Those Days...
A Sermon on Luke 2:1
Originally preached Dec. 25, 1965
Scripture
1And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed.
Sermon Description
Every Christmas season a battle rages. For Dr. Martyn Lloyd-Jones the battle rages over the historical facts about the birth of Christ. While many deny the facts of Christmas altogether, Dr. Lloyd-Jones says there is a much more dangerous message distributed among the culture during the Christmas season. It is a message which says that it does not matter whether the Son of God actually was born in a particular location and in a particular year. Whether the birth of Christ is true or historical makes no difference at all because we can still say we have a noble teaching in the Christmas story, and it can still help people have a better life. This psychologizing of the Christmas message, says Dr. Lloyd-Jones, sounds wonderful, but in the end it is the most hopeless message the world has ever heard. Why? Because sinful humanity is left with nothing but an exhortation to live a moral life. But the historical, biblical facts of the Christian Gospel is about what God has actually done in time through the Son of God. In this Christmas Day sermon, Dr. Lloyd-Jones expounds the relationship of the Lord Jesus Christ to time, emphasizing that the Son of God was before time, manifested in time, come late in time, in the fullness of time, is himself the center of time, and will come back to end time! Listen as Dr. Lloyd-Jones battles for the true Christmas message in this sermon on Luke 2:1.
Sermon Breakdown
- The sermon begins by emphasizing the historical nature of Christianity and the importance of observing Christmas to recognize this.
- There are two wrong attitudes towards the historical facts of Christianity:
- Denying the facts altogether and calling them myths
- Saying the facts don't matter, only the message and psychological influence
- The facts of Christianity are proven by secular history and the details provided in the Bible.
- We must recognize the relationship of Jesus to time:
- He was before time, eternal
- He was manifested in time, entered into history
- His coming was "late in time" but still in the "fullness of time" according to God's plan
- His coming is the center of time, dividing BC and AD and ending one age and starting another
- Jesus came from eternity into time, lived on earth, then returned to eternity. But he is still concerned with time and will return again to end time.
- When Jesus returns, he will gather his people to himself to reign forever in eternity beyond time. He will hand back a perfect, restored universe to God the Father.
- Christianity is not just a philosophy or teaching, but the story of what God has done to redeem us and make us his children.
Sermon Q&A
Dr. Martyn Lloyd-Jones Christmas Sermon Questions and Answers
What is the historical significance of Christmas according to Dr. Martyn Lloyd-Jones?
According to Dr. Lloyd-Jones, the main reason for observing Christmas is to emphasize "the historical character of the Christian faith." He stresses that Christianity is "a faith that is based upon facts" rather than merely ideas or psychological suggestions. The sermon highlights how Luke's Gospel deliberately places Jesus' birth in a specific historical context with the phrase "in those days," mentioning "a decree from Caesar Augustus" and noting that "this taxing was first made when Cyreneus was governor of Syria" - all verifiable historical facts.
What are the two wrong attitudes toward Christmas that Dr. Lloyd-Jones identifies?
Dr. Lloyd-Jones identifies two wrong attitudes: 1. "To deny the facts altogether and to say that these are fairy tales or what they now call myths" - the view that the Christmas story didn't actually happen but is just a story meant to convey some profound truth. 2. The attitude that "it doesn't matter whether these things did happen or not" - claiming that whether Jesus was actually born in Bethlehem is irrelevant because "we still have this wonderful teaching and this is the thing that matters." Dr. Lloyd-Jones considers this second view "even worse than the first" because it reduces Christianity to mere psychological influence.
How does Dr. Lloyd-Jones explain Christ's relationship to time?
Dr. Lloyd-Jones presents several aspects of Christ's relationship to time: 1. He was "before time" - "In the beginning was the Word" means "there was never a time when he wasn't." 2. He "was manifested in time" - the eternal entered into the temporal world at a specific point in history. 3. He came "late in time" - after approximately 4,000 years following the fall of man. 4. He came "in the fullness of time" - at God's perfectly appointed moment. 5. His coming is "the center of time" - dividing history (BC/AD) and becoming the pivotal point around which all history revolves. 6. He will "end time" when He comes again to "wind up time, finish it, bring an end to the universe as we know it."
Why did Christ come "late in time" according to the sermon?
Dr. Lloyd-Jones explains that Christ came "late in time" to prove conclusively that humanity could not save itself. He states: "Man is so stubborn in his foolish self regard. Man is so madly confident of his own innate powers and abilities that he had to be convinced that he couldn't save himself." God gave humanity approximately 4,000 years to demonstrate they couldn't save themselves through: 1. The law, which no one could keep perfectly 2. Great civilizations (Babylonia, Media-Persia, Greece, Rome) that rose and fell 3. Philosophy and human wisdom that ultimately failed
"If the Son of God had come almost immediately after the fall of men, well then men would have said, 'Ah, but if I'd only been given a chance, I could have done it myself.'"
What does it mean that Christ came "in the fullness of time"?
When Dr. Lloyd-Jones speaks of Christ coming "in the fullness of time," he explains that while it was "late" in terms of human history, it was exactly according to God's perfect schedule. He states: "It's not late in God's timetable... When the fullness of the times was come, God's appointed time, the time that was planned before the beginning of time."
This demonstrates God's sovereignty and independence from human affairs. "God is independent of this world and of what happens in it... He acts quite apart from them... at his own appointed hour, at his own appointed moment." The birth of Jesus is "the proof of the supremacy of God" because "the world can't save itself, but it can't prevent God from saving it either."
What is the ultimate purpose of Christ's coming according to Dr. Lloyd-Jones?
According to Dr. Lloyd-Jones, Christ came to redeem fallen humanity and restore all creation. He quotes Jesus' own words that "the Son of Man is come to seek and to save that which is lost." The ultimate purpose extends beyond making people "better" - it's about complete transformation and redemption.
He concludes that when Christ returns, "He will end time and hand back to God the Father, a universe purged of sin and evil and rebellion and wrong and ugliness and all that is foul. He will hand back to his Father a restored, a regenerated, a perfect universe, peopled with his own perfect people."
As Lloyd-Jones quotes John Calvin: "The Son of God became the son of men, that the sinful sons of men might be made the sons of God."
Other Sermons
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.