Further Reflections on the Baptism of the Spirit
A Sermon on the Baptism of the Spirit
Originally preached Oct. 15, 1954
Scripture
Sermon Description
Christians can be confused about the role emotions and experiences should play in their faith. Is doctrine the only way through which one learns about God? In this sermon on the Baptism of the Spirit, Dr. Martyn Lloyd-Jones gives further thoughts and Scriptural exposition on the baptism of the Holy Spirit and on why it is a mistake to rely too much on either experiences or doctrine when thinking through this aspect of Christian faith. By pointing to the examples of Jesus’s disciples, Dr. Lloyd-Jones teaches that Scripture presents instances of people who believed in Jesus Christ and were saved, yet had not been baptized or filled with the Holy Spirit. The evidence is added to by the fact that several well-known, established Christians have gone decades (in some cases) before being filled with the Spirit— this list includes men like Jonathan Edwards and D.L. Moody. Dr. Lloyd-Jones teaches that this baptism is available to all Christians, but that many are afraid of being overly-emotional and have cut out all emotion from their walk with Christ. This is an error that is not Scriptural. Those who believe in Christ have received eternal life as a gift— what could possibly cause more joy than that realization?
Sermon Breakdown
- Dr. Lloyd-Jones begins by reminding the audience about the previous sermon on the baptism of the Holy Spirit. He acknowledges that some found the teaching difficult to understand and aims to provide further clarification.
- He emphasizes that he is not talking about regeneration or receiving the Holy Spirit for the first time. The disciples and other Christians already had the Holy Spirit before Pentecost.
- He also clarifies that he is not talking about sanctification. Sanctification is an ongoing process, not an experience. This experience of baptism in the Holy Spirit is distinct from sanctification.
- He further clarifies that this experience is not the same as being filled with the Spirit. Being filled with the Spirit is meant to be a continual experience, whereas this is a unique experience.
- He defines this experience as the spiritual manifestation of Jesus Christ to his people. It is beyond assurance of salvation. It is promised by Jesus in John 14:21.
- He provides examples of this experience in the lives of John Flavel, Jonathan Edwards, D.L. Moody, and others. It is an overwhelming experience of the love and glory of Christ.
- He argues that this experience is meant for all Christians, not just leaders or preachers. Peter promised it to all who repent and believe in Acts 2:38-39.
- He describes it as an exceptional outpouring of the Spirit, a unique unveiling of the reality of Christ, and a profound awareness of God's love unlike any other.
- He warns against seeking an experience for its own sake or accepting it by faith alone. It must be sought by seeking Christ himself. When given, it will be unmistakable.
- He concludes by praying that God would give the listeners honesty to examine themselves, pour out His love in their hearts, and grant them to truly know Him.
Sermon Q&A
What Does Martyn Lloyd-Jones Teach About the Baptism of the Holy Spirit?
What is the baptism of the Holy Spirit according to Martyn Lloyd-Jones?
According to Martyn Lloyd-Jones, the baptism of the Holy Spirit is not regeneration or conversion, but a distinct spiritual experience. He describes it as "the spiritual manifestation of the Lord Jesus Christ to his own" that goes beyond mere assurance of salvation. He says, "I am suggesting that a man may be a believer and regenerate and have assurance of salvation, and still he has not known this spiritual manifestation of Christ to himself." It is an exceptional experience where "the reality of divine things becomes plain in a way that they'd never been before."
Is the baptism of the Holy Spirit necessary for salvation according to Lloyd-Jones?
No, Lloyd-Jones explicitly states that this experience is not necessary for salvation. He says, "I am not saying, and I didn't say once and have never said that without this particular experience that I'm dealing with now that you're not a Christian. I say you can be a Christian." He clarifies that Christians can be regenerate and have the Holy Spirit dwelling in them without having experienced this specific manifestation. He points to the disciples before Pentecost as examples of regenerate believers who had not yet received the baptism of the Spirit.
How does Lloyd-Jones distinguish between the baptism of the Holy Spirit and sanctification?
Lloyd-Jones makes a clear distinction between the baptism of the Holy Spirit and sanctification. He states: "I am not dealing also with sanctification" and "nothing has done greater damage during the last 70 years as the confusion that has been so constant between sanctification and this experience of the baptism of the spirit." He explains that sanctification is a process that begins at regeneration and continues throughout the Christian life, while the baptism of the Spirit is a specific experience. He notes, "Sanctification is not an experience, so we must sharply differentiate between these things, whereas this thing to which I'm calling attention is essentially an experience."
What examples does Lloyd-Jones provide of people who experienced the baptism of the Holy Spirit?
Lloyd-Jones provides several historical examples:
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John Flavel, who during a journey experienced such overwhelming heavenly joy that he "utterly lost all sight and sense of this world" and called it "one of the days of heaven."
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Jonathan Edwards, the brilliant theologian who experienced "a view that was for me extraordinary of the glory of the Son of God" which kept him "a greater part of the time in a flood of tears and weeping aloud."
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D.L. Moody, who had an experience in New York where "God revealed himself to me and I had such an experience of his love that I had to ask him to stay his hand."
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He also mentions Christmas Evans, John Wesley, and George Whitfield as having similar experiences.
How should Christians seek the baptism of the Holy Spirit according to Lloyd-Jones?
Lloyd-Jones teaches that this experience should be sought, but with important cautions:
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Seek Christ himself, not just an experience: "Always seek not an experience, but seek him. Seek to know him. Seek to realize his presence. Seek to love him."
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Don't just "claim it by faith" without genuine experience: "It is not something which, according to the current phrase, you believe that you have received by faith... When this happens, you don't have to persuade yourself that you've received it. You know that you've received it."
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Be prepared for humbling before exaltation: "The work of the spirit is always humbling and humiliating. It brings us to the end of self. It reveals sin to us."
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Avoid counterfeits by keeping Christ central: "If he is at the center, you will be safe. But if you are simply seeking an experience, if you are simply seeking for thrills... then you are opening the door to the counterfeit."
Great Biblical Doctrines
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.