The Revelation from God
A Sermon on Ezekiel 36:16
Originally preached April 15, 1956
Scripture
16¶ Moreover the word of the LORD came unto me, saying,
Sermon Description
With all the many voices in the world today, it is hard to determine which ones should be listened to. Between friends, family, media, and experts on various topics, there is an overflow of input. In this sermon on Ezekiel 36:16 titled “The Revelation from God,” Dr. Martyn Lloyd-Jones reminds of the importance of listening to Scripture above all other voices. Many of these inputs try and tell that nothing is desperately wrong with the world and that everyone should just go on and enjoy life. But that is not what Scripture says, and Dr. Lloyd-Jones urges the listener to see this difference. He states that nothing is more important than one’s approach to this book. But what is unique about it compared with the other supposed sources of wisdom? First, it is a revelation from God, who is all-knowing and all-powerful. This in and of itself is a reason to listen very closely to what the Bible teaches. Second, the Bible starts with the foundation that no one on their own can attain the truth about what really matters eternally—all are wholly dependent on God for this. Many will say that they do not like these truths, but Dr. Lloyd-Jones is quick to state that this attitude does not change the truth. Through Jesus, God has made a way for people to be reconciled to Him.
Sermon Breakdown
- The passage being preached on is Ezekiel 36:16-38. The sermon begins by providing context for the passage, explaining that Ezekiel and the Israelites were in captivity in Babylon.
- The sermon then discusses how this passage provides hope for the Israelites in their captivity. The "word of the Lord came" to Ezekiel, revealing God's plan to deliver and restore them.
- The sermon argues that this passage demonstrates some key attributes of the Bible:
- It is a revelation from God, not man's ideas. The prophets claimed to speak God's words.
- It provides a contemporary message. Though old, it speaks to the human condition which remains the same. God and human nature do not change.
- It provides the truth about God, man, history, eternity, sin, and salvation.
- The sermon emphasizes that the message of the Bible must be accepted as a whole. One cannot pick and choose certain parts to believe and ignore others. It is a unified revelation from God.
- The sermon concludes by applying the passage to the listener. Like the Israelites, we may be in a state of shame, failure or captivity. But God comes to us in His word and offers deliverance and salvation through Jesus Christ. We must listen to and accept this word.
Sermon Q&A
What Does Dr. Martyn Lloyd-Jones Teach About the Word of the Lord Coming to Ezekiel?
What is the significance of the phrase "the word of the Lord came unto me saying" in Ezekiel 36:16?
The phrase "the word of the Lord came unto me saying" is highly significant as Dr. Lloyd-Jones explains that it represents divine revelation. He points out that this is "one of the most characteristic statements of phrases, especially of the prophecies which are recorded in the old testament." This phrase indicates that what follows is not human thought or opinion but God's direct communication to His prophet. Lloyd-Jones emphasizes that this makes the biblical message fundamentally different from all other messages - it is God speaking to humanity, not merely human wisdom or philosophy.
How does Dr. Lloyd-Jones compare the situation of Israel in Babylon to our modern world?
Dr. Lloyd-Jones draws a striking parallel between Israel's captivity in Babylon and our modern situation. Just as Israel found themselves in trouble, confused and hopeless by the waters of Babylon, so too is modern humanity in a state of confusion and trouble. He notes that like Israel, we have competing voices offering different diagnoses - false prophets who say things aren't so serious, and the true word of God warning of deeper problems. Lloyd-Jones observes: "Because surely our situation is so strangely analogous to that of the children of Israel in the helplessness and the hopelessness of their captivity there in Babylon. Isn't the position exactly the same?"
Why does Lloyd-Jones believe human wisdom is insufficient to solve our problems?
Lloyd-Jones emphatically states that "man as he is, in his sin, in his misery and in his shame, cannot arrive at the truth about himself, his need, his way of deliverance." He cites the Bible's teaching that "the world, by wisdom, knew not God," and points to the modern world's ongoing confusion as evidence: "The world has been trying to solve its problems now for a very long time. And is anyone foolish enough to suggest that it's any nearer to solving it tonight than it's ever been?" He argues that human wisdom fails for two key reasons: the greatness of God (which makes Him incomprehensible to finite human minds) and the fallen nature of humanity (all our faculties are compromised by sin).
Why does Lloyd-Jones argue that the Bible's message is always contemporary?
Lloyd-Jones provides two main reasons why the Bible's message remains perpetually relevant:
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God doesn't change: "If this is a message from God... and if God is everlastingly the same, if God is the father of lights, in whom is no variableness, neither shadow of turning... then I would expect God's message to be always the same."
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Human nature doesn't change: "Man doesn't change either... Adam exercised his own will instead of obeying God's. That's the very thing we are all in our follies still doing. Cain murdered his brother. Men are still murdering one another in various ways."
Since the fundamental relationship between God and humans remains constant, the biblical message addressing this relationship is always contemporary.
What does Lloyd-Jones teach about accepting the entire biblical message?
Dr. Lloyd-Jones insists that the Bible's message must be accepted in its entirety, not selectively. He states: "This message all hangs together. You can't pick out parts of it and say, I'll take that and leave out the rest." He argues this is logically necessary because if we accept it as divine revelation, we must accept all of it. He specifically addresses those who might reject certain doctrines like sin or the blood atonement: "There are people who hate the doctrine of the blood of Christ. They say, I don't like it... Very well. I say, if you don't like it, I can't help it. But you'll never go to heaven without it." Lloyd-Jones emphasizes that cherry-picking biblical teachings destroys the coherence of the gospel message.
Old Testament
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.