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Sermon #5241

The Living God

A Sermon on Psalm 84:1-3

Originally preached June 16, 1957

Scripture

Psalms 84:1-3 ESV KJV
To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah. How lovely is your dwelling place, O LORD of hosts! My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. Even the sparrow finds …

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Sermon Description

What is true religion? Many people say that true religion is whatever makes people feel good, or whatever makes them experience the sense of the divine. But in this sermon from Psalm 84:1–3 titled “The Living God,” Dr. Martyn Lloyd-Jones gives a very different answer. He says that according to God’s word, true religion is that which worships and believes the living God. The true God that has revealed Himself as Father, Son, and Holy Spirit is beyond human comprehension; Christians can only speak of Him because He has revealed Himself in Scripture. God is holy. How then can sinners approach God? The answer is found in Jesus Christ and His death upon the cross. Jesus makes a way for sinners to be forgiven and come to God as children and heirs. Jesus is the new and better high priest that ever lives to intercede for His people as He rules from heaven. The mediation of Jesus Christ is the only way to approach God.

Sermon Breakdown

  1. True religion consists of, or in the knowledge of God.
  2. Religion without God is not true religion. Many have a religion without a personal God.
  3. True religion means a knowledge of God as the living God, the Lord of hosts, and Jehovah.
  4. True religion consists in a personal knowledge of God, not just a theoretical knowledge. The psalmist knew God personally as "my king and my God."
  5. The only way to know God personally is through the altars - the altar of sacrifice (Jesus Christ's sacrifice for our sins) and the altar of incense (prayer in Jesus' name).
  6. When we truly know God, He becomes everything to us. Our whole being longs for Him.
  7. We must visit the altars - trust in Jesus' sacrifice and pray in His name - to know God personally.
  8. Knowing God personally brings rest, peace, and the ability to face any circumstance with joy and praise like the psalmist.
  9. The psalmist teaches us the elements and first principles of true religion through his experience. We must follow his example.
  10. We must have the psalmist's understanding and diagnosis of life to know God personally.
  11. The psalmist's secret of peace and joy while facing difficulty was the altars - sacrifice and prayer.
  12. The psalmist's religion was not theoretical but based on experience, even in suffering. We should learn from his example.
  13. The psalmist praised and thanked God for the blessings of the godly life even in hardship. We should do the same.
  14. The psalmist would rather be a fugitive with God than enjoy the pleasures of the godless life. Do we have the same view?
  15. The psalmist's religion gave him joy and sustained him even in the worst of circumstances. True religion should do the same for us.

Sermon Q&A

Dr. Martyn Lloyd-Jones on Psalm 84: Questions and Answers

What is the central message of Psalm 84 according to Dr. Martyn Lloyd-Jones?

According to Dr. Martyn Lloyd-Jones, the central message of Psalm 84 is about the true nature and joy of knowing God personally. As he explains, "The psalmist is praising and thanking God for all the blessings of the godly and of the religious life." Lloyd-Jones emphasizes that this psalm demonstrates what "true godly religious life" looks like - being able to rejoice in God even when circumstances are at their worst, as David did when writing this psalm, likely during the rebellion of his son Absalom.

How does Dr. Lloyd-Jones define true religion?

Dr. Lloyd-Jones defines true religion as consisting primarily in "the knowledge of God." He emphasizes that true religion is not merely social convention, morality, or emotional experience. He states: "The essence of religion, I say, is to know God." This knowledge is not theoretical but personal and experiential. He criticizes those who practice "religion without God" - people who attend worship as part of social custom but "never have rarely thought about God and their relationship to God."

What does Dr. Lloyd-Jones mean by God as "the living God"?

When Dr. Lloyd-Jones speaks of God as "the living God," he is emphasizing that God is not an abstract idea, concept, or "blessing machine," but a personal, eternal being. He explains: "God is personal. God is the source of all life, is the source of all being. God is eternal. God is everlasting. There is no beginning to God. There will be no end to God." He contrasts this with modern approaches where people treat God as "some kind of great pal" who exists merely to help with their problems.

What does Lloyd-Jones mean by "even thine altars" in Psalm 84?

Dr. Lloyd-Jones explains that "even thine altars" refers to the two altars that were essential for approaching God in the Old Testament temple worship:

  1. The altar of sacrifice - where animals were slain and their bodies burned
  2. The altar of incense - which typified prayer

He states that these altars represent the only way we can approach and know God - through sacrifice for sins and through prayer. In the Christian context, he explains that Christ fulfills both roles: "The blood of sacrifice, the death of Christ, the blood of Christ, the atonement for my sins, and then Christ, the high priest that has entered into the presence of God."

How does one obtain personal knowledge of God according to the sermon?

According to Dr. Lloyd-Jones, personal knowledge of God can only be obtained through Jesus Christ and His sacrifice. He states: "There is no knowledge of God except in Jesus Christ and him crucified. There is no other way into his presence." He explains that we must come to God through the "altars" - meaning through Christ's sacrifice for our sins and through Christ's role as our high priest who makes our prayers acceptable to God. As he puts it: "The altars are essential... It's his death that gives us life. It's in and through him the living way that we enter into the presence of God."

Why does Dr. Lloyd-Jones compare believers to sparrows and swallows in the sermon?

Dr. Lloyd-Jones uses the psalm's imagery of sparrows and swallows finding homes at God's altars to illustrate how believers find rest and peace in God through Christ. He asks: "Can you say tonight that you are like the sparrow that has found a house? Or are you like a swallow that at last has found a nest? Have you come to the point of rest and of peace and of satisfaction?" The sparrow and swallow represent those who have found security, peace, and belonging in God's presence through the means He has provided (the altars/Christ).

What does Dr. Lloyd-Jones identify as a major problem with modern approaches to religion?

Dr. Lloyd-Jones identifies that a major problem with modern approaches to religion is that "the modern man always starts with himself." He explains: "He really is the center of his own universe. He's only interested in himself and his own welfare and well being and his own reactions. So he starts with himself and he ends with himself. Religion, something that helps me." This self-centered approach contrasts with true religion which "starts with God. There, not here, not with me, but with God. It's objective before it's subjective."

How does Dr. Lloyd-Jones explain the meaning of "Jehovah" in the psalm?

Dr. Lloyd-Jones explains that "Jehovah" (translated as "LORD" in the psalm) refers to God's self-revelation and His covenant relationship with His people. He states: "God has revealed his gracious purposes to mankind. He has revealed himself in promises, in covenants, in pledging himself to do certain things for us and for our well being." He describes Jehovah as "the deliverer, the merciful God, the God of kindness and of compassion, the God of grace, the God of love, the God who tells us that in spite of our sin he has visited us in his son to redeem us."

Old Testament

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.