Robert Bruce (16th-17th century Scottish Presbyterian)
- John Preston (17th century Puritan)
- Thomas Horton (17th century Puritan)
- William Guthrie (17th century Scottish minister)
- Richard Sibbs (17th century "heavenly Dr. Sebbs")
- George Whitfield (18th century revivalist)
- Jonathan Edwards and his wife (18th century American theologians)
- John Wesley (18th century Methodist founder)
- Howell Harris (18th century Welsh Methodist)
- Edward Payson (19th century Presbyterian)
- Charles Spurgeon (19th century Baptist preacher)
- D.L. Moody (19th century evangelist)
How do believers experience this witness according to the sermon?
The sermon describes this experience in various ways through historical testimonies:
- As "floods of tears and weeping aloud" (Jonathan Edwards)
- As a "secret, wonderful and unspeakable sweet sense and feeling of God's love" (Edward Elton)
- As "a certain divine impression of light, a certain inexpressible assurance" (John Preston)
- As being "melted in the flames of love, mercy, grace, glory" (J.C. Philpert's assistant)
- As bringing "joy unspeakable and full of glory" (multiple testimonies)
- As producing "an infallible assurance of our election" (Spurgeon)
Why did Dr. Lloyd-Jones believe this doctrine has been neglected?
Dr. Lloyd-Jones states: "The main explanation and cause of the present state of the Christian church, and I'm referring particularly now to evangelical churches, is the neglect of this doctrine" along with the teaching that would have us "take everything by faith and not be concerned at all about our feelings."
He argues that the prevailing teaching of the 20th century emphasized taking things by faith without expecting experiential confirmation, which he sees as "a complete violation of this teaching" and "almost a form of quenching the spirit."
When is this witness often given to believers?
According to Dr. Lloyd-Jones, this witness is often given:
- During "very special circumstances"
- Before or during unusual trials
- Just before the point of death
- At God's sovereign timing rather than necessarily at conversion
He emphasizes that this is not something all believers experience constantly, but is a special manifestation of God's presence and love.
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.