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Sermon #5504

Why is the Gospel Rejected?

A Sermon on Acts 26:25

Originally preached April 1, 1956

Scripture

Acts 26:25 ESV KJV
But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. (ESV)

Sermon Description

Why do people reject the only message of salvation? All throughout Scripture, men and women confront Jesus and His message of forgiveness and absolution from all sins, yet they reject it. In this sermon on Acts 26:55 titled “Why is the Gospel Rejected?” Dr. Martyn Lloyd-Jones seeks to answer the question. If one believes the Bible, then they know that all are in sin and enslaved to their selfish desires. They do not love or seek what is good and godly. So even in the undeniable fact of their need for sin and of Christ dying and rising again for the salvation of sinners, people are still unwilling to come to God. Even though all are destined to die, they still refuse to come to their only source of salvation: the gospel. Holy Scripture tells that no one can come to the Father unless Jesus draws them. No one can believe in the gospel because they are enslaved to sin, but in God’s grace they can be saved. God can open the eyes of sinners to believe and receive new life in Christ.

Sermon Breakdown

  1. The sermon is based on Acts 26:25 - "But he, Paul said, I am not mad, most noble Festus, but speak forth the words of truth and soberness."
  2. The chapter describes Paul's trial before Festus and King Agrippa. It is a dramatic scene that shows how people react to the Gospel message.
  3. Paul describes his own journey to faith - from persecutor of Christians to preacher of the Gospel. This shows how people can have different reactions to the same message.
  4. Many people reject the Gospel for various reasons:
    • They think they are already religious (like Paul originally)
    • They think the message is scientifically impossible (e.g. the resurrection)
    • They think Christians have a "psychological complex"
  5. But there are really only two reasons people reject the Gospel:
    • They fail to realize it is based on truth and facts (historical events)
    • They fail to reason properly from these facts and draw the right conclusions
  6. The events of Jesus' life, death and resurrection are historical facts, not just religious ideas or feelings. Christianity is based on concrete events.
  7. These facts are well-attested, not done "in a corner". Even Paul's opponents like Festus knew about them.
  8. These facts were also foretold in prophecy, so they prove Jesus is the Messiah. Paul was not mad for preaching what the prophets foretold.
  9. To be a Christian is to have a "sound mind" - to face facts and reason properly from them. It is foolish to ignore facts.
  10. The facts about Jesus are the most important facts in history. We must pay special attention to such momentous facts.
  11. We must understand the meaning of these facts - that we are sinners under God's wrath, and need salvation through Jesus.
  12. Jesus came to bring us "light" - to show us our sin, need, and the way of salvation. He came to save us from sin, death and judgment.
  13. We must face the facts of our sin, God's holiness, death, judgment and eternity. We must face Jesus as the Son of God and only Savior.
  14. If we face these facts, we will repent and turn to God for mercy and new life through faith in Christ. This is true wisdom.

Sermon Q&A

What Did Paul Mean by "Words of Truth and Soberness" in Acts 26:25?

What is the significance of Paul's statement "I am not mad, most noble Festus" in Acts 26:25?

According to Dr. Lloyd-Jones, Paul's statement to Festus was a defense against the accusation that he was mentally unstable. When Festus interrupted Paul's testimony saying "Paul, thou art beside thyself. Much learning doth make thee mad," Paul responded by affirming he was completely sane. Dr. Lloyd-Jones explains that Paul was asserting he wasn't "romancing" or "philosophizing," but rather stating "sober facts" about historical events that had occurred publicly, not "in a corner."

What are the two main reasons people reject Christianity according to Lloyd-Jones' sermon?

Dr. Lloyd-Jones identifies two primary reasons people reject Christianity, based on Paul's statement about "truth and soberness": 1. They fail to realize that Christianity is fundamentally about truth and historical facts rather than just theories, philosophies, or feelings 2. They fail to reason properly from these facts and draw the right and inevitable deductions that should follow from them

As Lloyd-Jones puts it: "Men and women are not Christian, not only because so many of them have ever failed ever to consider the facts even, but secondly, because they fail to reason truly from the facts and to draw the right and the inevitable deductions from the facts."

How does Dr. Lloyd-Jones challenge the view that Christianity is just a matter of feeling or philosophy?

