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Sermon #5537

Now and Then

A Sermon on 1 Corinthians 13:9-13

Originally preached Jan. 4, 1959

Scripture

1 Corinthians 13:9-13 ESV KJV
For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. …

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Sermon Description

The Christian’s hope in Christ radically changes how they see the future. Why is this? In this sermon on 1 Corinthians 13:9–13 titled “Now and Then,” Dr. Martyn Lloyd-Jones answers this question. Christians are new people in Christ. This means that they now live new lives, not focused on the passing things of this world, but on the eternal things of God. Christians can look at the future, not as something dark and mysterious, but they can have hope knowing that Christ reigns over all things and will bring His kingdom to completion. This is not mere escapism, but it is a real hope experienced here and now based on the faithfulness of God. Unbelievers cannot have any true and lasting hope for the future. The best they can have is a blind optimism that cannot really give any hope. This sermon calls all to forsake their sins and look to Jesus who is the hope today and tomorrow. Only by believing in Jesus can anyone have their sins removed and become the children of God. This is the hope for everything in life.

Sermon Breakdown

  1. The Christian's view of the future is part of his whole view of life based on the teaching of the gospel. It is not vague or sentimental but concrete and can be stated.
  2. The Christian's view of the future is essentially positive, not negative. It is not escapism or based on despair of the present. It is confident and joyful.
  3. The Christian's view of the future depends on his view of the present. What he says about the "then" depends on what he says about the "now."
  4. In the present, the Christian knows certain things, like who Christ is and that his sins are forgiven. He has understanding of God's plan of salvation, purpose, ways, and patience. He sees Christ's glory.
  5. The Christian's knowledge, understanding, and vision are limited and imperfect. He knows, understands, and sees "in part." There is still mystery.
  6. In the future, the Christian will have full knowledge, understanding all mysteries. He will see God "face to face."
  7. Whether one has the Christian view of the future depends on whether one knows Christ now. Do you know him? Have you seen him? Do you understand?

Sermon Q&A

What is Dr. Lloyd-Jones' main focus in his sermon about "Now and Then" from 1 Corinthians 13?

Dr. Lloyd-Jones focuses on how Christians should view the future compared to non-Christians, using two key words from 1 Corinthians 13: "now" and "then." He explains that a Christian's view of the future (the "then") is entirely dependent on their view of the present (the "now"). He states this is "perhaps the most delicate, the most sensitive and the most certain test that we can ever apply to ourselves and to our profession of the Christian faith."

How does Dr. Lloyd-Jones characterize the non-Christian view of the future?

According to Dr. Lloyd-Jones, the non-Christian view of the future has several characteristics: 1. It's rarely a clear view at all - just "vague and indefinite" hopefulness without rational basis 2. It's always incomplete - never goes to the end (death and eternity) 3. It changes according to age - idealistic in youth, compromised in middle age, backward-looking in old age 4. It ultimately ends in hopelessness - as illustrated by Walter Savage Lando's quote about warming "both hands before the fire of life" until it sinks and he is "ready to depart"

What does Dr. Lloyd-Jones say are the key characteristics of the Christian view of the future?

The Christian view of the future is: 1. Part of a whole, coherent view of life based on gospel teaching 2. Essentially positive, not negative or escapist 3. Always confident and joyful rather than fearful 4. Based solidly on the Christian's view of the present - what Christians say about "then" depends entirely on what they say about "now" 5. Not dependent on vague feelings but on knowledge, understanding, and spiritual sight

What does Dr. Lloyd-Jones say Christians know "now" even if it's partial?

According to the sermon, Christians in the present ("now") know: 1. Who they have believed - Jesus Christ as the Son of God 2. That their sins are forgiven and they are reconciled to God 3. That they are children of God 4. The plan and way of salvation 5. God's glorious purpose to "reunite all things in Christ" 6. Something of God's providential ways and dealings with humanity 7. A vision of Christ's glory, even if "through a glass darkly"

How does Dr. Lloyd-Jones describe what Christians will experience in the future "then"?

Dr. Lloyd-Jones describes the Christian's future ("then") as: 1. Full knowledge - "Then shall I know even as also I am known" 2. Perfect and complete understanding - all mysteries will be made clear 3. The beatific vision - seeing God "face to face" rather than "through a glass darkly" 4. Being with Christ and seeing Him "as He is" 5. The ultimate fruition and full flowering of what is only partially experienced now

He describes this as "the summambonum" (highest good) that saints throughout the centuries have been striving for and preparing for.

Other Sermons

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.