The Terms of the Judgement
"Come now, let us reason together"- a Sermon on Isaiah 1:16-18
Originally preached April 7, 1963
Scripture
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18Come now, and let us reason together, saith the LORD …
Sermon Description
What a truly awe-inspiring thought that the God of the universe, the Creator, has called sinful humans to come to Him. In this sermon on Isaiah 1:16–18 titled “The Terms of Judgment,” Dr. Martyn Lloyd-Jones reminds of the incredible offer from God Himself to come before Him. In this passage, God calls sinners to reason with Him, to have a discussion about their sins. Yet there is another element to this— a challenge. Because He is the maker, God is just to demand what He does. Because people have disobeyed Him, the punishment for their sins is just. What silences this, though, as Dr. Lloyd-Jones makes note, is the grace of God’s offer that follows this challenge. All need clean hands and a pure heart to stand before God, yet because every one has the guilt of sin staining them, they cannot merit this forgiveness on their own. But, as Isaiah states in this passage, Jesus has offered to take sins that are as red as scarlet and make them as white as snow. As the old hymn communicates so poetically, there is a fountain filled with blood that is drawn from Emmanuel’s veins. Yet, sinners plunged beneath that flood lose all their guilty stains. Trust in Jesus today for forgiveness from sins.
Sermon Breakdown
- God addresses an appeal to man through the prophet Isaiah. There is nothing more astonishing than God appealing to and calling upon men.
- God says "Come now, let us reason together." This is an invitation to a debate, discussion and to state our case before God. It shows God's fairness, reasonableness and condescension.
- "Come now, let us reason together" also contains an element of challenge. God will allow us to say anything but then He will answer and we must answer Him.
- The first principle is the rightness of God's demands on us. God made us and has the right to lay down conditions for us. His demands are right and good.
- The second principle is the justice of God's punishment of our failure and sin. God has the right to judge and has told us He will punish sin. We deserve punishment according to God's judgment.
- The third principle is the grace of God's offer. Though we deserve punishment, God offers forgiveness, justification, renewal and blessing.
- God made this offer possible through sending His Son Jesus Christ. Christ's life, death and resurrection enable God to forgive and justify us.
- We cannot meet God's demands on our own. We need God's mercy, grace and the blood of Christ to cleanse us.
- If we accept God's offer, though our sins are as scarlet they shall be white as snow. Though they are red like crimson, they shall be like wool. We will be cleansed and made righteous in Christ.
Sermon Q&A
Understanding Dr. Martyn Lloyd-Jones' Sermon on Isaiah 1:16-18
What is the main theme of Lloyd-Jones' sermon on Isaiah 1:16-18?
Dr. Martyn Lloyd-Jones focuses on God's final appeal to sinners through reasoning together. The core of the sermon explores Isaiah 1:16-18, where God calls sinners to "Come now, let us reason together," showing how God demonstrates the rightness of His demands, the justice of His judgment, and the grace of His offer of forgiveness. Lloyd-Jones presents this as "God's final word to an unrepentant sinner," highlighting the extraordinary nature of God's willingness to reason with rebellious humanity.
How does Lloyd-Jones explain the phrase "Come now, let us reason together"?
Lloyd-Jones explains that this phrase shows God's extraordinary condescension to humanity. He emphasizes that God "stoops down to our level" and invites us to a debate or discussion where we have "complete freedom and liberty to say what we want to say." Lloyd-Jones sees this as demonstrating God's "indescribable fairness and reasonableness," noting that God doesn't "dragoon" people but persuades them. However, he also points out that this invitation contains a challenge - once we've stated our case, God will answer, and we'll be left with nothing more to say.
What are the three principles Lloyd-Jones presents in his sermon?
The three principles Lloyd-Jones presents are: 1. The rightness of God's demands on us - God's requirements are inherently good and just 2. The essential justice of God's punishment of our failure and sin - God's judgment is perfectly fair 3. The grace of God's offer of forgiveness - God's promise that "though your sins be as scarlet, they shall be as white as snow"
These principles form the structure of his argument about God's reasonableness and the human inability to respond to God's case against us.
How does Lloyd-Jones describe a Christian in this sermon?
Lloyd-Jones describes a Christian as "a man who has come to see that he's got nothing to say... A Christian is a man who gives up. He gives in." He characterizes authentic Christianity as reaching the point where one "submits entirely and completely to God's word" after being "driven to the corner" where there is "no reply, no argument, no plea." According to Lloyd-Jones, this surrender happens when a person finally recognizes the rightness of God's demands, the justice of His judgment, and accepts the grace of His offer.
What does Lloyd-Jones say about the process of how God transforms sin?
Lloyd-Jones explains that God transforms our sins from "scarlet" to "white as snow" through the sacrifice of Jesus Christ. He refers to this as "the alchemy of Gethsemane" and "the miracle divine that changes the scarlet into the whiteness of the snow." He emphasizes that this transformation happens through Christ's blood, suffering, and death on the cross. Lloyd-Jones describes how God takes Christ's righteousness and puts it on us (justification), while placing our sin on Christ who bore its punishment. He says God not only forgives but also renews us, making us "new men and women" and clothing us with "the righteousness of his son."
How does Lloyd-Jones describe the human condition before God?
Lloyd-Jones describes humans as rebels against God who demonstrate folly, madness, hypocrisy, and unreasonableness. He emphasizes our inability to cleanse ourselves or meet God's standards of purity, quoting Isaiah who said, "Woe is me, for I am undone." Lloyd-Jones states that no one can stand before God's holiness with their own righteousness, asking rhetorically, "Can you get rid of the guilt of your past sins? Can you wash yourself and make yourself clean?" His answer is that we cannot, and therefore we stand condemned unless we accept God's gracious offer in Christ.
Old Testament
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.