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What is a covenant? Generally it can be defined as an agreement or a pact that two parties enter into on the basis of prearranged conditions. What must it mean that God has entered into a covenant with humanity? In this sermon titled “The Covenant of Grace in the Old Testament,” Dr. Martyn Lloyd-Jones gives a brief survey of God’s covenants with humanity throughout history, highlighting God’s covenant of grace as revealed in the Old Testament. God has promised to be a God to people, and this is significant because all have sinned against God, yet He has made a way for them to declare that He is “my God.” God can be known through Jesus Christ, their mediator who is seen in the New Testament. Thus, the covenant of grace has been administered in two parts, the old and the new. Here, Dr. Lloyd-Jones focuses on the covenant of grace administered in the Old Testament. God’s covenant of works with Adam, God’s covenant of common grace with Noah, God’s covenant of justification by faith with Abraham, and God’s covenant of law with His people at Sinai are different yet intertwined. Ultimately, they all culminate in the person and work of Jesus Christ. If one looks for the gospel in the Old Testament, they will most certainly find it in what is known to be the covenant of grace.
What is the purpose of God's law and why was it given? From the pulpit of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:3–4 titled “Salvation of God through Christ,” listen as the words of Paul are explained showing what the law could not do, why the law could not do it, how the Lord has done what the law could not, and the result that is produced in Christians. Dr. Martyn Lloyd-Jones walks through these four points in his sermon. The law cannot enable the sinner to fill its own demands, which is righteousness. A believing Christian is no longer under the law or the under the reign of sin, but rather living a life under grace in a new life with Christ. The law fails because it depends on the person and their efforts and they are weak. However, it does show the great need to be delivered from sin. Finally, at the heart of the gospel, God has provided salvation through His own actions. God gave the law, but not in order to save. Christ alone produces the only way of salvation and justification. Dr. Lloyd-Jones continually emphasizes Paul’s point that the law cannot save and that it only allows the Christian to see the sin in their lives.
Can Christians lose their salvation? This is a much-debated question in Christianity that has immense significance for all believers. Dr. Martyn Lloyd-Jones says that while some passages seem to teach that Christians can lose their salvation, this is a misunderstanding. In this sermon on Romans 8:28–30 titled “The Threefold Purpose,” he looks at the warning passages in Hebrews 6 and 10. He argues that these passages do not speak of true Christians falling away but it speaks of those unbelievers who hear the gospel and are in the church, yet reject it. Just as many people in the Bible, such as Judas, are part of the visible church (and even in places of authority), they are shown to not be truly saved. So it is true in all the church. The Bible never speaks of true believers falling away. These are lost men and women who show temporary signs of profession yet fall away. These passages ought to encourage true believers to seek to live a life that testifies to Christ’s power of salvation. Can true Christians fall away from Christ? The Bible’s answer is no since Christ is the perfect Savior who is able to redeem sinners and bring their salvation to completion. As the Savior promised, no one can snatch a child of His from His hand.
In his previous sermon, Dr. Martyn Lloyd-Jones pointed out the similarities of humanity’s relationship to Adam and its relationship to Christ. In this sermon on Romans 5:16–17 titled “The Gift of Righteousness,” he shows that while there are several similarities, the most striking thing are the differences between these two relationships. He begins by pointing out that Adam’s sin and disobedience led to judgment and condemnation. These both came through the act of one sin. In contrast, Jesus’s one act of obedience led to the covering of all sins. This is the beauty of the gospel. How then should humanity react to this free gift of Jesus Christ? Despite the many sins, the Christian has now been justified, which means He blots out all sins and calls the Christian righteous. He goes on to point out that it was by one man’s offense that death came and reigned in the world. But it was the one act of Jesus that defeated death and brought life. The Christian is given the righteousness of Christ when they believe in Him. No longer does death reign over them, but those who believe shall now find life in Christ. They have lost the fear of death and will reign with Christ for eternity.
