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Sermon #8301

The Doctrine of The Church

A Sermon on Ecclesiology

Originally preached Nov. 5, 1954

Scripture

Various

Sermon Description

Why is the church so important and is it really necessary for the Christian’s personal walk with Christ? Many Christians throughout history have minimized the church and it continues today. Is the kingdom of God the same thing as the church? According to Dr. Martyn Lloyd-Jones in this sermon titled “The Doctrine of the Church,” most problems flow from not taking the church seriously. The answers start by learning how “church” is used in Scripture. Dr. Lloyd-Jones explains that the church is a visible expression of the kingdom of God, yet it is not the kingdom in all its fullness. All Christians are part of the worldwide church. Dr. Lloyd-Jones shares that it is impossible to be a Christian and not be part of the global church. In the Scriptures, church almost always refers to a local body of believers, and it means “called out ones.” But not everything that calls itself a church is truly a redeemed congregation. It is these individual bodies and individual Christians all over the world that make up the global church. Christians have been called out of the world into the global church and kingdom of God, and this has massive consequences for the Christian life. Listen as Dr. Lloyd-Jones helps the listener understand how to live as an important part of the church and why this is important.

Sermon Breakdown

  1. The relationship between the church and the kingdom of God. The kingdom of God refers to God's rule and reign. The church is an expression of the kingdom of God, not the kingdom itself. The kingdom is wider than the church.

  2. The meaning of the term "church". The Greek word is "ecclesia" which means "the called out ones". It refers to a gathering or assembly. The church consists of those called out by God and belonging to the Lord.

  3. The church is usually referred to in the plural in Scripture, referring to local gatherings. But sometimes referred to in the singular, referring to the universal church.

  4. The church is illustrated in Scripture using various pictures: a body, a temple, a bride, an empire. This shows the church is both spiritual/invisible and visible/external.

  5. The church refers to local gatherings of believers where Christ is present and acknowledged as Lord. But all true believers are also part of the universal, spiritual church.

  6. The unity of the church refers to spiritual unity, not organizational unity. It is based on common belief in Christ and common doctrine. Unity is not just coming together but sharing the same life and truth.

  7. Fellowship is based on shared doctrine and faith. We cannot have true fellowship with those who deny fundamental Christian doctrines.

  8. The relationship of the church to the state. The Catholic view is that the church controls the state. The Erastian view is that the state controls the church. The biblical view is that they are separate but both under God. The church is not a national church or department of any state.

  9. The church consists of believers from all nations, races and backgrounds. It is supranational.

Sermon Q&A

Dr. Martyn Lloyd-Jones' Teaching on the Biblical Doctrine of the Church

What is the relationship between the church and the kingdom of God?

According to Dr. Lloyd-Jones, the church and the kingdom of God are not identical. He explains: "The church is an expression of the kingdom. It isn't the kingdom. The kingdom of God is a wider and a bigger concept than the church." He clarifies that "in the church, where the church is truly the church, the lordship of Christ is acknowledged and recognized, and he reigns there. So the kingdom is there at that point." However, God's kingdom extends beyond the church since "He rules in places where he's not acknowledged outside the church, even, because all things are in his hand and history is in his hand."

What is the meaning of the term "church" in the New Testament?

The term translated as "church" in the New Testament is "ecclesia," which means "the called out" or "assembly." Dr. Lloyd-Jones explains: "Ecclesia means those who are called out, not of necessity called out of the world, but it means people who are called out of society for some particular function of purpose." He adds that our English word "church" comes from the term related to "belonging to the Lord" (kurios). Thus, "the church rarely consists of those people who belong to the Lord who are gathered together."

How does the New Testament primarily use the term "church"?

Dr. Lloyd-Jones points out that in the New Testament, the term "church" is generally used with a local meaning: "The term that is almost invariably used... in the scripture carry this local meaning." He gives examples such as "the church that meets in their house" (Romans 16), "the Church of God, which is in Corinth," and "the churches of Galatia." He emphasizes that Paul "doesn't write to the Church of Galatia, he writes to the churches of Galatia. Obviously, he wasn't thinking of one unit which was divided into local numbers. He was thinking of the local units."

What is the difference between the visible and invisible church?

Dr. Lloyd-Jones explains: "Clearly, the church is something spiritual and invisible... But at the same time, the church is also visible and can be seen externally and can be described as existing in Corinth or in Rome or in some other particular place." He offers the analogy of the soul: "You can't see a man's soul, but you know that a man has got a soul, and he expresses and manifests the fact that he's got a soul through his body and through his behavior and his life, the invisible manifesting itself through the visible."

What is the true basis for church unity according to Scripture?

Dr. Lloyd-Jones strongly emphasizes that Scripture teaches that church unity must be both spiritual and doctrinal: "The unity that the scripture is interested in in the church is spiritual unity." He adds, "The basis of unity must be doctrine." Citing Acts 2:42, he notes: "We are told, 'and they all continued steadfastly in the apostles doctrine, teaching and fellowship, and breaking of bread and prayer.' Scripture, my friends, is verbally inspired. Words count... You notice that we are not told that they continued steadfastly in the apostles fellowship and doctrine... No, the apostles doctrine and fellowship... In other words, before you can have fellowship, there must be community of doctrine."

What is the proper relationship between church and state?

Dr. Lloyd-Jones rejects both the Roman Catholic view (where the church controls the state) and the Erastian view (where the church is a branch of the state). Instead, he advocates for "this other idea which believes in what can be described as the two estates." He explains: "God has ordained the state... Yes, but there is this other estate, the church. And these two things exist side by side. The one doesn't control the other. They are both separate and they're both under God." He believes this perspective reflects what "you find in the New Testament" where Christians "were independent of governments. They met under the Lordship and in the presence of Christ."

Great Biblical Doctrines

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.