Dr. Lloyd-Jones strongly rejects the notion that Christianity is primarily about feelings, philosophies, or moral teachings. He states: "They've somehow started off with the idea that this Christianity is mainly a matter of teaching. It's a matter of a theory, it's a matter of a philosophy or a view of life." He challenges this by emphasizing that Christianity is fundamentally grounded in historical events - the birth, life, death, and resurrection of Jesus Christ. He asserts: "You can have all that [feeling, philosophy, moral teaching] without Christianity. Other religions can give you that. The cults can give you that. What is it that makes Christianity Christianity? Well, Paul tells us facts, history, truth."

What does Lloyd-Jones mean when he says that Christianity is essentially a matter of history?

Lloyd-Jones argues that Christianity is essentially historical because it centers on concrete events that actually occurred in time and space. He states: "I say it is essentially a matter of history. It's a matter of concrete facts. Those things have literally taken place." He traces these historical facts from creation through the Old Testament, culminating in the birth, life, ministry, death, and resurrection of Jesus Christ. Lloyd-Jones emphasizes that these aren't myths or religious ideas but public events that were "well attested, well authenticated" and that "belong to history as definitely as the conquest of this country by Julius Caesar."

How does Dr. Lloyd-Jones address the claim that belief in miracles like the resurrection is "scientifically impossible"?

Lloyd-Jones identifies scientific skepticism as one reason people reject Christianity, saying some reject it "because, as they would put it, they feel that it is scientifically impossible." He references Paul's rhetorical question, "Why should it be thought a thing incredible with you that God should raise the dead?" He notes that many dismiss Christianity because "it's full of miracles. And we know very well that miracles don't happen. Science proves that a miracle is an impossibility." While Lloyd-Jones doesn't provide a detailed scientific defense, he argues that the historical evidence for these events is compelling and that dismissing them without examination is unreasonable.

What does Lloyd-Jones mean by "soberness" in his interpretation of Acts 26:25?

According to Lloyd-Jones, "soberness" in this context means "a sound mind" - not simply the opposite of drunkenness, but the opposite of madness. He explains: "Soberness is the opposite here of madness. It's the opposite of being a raving lunatic. It means a man with a balanced, controlled, sane reasoning, logical mind, who's capable of deductions." Lloyd-Jones argues that true soberness or sanity involves facing facts rather than ignoring them, particularly facts of great significance. He states: "To be a Christian is to have a sound mind" because Christianity involves facing the most important facts of human existence and drawing logical conclusions from them.

What does Lloyd-Jones identify as the light that Jesus came to give humanity?

Lloyd-Jones explains that the "light" Jesus came to give reveals fundamental truths about the human condition. He states: "What is this light that Jesus Christ has come to give? This is the momentous deduction. Why did the son of God ever leave the courts of heaven and come on earth and be born as a babe and live and die and rise again? It's to give us light, my friends. Light on what? Light on ourselves." This light reveals that: 1. We are estranged from God 2. We are sinners under God's power 3. We are under the power of Satan 4. We are under God's wrath because of sin 5. We face God's judgment

Lloyd-Jones summarizes: "It is because, as he put it, he has come to seek and to save that which is lost."

Why does Lloyd-Jones consider the gospel facts to be the most important in human history?

Dr. Lloyd-Jones declares that "the facts recorded here [in Scripture] stand out in importance and in significance, far away and above every other fact in history." He acknowledges other major historical turning points but states that "all of them put together dwindle into insignificance and nothing when you put them by the side of these facts." He gives several reasons for this assessment:

  1. These facts reveal that "into this world of time and into the field of human history, the very son of God himself has come"
  2. They show that Jesus was unique in his virgin birth, miracles, and resurrection
  3. They have eternal significance, dealing with our relationship with God and our eternal destiny
  4. They offer the only solution to humanity's fundamental problem of sin
  5. They provide the only way of salvation from judgment

How does Lloyd-Jones call his listeners to respond to the gospel message?

Lloyd-Jones concludes with a direct appeal for his listeners to respond to these facts about Jesus with repentance and faith. He urges: "If you rarely believe these truths, these facts, and draw the deduction without a second's delay, you will repent." He calls them to:

  1. Face the facts about Jesus and their own sinful condition
  2. Acknowledge they've been wrong in ignoring these facts
  3. Confess their sins to God
  4. Trust in Christ who died for their sins
  5. Receive God's forgiveness and new life

He assures them: "Whatever you are, whoever you are, go to him in repentance. Acknowledge your sinfulness, your vileness, your madness. And as that blessed Lord forgives Saul of Tarsus all his folly and his madness, he'll forgive you all."

Other Sermons

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.