Despite Paul’s great power given by the Holy Spirit, the authority given by Christ to preach the gospel to the Gentiles, and his extraordinary experiences, the apostle Paul never put himself up on a pedestal. He expected to pour into the church at Rome, but he also wanted to be encouraged by them as well. As Dr. Martyn Lloyd-Jones explains in the sermon “The Fellowship of Believers,” this is a glimpse of the doctrine and nature of the Christian church in Romans 1:7–15. Paul’s depiction of the communion of the saints is one which consists of fellowship in the Holy Spirit. Neither color of skin, nor social status, nor education matter. What matters to Paul and constituted his desire to fellowship with them was that they were fellow members of the body of Christ. Dr. Lloyd-Jones challenges the human desire to limit fellowship to certain types of Christians – perhaps those Christians found to be most interesting or stimulating. The encouragement from Dr. Lloyd-Jones is to enjoy the fellowship of all Christians. This, he says, is the New Testament understanding of fellowship. Listen as Dr. Lloyd-Jones explains what the apostle Paul found so encouraging about these simple Christians in Rome, and the dangers of contemporary “movements” as they often replace the role of the church in the Christian life.
The main emphasis of “praying for all the saints” is intercessory prayer. Why does this matter? In this sermon on Ephesians 6:18–20 titled “Praying for All the Saints,” Dr. Martyn Lloyd-Jones challenges all believers who engage in the same fight for faithfulness, sharing a common salvation, and fighting a common foe. This is why public worship is so important. Christians must recognize that they are not alone. This battle not only involves all Christians, but it is God’s battle. Intercessory prayer is significant because failure at any point in the ranks affects the whole army. Christians must think of themselves in terms of the church, not individualistically. Praying that everyone in their position will stand is the way to avoid discouragement. One of the great mysteries of the faith is that prayer actually works. God could do everything without His people, but He has elected them and chooses to work through them. Therefore they are dependent on the prayers of others, and He commands His people to pray for one another. Intercessory prayer is the sovereign remedy for introspection and a morbid self-concern. In light of this, Christians ought to pray for all preachers of the gospel to speak boldly and rightly— keeping nothing back of the truth, not fearing people, but relying on God.
Every piece of the believer’s armor is critical for the Christian life. In this sermon on Ephesians 6:14 titled “Loins Girt About with Truth,” Dr. Martyn Lloyd-Jones delivers this sermon on the six pieces of “the armor of God.” First are the “loins girt with truth,” then the breastplate of righteousness, feet shod with the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. This is not an exhaustive list, but a highlighting of vital elements for spiritual warfare. There is no hope for the fight unless first put on are the “loins girt with truth.” In the apostles’ time, people wore long flowing garments, but loose clothing hinders efficient movement. Soldiers braced their clothing together with a girdle in order to move without encumbrance. The spiritual meaning here is for the mind. Some think “truth” means sincerity or candor, but the foundation of the Christian’s armor cannot be their own sincerity and truthfulness. The girdle, as well as the sword, is the word of God. Christians must be wholly governed by truth, which is revealed in Christ Jesus. This truth is not uncertainty, doubt, or lack of clarity. It is a settled conviction, knowing whom and what to believe. The devil tries to create confusion and uncertainty and to repel him, Christians must be “girt about” with truth.
No one is wise, clever, or powerful enough to escape the corruption of sin. In this sermon on Genesis 3:9 titled “Where Are Thou?” Dr. Martyn Lloyd-Jones proclaims that the power of sin over the world can be seen in the garden when Adam and Eve rejected God’s commands, lived by their own desires, and plunged the world into disastrous sin. Ever since, people reject the truth of Christianity by claiming that it is irrational, intellectually inadequate, and foolish. In its sinful pride and arrogance, humanity seeks to judge God’s word using the intellect and mind. But according to Scripture, all are slaves to sin and are born wholly corrupt. Only by God’s grace can those born in Adam receive new eyes and a new mind to see and know God rightly. It is not up to humanity and its reasoning, but to God and His infinite grace that He grants to those whom He has given to Christ Jesus. This is the heart of the gospel that God promised to Adam and Eve when He said that the seed of the woman would crush the serpent once and for all. Christ was born of a woman and died upon the cross so that all who repent and believe upon His name will be saved and made inheritors of life everlasting.
