The Magnificat, Part 2
A Sermon on Luke 1:54-55
Originally preached Dec. 27, 1959
Scripture
54He hath holpen his servant Israel, in remembrance of his mercy; 55As he spake to our fathers, to Abraham, and to his seed for ever.
Sermon Description
Do you ever worry about the state of Christianity in today’s world? Many denominations are leaving orthodox beliefs, traditional beliefs are scoffed at, our country seems to be falling apart. Where is God in all of this? In examining Mary’s song of praise, Dr. Martyn Lloyd-Jones shows us how God is always faithful to His people, although the times may be dark. We are reminded of the promise made to Abram that he would be the father of many nations. Yet did Abram see this promise fulfilled in his life? God’s ways are much higher than ours, a thousand years is like a day to Him. As His bride, the church should be faithfully and eagerly awaiting Jesus’s second coming. Though it has been over 2,000 years since Jesus fulfilled Old Testament prophecy, we can be assured that God will keep His promise. Dr. Lloyd-Jones also reminds us that this promise is personal, and that God has promised to keep us in the faith and rid us of all our sin. If you are discouraged today by the sin of others and yourself, find rest in the promise that all sins will be washed away.
Sermon Breakdown
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The sermon focuses on Luke 1:54-55 which says "He hath holpen his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed for ever."
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Dr. Lloyd-Jones notes that verse 55 should be corrected to say "as he spake to our fathers" instead of "as he speak to our fathers." This correction is important to understand that God's speaking to the fathers refers to his promise to Abraham.
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The sermon examines Mary's praise of God in Luke 1 and how it summarizes the Christian gospel. Last week, the sermon looked at how Mary praises God's character and this week looks at God's faithfulness to his promises.
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The incarnation of Jesus is the supreme example of God fulfilling his promises. God made a covenant with Abraham to bless all nations through his offspring.
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Mary says "He hath holpen his servant Israel" which means God has helped or lifted up Israel. This refers to God providing salvation and forgiveness of sins which was promised to Abraham.
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The Old Testament sacrifices were a temporary covering of sins until the coming of Jesus, the "Lamb of God who takes away the sin of the world." Jesus is the fulfillment of God's promise of mercy to Abraham.
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God's promise to Abraham included blessing all nations, not just Israel. The Jews did not understand this but Mary did. Jesus is the savior of the world who draws all people to himself.
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The sermon outlines three principles: 1) The incarnation shows God fulfills his promises. 2) The incarnation shows God's method of fulfilling promises. 3) The incarnation guarantees the fulfillment of all God's promises.
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God's method involves seeming to forget his promises for a long time but then suddenly fulfilling them. 2000 years passed between God's promise to Abraham and the birth of Jesus. God also allowed 400 years of silence before Jesus. We should not judge God by human timescales.
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God allows apparent defeats to happen to his people. He allowed Israel to go through captivity in Egypt and Babylon. But he also gives periodic encouragements by repeating his promises. We should be encouraged by any sign of God working.
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God has his own chosen time for fulfilling promises. We can never predict when God will act. The incarnation happened in the "fullness of time" according to God's wisdom.
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The incarnation proves God will fulfill all his promises like sanctifying and glorifying believers. We can be confident God will complete the work he has started.
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The incarnation also shows God will fulfill promises about the future like Christ's second coming, the final judgment, and the establishment of the new heavens and new earth. Despite the current state of the world, God will triumph over evil.
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We should not worry about threats to the church because God will fulfill his purposes in his own time. Christ will come again to receive his people and judge the world. The incarnation proves God will accomplish all he has promised.
Sermon Q&A
Questions and Answers from Dr. Martyn Lloyd-Jones' Sermon on Luke 1:54-55
What is the main focus of Mary's Magnificat according to Dr. Lloyd-Jones?
According to Dr. Lloyd-Jones, Mary's Magnificat focuses on the manifestation of God's character in the coming of His Son into the world. As he states, Mary sees "the thing that overshadows everything else is the manifestation of the character of God in the coming of his son into this world." She praises God with her whole being, magnifying His name and recognizing the various attributes of God's character revealed through the incarnation.
How does the incarnation represent God's faithfulness to His promises?
