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Sermon #5532

The Reality of Sin

A Sermon on 1 Corinthians 6:9-11

Originally preached Nov. 22, 1953

Scripture

1 Corinthians 6:9-11 ESV KJV
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And …

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Sermon Description

Believing there is no need for a savior is the greatest idol of all; it is the idol of self-satisfaction. The Bible declares that there are none who are righteous, not even one. As one faces the holiness of God, one finds themselves unsatisfied and deeply in need of change. Where, in this chaotic world, do sinners find hope? In this sermon on 1 Corinthians 6:9–11 titled “The Reality of Sin,” Dr. Martyn Lloyd-Jones explains that the gospel of Jesus Christ provides real hope. Too often, Christians focus on curing the symptoms of sin, but ignore the disease. They view Jesus as a helper, a mere counselor. Dr. Lloyd-Jones explains that the hope of the Corinthian Christians was much more: they were washed. These early believers were sick with sin. The gospel did not merely treat symptoms; the gospel addressed the whole person. The gospel dealt with the disease. They were washed and changed. All today are sick with sin and need to be washed, sanctified, and set apart. Listen as Dr. Lloyd-Jones not only exposes sin, but points the listener to the power provided in Jesus’s name. Through the power of the gospel, all may be changed. Christians were once dead in their sins, but they have been washed clean.

Sermon Breakdown

  1. The gospel deals with moral problems by focusing on people's relationship with God, not by concentrating on particular sins.
  2. The gospel is surprising and different from anything else. No one would have anticipated it or thought of it.
  3. The gospel brings hope, power, and radical change. It transfers people from darkness to light and from Satan's kingdom to God's kingdom.
  4. The gospel works through the Lord Jesus Christ and the Holy Spirit.
  5. The gospel deals with the root problem of sin, not just the symptoms of particular sins. Sin is the underlying disease, and sins are just symptoms.
  6. Getting rid of one symptom does not cure the disease. Substituting one sin for another is not a real solution.
  7. All sins are manifestations of being in a wrong relationship with God. The real problem is separation from God.
  8. Psychoanalysis and psychotherapy have failed to provide real solutions. They cannot change people in the radical way the gospel does.
  9. The terms "washed," "sanctified," and "justified" describe the benefits of the gospel.
  10. "Washed" means forgiven and cleansed from sin and guilt. Jesus washes us in his blood.
  11. "Sanctified" means set apart from the world and separated unto God. Christians are made citizens of God's kingdom.
  12. "Justified" means God considers Christians as righteous as Christ. God looks at Christians as if they have never sinned.

Sermon Q&A

Questions and Answers from Dr. Martyn Lloyd-Jones' Sermon

What is the key difference between how the gospel approaches sin versus how the world approaches it?

According to Dr. Lloyd-Jones, the gospel deals with moral problems not by concentrating on the sins themselves, but by focusing on persons in their relationship to God. He states, "The gospel deals with these matters not by concentrating on the sins as such or per se, but rather by concentrating upon the sinner in his relationship to almighty God." This is fundamentally different from the world's approach, which typically focuses on treating specific sins or behaviors through councils, training institutes, or psychological treatments.

How does Dr. Lloyd-Jones describe the relationship between sins and sin?

Dr. Lloyd-Jones explains that "sins are nothing but separate and several manifestations of one great disease, which is called sin." He uses a medical analogy, comparing sins to symptoms of a disease. Just as treating symptoms without addressing the underlying disease is ineffective, dealing with individual sins without addressing the fundamental condition of sin is futile. He points out that "it isn't the symptoms that matter. It is the disease that matters."

What three key theological terms does Paul use in 1 Corinthians 6:11, and what do they mean according to Lloyd-Jones?

Paul uses "washed," "sanctified," and "justified." Lloyd-Jones explains: 1. "Washed" - The guilt and stain of sin has been cleansed away through Christ's blood 2. "Sanctified" - Believers are separated from their old life and set apart for God, taken out of the world and placed into God's kingdom 3. "Justified" - Christ's own perfection and righteousness is attributed to believers, so God looks at them as if they had never sinned

Why does Dr. Lloyd-Jones criticize merely changing one behavior for another?

Lloyd-Jones criticizes this approach because it only addresses symptoms without curing the disease. He gives the example of treatments that substitute one sin for another, and uses a medical analogy: like giving aspirin to a pneumonia patient might relieve a headache but doesn't cure the pneumonia. He describes a man who stopped drinking after his preaching but never became a Christian - socially improved but spiritually still in the same condition, because his fundamental relationship with God hadn't changed.

According to Lloyd-Jones, why is idolatry included alongside sexual sins in Paul's list?

Lloyd-Jones explains that idolatry is included to demonstrate that all sins stem from a wrong relationship with God. He defines an idolater as "a person who is worshipping anything but God." He suggests that the greatest idolaters might be those who are self-satisfied and condemn others while having no need for Christ themselves. His point is that all sins - from sexual perversion to covetousness to self-righteousness - are equally reprehensible to God because they all represent the same disease of sin.

What is the surprising element of the gospel solution to sin according to this sermon?

The surprise, according to Lloyd-Jones, is that the gospel doesn't just offer Christ as a helper or "super-psychologist" who influences us from outside. Instead, it offers a complete transformation through washing, sanctification, and justification. He notes that most people would expect Paul to say, "Christ has helped you" or "strengthened you," but instead we get theological terms that indicate a fundamental change in our relationship with God. The surprise is the completeness and immediacy of the solution - "It does it here and now" rather than through gradual improvement.

How does Dr. Lloyd-Jones describe the effect of justification on a believer?

Lloyd-Jones describes justification as the most "marvelous thing of all." He explains that through justification, "Christ's own perfection and righteousness and keeping of the law is attributed or imputed to them." This means God looks at justified persons "as if they'd never sinned in their lives." Beyond just having sin washed away, the believer is "clothed and covered by the righteousness and the holiness and the perfection of Christ." God sees them "in Christ as a holy person" who is "positively righteous and holy."

What did David's response in Psalm 51 reveal about the true nature of sin?

David's response in Psalm 51 reveals that the essence of sin is not primarily about the specific acts committed (adultery and murder in his case) but about one's relationship with God. Lloyd-Jones points out that David doesn't even mention these specific sins in the psalm. Instead, David says, "Against thee, thee only, have I sinned." This shows that David understood sin primarily as an offense against God rather than just harmful acts against humans, and his greatest concern was how to get right with God rather than just how to stop certain behaviors.

Other Sermons

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.