There are two powers that exist in the world: God and the devil. In this sermon on Acts 4:31 titled “The Great Conflict,” Dr. Martyn Lloyd-Jones explains the devil is the great deceiver who seeks to destroy God and His people. This enemy of righteousness is described as the god of this world who blinds the nations and is responsible for the persecutions against God’s church. He is wholly opposed to all that is of God. God is the Creator and Judge of the whole world. He is the source of all good and righteousness. He has sent His only Son into the world to break the hold of Satan and save all sinners who repent and believe in His name. One either serves God or Satan. One either submits to the lordship of God the Creator and Sustainer, or they are slaves of Satan, the father of lies. It is in the midst of this cosmic struggle that the Christian lives and serves God. Those who oppose God do so because they serve Satan and are blinded by his lies, while those who love and serve God trust and believe in Christ and his gospel. The church must understand the great antithesis of these two powers, and they must see that Christ has conquered Satan, sin, and the world by His great work on the cross.
On one hand, people fail to realize the depth of sin. On the other hand, they fail to see the height and glory of the gospel. The problem with the church today is that it fails at both of these points. In this sermon on Ephesians 2:4–7 titled “Risen with Christ,” Dr. Martyn Lloyd-Jones declares what makes one a Christian: their union with Christ. In this union, the Christian has been raised together with the Lord Jesus Christ. Rejoicing in the heights of one’s own resurrection makes sense only when the believer understands their original state of death. By nature they were children of wrath. Jesus died for them and their old nature died with Him. In dying with Him they are also raised with Him. Starting at this point of human depravity, Dr. Lloyd-Jones explores the goodness of union with Christ. Christians, he declares, are dead to the law and no longer under the curse of sin. Christians are alive unto God. The new person thinks in terms of eternity. They care not only for their body but also for their soul. They seek to share Christ with the lost and want to please God. Listen as Dr. Lloyd-Jones asks, “Have you been raised together with Christ? Do you know God?” Rejoice as one risen with Christ.
What is the single most important thing in life? In this sermon on 1 Peter 1:8 titled “What it Means to be a Christian,” Dr. Martyn Lloyd-Jones reminds the listener that the most fundamental part of everyone’s life is their relationship with Jesus. With so much false teaching being popularized today, many people misunderstand what it means to be a Christian. Some say they are followers of Jesus because they were baptized as infants, while others claim the name of Jesus because their parents were believers. However, in this sermon, Dr. Lloyd-Jones shows that a true relationship with Jesus has three basic characteristics. First, a Christian believes in Jesus— not just accepting historical facts about Him, but also believing in Him for salvation and submitting their life to following Jesus. Second, a true believer loves Jesus because Christians cannot believe in what He has done for them without being filled with love and thankfulness. Finally, Dr. Lloyd-Jones teaches, a true Christian rejoices in Jesus and His victory over death. Listen to this sermon as Dr. Lloyd-Jones teaches about what a thriving relationship with Jesus looks like and how anyone can have it today.
Christians all around the world face varying levels of persecution—some believers are murdered or physically harmed for their faith, while others are merely scoffed at by those who think Christianity is foolish. What can the Christian do to combat this? In this sermon on Acts 4:23–24 titled “Power in Persecution,” Dr. Martyn Lloyd-Jones explains how the church can stand strong in the midst of trying times by pointing back to the early church and the examples of Peter and John. First, believers must not compromise their message. After being released from prison, Peter and John continued to preach the gospel even though they had been forbidden to on penalty of death. Second, they must go to God in prayer. It is so easy for Christians to become anxious about what they need to do, yet Dr. Lloyd-Jones points out that Peter and John acknowledged that it was God’s problem to handle, not theirs. This brought immense peace because they were choosing to rest in God’s sovereignty by trusting His plan rather than becoming worried about the circumstances. Listen as Dr. Lloyd-Jones unpacks how Christians today can stand strong for the Lord Jesus Christ in the midst of persecution.
Unbelievers are blinded to the truth by their own prejudices. Jesus had just performed a supernatural miracle by healing the man by the pool of Bethesda. How would the Pharisees respond? In this sermon on John 5:10 titled “To Know Christ,” Dr. Martyn Lloyd-Jones teaches that the Pharisees were blinded to the truth by the prejudices that governed their hearts. Confronted with this powerful miracle, the Pharisees were forced to deal with Jesus. They were confronted by the facts of this miracle and ultimately His divine nature. The Old Testament had prophesied of the Jesus of Nazareth and the facts surrounding Jesus clearly fulfilled those prophecies. Instead of embracing and believing the facts, as well as Jesus Himself, they held onto their prejudices. Blinded by the law, they deny Jesus’s identity because He healed on the Sabbath. He had worked on the Sabbath and caused the man to work by carrying his pallet. Certainly no true messiah would break their law. Their reaction provides a stark contrast, a backdrop for true belief. While the miracle pictured spiritual healing in the gospel and was soon to be embraced by the man, the Pharisees could not believe as they were blinded and enslaved by prejudice. To truly know Christ, the prejudice must be removed.
