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Sermon #5580

Glory in the Cross of Christ

A Sermon on Galatians 5:11

Originally preached Sept. 20, 1959

Scripture

Galatians 5:11 ESV KJV
But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (ESV)

Sermon Description

The main thrust of the gospel is the cross. In this sermon on Galatians 5:11 and 6:14 titled “Glory in the Cross of Christ,” Dr. Martyn Lloyd-Jones preaches on the different reactions to this that people have and the consequences that come with each one. There are only two possible responses. Either people accept Christ and His sacrifice, or they see it as offensive. This offense is deeply divisive and angering, something that pushes people away from God when they let it take root in their hearts. Dr. Lloyd-Jones states that if one merely has pity after hearing the gospel message, then they have not heard the true story of the cross. It is either an offense, or glory is found in it. This leads to an interesting question—why does the gospel produce two opposite reactions? Why is it offensive? Ultimately, says Dr. Lloyd-Jones, it is because it proclaims that all equally are sinners and that they cannot save themselves, a truth that is very humbling. This destroys pride because it means that the smartest and strongest people are all on equal footing before the Lord with those who are poor and uneducated, something that is difficult for many to accept. Yet, what a silly reason this is to keep someone from having eternal life through Christ. The gospel alone is to be one’s glory.

Sermon Breakdown

  1. The apostle Paul calls attention to two statements about the cross of Christ from Galatians.
  2. The cross is the central message of the gospel.
  3. The cross divides people into two groups: those offended by it and those who glory in it.
  4. The cross offends because it shows we are sinners, helpless, and in the same position.
  5. The cross offends human pride in birth, religion, goodness, and intellect.
  6. The cross shows the Son of God dying to save sinners, not just a man dying.
  7. The cross shows Jesus bearing our sins and God's wrath as our substitute.
  8. The cross brings forgiveness, reconciliation, and new life to those who believe.
  9. The cross shows God's holiness, justice, faithfulness, purpose, and love.
  10. We should glory only in the cross of Christ, not self, country, or worldly things.
  11. Have you seen the meaning of the cross and heard its message?
  12. The cross condemns us as sinners but offers eternal life to believers in Christ.

Sermon Q&A

Understanding the Offense and Glory of the Cross According to Dr. Martyn Lloyd-Jones

What was the central message of the Apostle Paul's preaching according to Lloyd-Jones?

According to Dr. Martyn Lloyd-Jones, the central message of Paul's preaching was the cross of Christ. He points to evidence in Galatians where Paul says, "Jesus Christ hath been evidently set forth, crucified among you." Lloyd-Jones explains that Paul proclaimed Christ crucified as "the very nerve and center of his preaching." This is further supported by Paul's words to the Corinthians: "I determined not to know anything among you, save Jesus Christ and him crucified." Lloyd-Jones emphasizes that the message of the cross - the death of Jesus on Calvary as the one and only means of salvation - was not just Paul's message but the central theme of all apostolic preaching.

What are the two opposing reactions to the preaching of the cross that Lloyd-Jones identifies?

Dr. Lloyd-Jones identifies two diametrically opposed reactions to the preaching of the cross:

  1. Offense - Some people are deeply offended by it. As Paul writes in Galatians 5:11, "If I yet preach circumcision, why do I yet suffer persecution? Then is the offense of the cross ceased?" Lloyd-Jones explains that the word "offense" means something annoying, hateful, and something that "arouses deep and bitter antagonism and contempt."

  2. Glory - Others glory in it. As Paul declares in Galatians 6:14, "God forbid that I should glory save in the cross of our Lord Jesus Christ." Lloyd-Jones explains that "glory" here means to boast in or be proud of something - to base and bank everything on it.

According to Lloyd-Jones, these are ultimately the only two possible reactions to the true preaching of the cross.

Why is the cross offensive to many people according to Lloyd-Jones?

According to Lloyd-Jones, the cross is offensive to many people because of what it proclaims about humanity. He identifies several reasons:

  1. It declares all people to be sinners - The cross proclaims that "every one of us is a sinner" and that "all have sinned and come short of the glory of God."

  2. It declares all people to be helpless - The cross shows that we cannot save ourselves: "It doesn't matter how much good I try to do, it'll never be enough. He alone could do it."

  3. It places everyone on the same level - The cross says there is "no difference" between moral and immoral people, educated and uneducated, religious and irreligious when it comes to salvation. Everyone needs Christ equally.

  4. It hurts human pride - "It takes the ground from beneath their feet. We all by nature want to boast and we are proud of our achievements."

Lloyd-Jones explains that the Jews were offended because the cross undermined their trust in nationality, circumcision, and law-keeping. Greeks were offended because it contradicted their trust in human wisdom and philosophy.

What makes someone glory in the cross rather than be offended by it?

According to Lloyd-Jones, what makes someone glory in the cross rather than be offended by it is seeing its true meaning and personal implications. He explains this transformation through Paul's own experience:

  1. Seeing who is on the cross - "The first thing that's necessary before you glory in the cross is to realize who's there - Son of God, Prince of glory, second person in the blessed holy trinity."

  2. Understanding what's happening there - "His soul is being made an offering for sin. He is the lamb of God... God hath laid on him the iniquity of us all."

  3. Recognizing its personal benefits - When one truly sees the cross, they realize: "My sins are forgiven. I am reconciled to God... I am dead to the law. I am a forgiven man. I'm a justified man. I am a free man."

  4. Perceiving God's character revealed there - The cross shows God's justice, faithfulness, and love: "The prince of glory, suffering, dying for me and for my sins, loves so amazing, so divine, demands my soul, my life, my all."

When someone sees these truths, Lloyd-Jones says everything else "recedes and pales into insignificance," and they can say with Paul, "God forbid that I should glory save in the cross."

How does Lloyd-Jones distinguish true preaching of the cross from false interpretations?

Dr. Lloyd-Jones distinguishes true preaching of the cross from false interpretations by examining the reactions it produces. He argues that when the cross is truly preached, it either offends deeply or causes people to glory in it - there is no middle ground of mere admiration or sympathy.

He identifies several false interpretations of the cross:

  1. The cross as merely evoking pity - When people just feel sorry for Jesus, they've missed the true message. Jesus himself rebuked this reaction: "Daughters of Jerusalem, weep not for me, but weep for yourselves."

  2. The cross as merely a tragedy - Viewing Jesus' death as just "the supreme tragedy" of a good man misunderstood by his generation fails to produce either offense or glory.

  3. The cross as merely an example of passive resistance - Seeing Jesus' death as just teaching pacifism doesn't explain why it would deeply offend anyone or why anyone would glory in it.

True preaching of the cross, according to Lloyd-Jones, is intensely personal - it confronts people with their sin and helplessness while revealing God's holiness and love in providing salvation through Christ's sacrificial death, which demands a decisive response.

Other Sermons

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.