Thou Art Inexcusable. O Man
A Sermon on Romans 2:1
Originally preached Oct. 5, 1956
Scripture
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Sermon Description
Does sin really condemn all people? In this sermon titled “Thou Art Inexcusable, O Man,” Dr. Martyn Lloyd-Jones introduces Romans 2 by connecting the theme from Romans 1 which tells of how God has provided a righteousness by faith for humanity. The Jews listened to Paul preach, but thought he was only condemning the Gentiles to which Paul declared that they were missing the whole point. The Jews thought they were already saved based on their works and today’s humanity can fall into that same trap. Dr. Lloyd-Jones points out that sin can lead to many consequences when interpreting the Scripture. Dr. Lloyd-Jones outlines the various ways sin skews the view of Scripture and ends with a warning to all. The Christian should never be so wrapped up with knowledge and the studying of theology that they miss the repentance at the heart of the gospel. Learning the Scriptures draws the Christian closer to Christ so that their daily practice matches their position as a child of God
Sermon Breakdown
- The apostle Paul is addressing someone who misunderstood his message in Romans 1.
- There are two main views on who Paul is addressing: Gentiles who thought they were morally good or Jews who condemned Gentiles.
- Paul is likely primarily addressing Jews who condemned Gentiles, given the emphasis on judgment and Jews seeing themselves as separate from Gentiles. However, his message applies to anyone with a similar attitude.
- The Jews and anyone else with this attitude misunderstood two things: 1) Paul was not condemning Gentiles simply for being Gentiles and 2) Jews were not exempt from God's wrath simply for being Jews.
- Paul deals with three Jewish arguments in this chapter: 1) They were right with God simply by being Jews (verses 1-16), 2) They had the Law (verses 17-24), 3) They had circumcision (verses 25-29).
- We must examine ourselves in light of this passage to see if we make similar errors. Sin can introduce prejudice, cause us to categorize ourselves, apply truth to others but not ourselves, deny justification by faith alone, separate doctrine and life, defend ourselves, and study Scripture academically rather than applying it.
- We must apply Scripture to ourselves, not just analyze it. We should ask what it says to us and about us, not just what it says about others.
- We must pray for grace to apply God's Word as it comes to us.
Sermon Q&A
Dr. Martyn Lloyd-Jones on Romans 2 - Understanding and Application
What is the primary point Dr. Lloyd-Jones is making about how we should approach Romans chapter 2?
Dr. Lloyd-Jones emphasizes that we must properly understand the context and setting of Romans 2 by connecting it to the previous chapter. The opening word "Therefore" indicates that Paul is continuing his argument from Romans 1. Before examining specific verses, we must grasp the overall theme and purpose of the passage. Lloyd-Jones stresses that we must ensure we've truly understood Paul's message in Romans 1:16 through the end of the chapter before proceeding, as it's possible to misunderstand and misapply Scripture just as the Jews did.
Who is Paul addressing in Romans 2:1, according to Dr. Lloyd-Jones?
Dr. Lloyd-Jones explains that while commentators have debated whether Paul is addressing moral pagans or Jews, he believes Paul is primarily addressing the Jews, though not exclusively. He offers several reasons for this conclusion: 1. The emphasis on "thou that judgest" fits the Jews' tendency to judge others 2. Paul specifically mentions "the Jew first" in verses 9-10 3. The statement "there is no respect of persons with God" counters the central Jewish fallacy that God had special regard for them 4. The Jews were precisely the ones who would say "Amen" to Paul's condemnation of Gentile sins while failing to see how it applied to themselves
What does Dr. Lloyd-Jones identify as the "subtlety of sin" in this passage?
Dr. Lloyd-Jones explains that while Romans 1 dealt with the "vileness and foulness of sin," Romans 2 deals with its subtlety. The subtlety of sin manifests in several ways:
- Sin introduces prejudice into our reading of Scripture, causing us to pick out what we like and ignore what we don't
- Sin makes us put ourselves into special categories (like "I'm a Jew" or "I'm a Methodist")
- Sin makes us apply truth to others but not to ourselves
- Sin leads us to deny justification by faith alone by relying on other things (birth, ancestry, moralism, ritualism)
- Sin causes us to separate doctrine from life, believing we're right with God regardless of how we live
How does Dr. Lloyd-Jones warn against an academic approach to Bible study?
Dr. Lloyd-Jones strongly warns against merely academic Bible study, stating: "You must never study the Bible academically, never become theoretical. It's been the curse of theological seminaries. Men have gone in full of life. They've come out dead." He explains that proper Bible study must include application - we must always ask, "What does this say to me? Where do I come in here?" Rather than merely analyzing a passage or creating an outline, we must let the Scripture examine us and apply its truth to our own lives. He states, "The Bible must be preached, it must be applied, it must be brought home."
What did the Jews misunderstand about Paul's message in Romans 1, according to Dr. Lloyd-Jones?
According to Dr. Lloyd-Jones, the Jews misunderstood Paul's message in Romans 1 in two critical ways:
- They thought Paul was condemning Gentiles simply because they were Gentiles, not because of their sinful actions
- They thought they were exempt from condemnation simply because they were Jews, regardless of their own behavior
This reflected a fundamental error: the Jews believed their ethnic identity and religious status exempted them from judgment, separating doctrine from life. They failed to understand that Paul's message about God's wrath against "all ungodliness and unrighteousness of men" (Romans 1:18) applied universally - "to the Jew first, and also to the Greek."
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.