The incarnation represents God's faithfulness to His promises as it fulfills what He promised to Abraham 2,000 years earlier. Dr. Lloyd-Jones emphasizes this point saying, "The incarnation is the supreme example of fulfilled prophecy, or if you prefer it in a more experimental phrase, it is the supreme example of God's faithfulness to his promises." Mary recognizes this when she says "He hath holpen his servant Israel in remembrance of his mercy to Abraham and to his seed forever."
What principle does Dr. Lloyd-Jones highlight about God's timing in fulfilling His promises?
Dr. Lloyd-Jones highlights that God has His own chosen time for fulfilling His promises, which often differs from our human timing expectations. He states, "There is nothing which is quite so foolish as to judge God in terms of our time measurements and our calendars." He points out that 2,000 years passed between God's promise to Abraham and the incarnation, and there had been 400 years of prophetic silence before Christ came. Lloyd-Jones affirms, "He's got his own appointed due moment. And when it comes, he does what he said he'd do."
How does Dr. Lloyd-Jones describe God's method of working throughout history?
Dr. Lloyd-Jones describes God's method of working as one where He makes promises, seems to forget them, allows apparent defeats to His people, gives periodic encouragement, and fulfills His promises in His own time. He says, "God seems to forget, doesn't he? He seems to forget what he's promised... He allows apparent defeats to take place even to his own people... But to save us from a final despair and utter hopelessness, he gives periodic encouragements." This pattern is seen throughout Scripture and church history.
What does Dr. Lloyd-Jones say about the universal scope of salvation?
Dr. Lloyd-Jones explains that God's promise to Abraham included blessing for all nations, not just the Jews. He states, "Not only that they, the literal physical seed, should be blessed, but that all the nations of the earth should be blessed through this person, not to the Jews only, but also to the Gentiles." He affirms that "You and I would never have been Christians, but for this it isn't confined to the Jews," and notes that "If we are Christians, we are of the seed of Abraham."
How does the incarnation serve as a guarantee for the future according to the sermon?
According to Dr. Lloyd-Jones, the incarnation guarantees the fulfillment of all God's future promises. He states, "The coming of Christ is the guarantee of the fulfillment of all God's promises to all the seed." He explains that "What God did when he sent his son into the world is an absolute guarantee that he will do everything that he's ever promised to do." This includes promises about personal sanctification, glorification, Christ's second coming, and the ultimate establishment of God's kingdom.
What is Dr. Lloyd-Jones' perspective on the exclusive nature of salvation?
Dr. Lloyd-Jones emphasizes that salvation comes exclusively through Jesus Christ. He states, "There is only one way of salvation, and that all salvation and every aspect of it comes in this one way. In Jesus Christ, the son of God and him crucified." He further emphasizes, "You don't know God apart from Jesus Christ. You are not reconciled to God apart from him... There is only one way to God. It is in Jesus Christ and him crucified."
How does Dr. Lloyd-Jones apply this message to the discouraged Christian?
Dr. Lloyd-Jones applies this message by encouraging Christians not to be discouraged by present difficulties or apparent delays in God's work. He reminds them that God's pattern is to work in His own time and that the incarnation proves His faithfulness. He states, "If you are struggling against sin... Here's the answer to you. He which hath begun a good work in us will perform it until the day of Jesus Christ." He encourages believers to trust God's promises despite current appearances, just as God fulfilled His promise to Abraham after 2,000 years.
What does Dr. Lloyd-Jones say about revival in this sermon?
Dr. Lloyd-Jones notes that revival comes in God's timing, which cannot be predicted or programmed. He states, "That's the marvelous thing about revival... you can never prophesy them. You can never predict. There's always an element of surprise. Just when you think all is hopeless and you're giving up, God comes, and he doesn't come when you think he's going to." He encourages continued prayer for revival, seeing even small encouragements as evidence that God is still at work.
How does Dr. Lloyd-Jones describe the future of the church based on God's promises?
Dr. Lloyd-Jones assures that despite current difficulties, the church has a glorious future because of God's promises. He states, "The church is in eclipse at the moment. But what's it matter? It's God's. And the church is going to be brought to the place which God has purposed." He describes Christ's eventual return, the final judgment, and the establishment of God's eternal kingdom where believers "shall share in the glory and the triumph of the son of God," affirming that "God's promised this" and will fulfill it just as He fulfilled His promise in the incarnation.
Other Sermons
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.