In this sermon on Colossians 1:14 titled “God So Loved,” Dr. Martyn Lloyd-Jones focuses on clarifying the role of Christ in the gospel. And the question Dr. Lloyd-Jones seeks to answer: Why did Christ come? The answer, as Paul also points out, is that Christ came to redeem people from their sin. However, this great task is different from the other things God has done, Dr. Lloyd-Jones says. God’s redeeming act is not like creation, where He only had to speak. Salvation is much greater, more personal than creation. God sent Christ, with the body and blood of a man, to die so that His blood may cover those who believe. But Dr. Lloyd-Jones reveals that most of the world does not see Christ this way. The world sees Christ as a great pacifist, His death as the ultimate example of pacifism. Others see Jesus as a great moral teacher. However, Dr. Lloyd-Jones dispels these claims, for it is not pacifism or teaching that saves a soul. Salvation is only possible through Christ’s death on the cross. And in response to such a great gift, he encourages those who believe to praise God for such unfathomable love.
Where a person puts their hope in times of great trial tells much about them. In this sermon on 2 Timothy 1:12 titled “Come, Lord Jesus,” Dr. Martyn Lloyd-Jones explains the words the apostle Paul wrote when he was imprisoned and facing death. He encouraged Timothy to stand in the faith that was delivered to the saints: the gospel of Jesus Christ. Paul had not lost hope in the face of dire circumstances, but he was encouraging others in the face of his own death. This is what it looks like to trust in Christ until the end. Dr. Martyn Lloyd-Jones shares how this trust is at the heart of the Christian life and is a source of peace. This is because Christians do not have to trust in politics or any other earthly institution for hope. It is Jesus who will return on the last day and bring the new heavens and the new earth. It is Jesus who will banish all sin and darkness, bringing all Christians’ hope to completion. This sermon asks the questions: “Where is your hope? Are you like many who rest in the things of this world? Or are you like the apostle who trusts in the faithfulness of Christ to deliver him in the greatest times of suffering?” There is no more important question than where one’s hope is.
In this sermon on Luke 9:35 titled “This Is My Beloved Son,” Dr. Martyn Lloyd-Jones preaches about the Mount of Transfiguration where God declares who Jesus is. God tells that Jesus is His Son and all must listen to Him. Human merit nor worldly wisdom is at the heart of Christianity, but it is the real historical person of Jesus Christ. Jesus is not like many other religious figures because He is a real man of whom we have historical record. What makes Jesus the Savior is that He really lived, died, and has risen from the dead. The Christian faith is grounded not in myths or fables but in the historical Jesus Christ. The message of Jesus is as vital as it has ever been. People are still sinners who are alienated from God and self-deceived. Jesus frees them from sin through His gospel of truth. He not only makes them right before God, but He transforms them and gives them new desires. While people are naturally deaf to the truths of God, Jesus can heal sinful people and give them new life in the Spirit. Those who are saved then must imitate Christ by taking up their cross and following Him wherever He may lead.
Every Christian must deal with old, evil desires that resurface, and every Christian must deal with indwelling sin. In this sermon on John 1:16 titled “Flesh and Spirit,” Dr. Martyn Lloyd-Jones discusses the way that God deals with remaining sin in the life of the Christian. This namely occurs through progressively sanctifying them through the work of the Holy Spirit. Sanctification is the work of the Holy Spirit whereby Christians are enabled more and more to die to sin and live in righteousness. Dr. Lloyd-Jones elaborates that the Christian must also mortify, or kill, the sin in their life. A Christian who falls into sin is like the Israelite who forgets what it actually was like in slavery in Egypt and longs for the land of his slavery. Instead they must stand fast on Christ who has set them free. Moreover, Dr. Lloyd-Jones points out that legalism is not the same as obedience, because legalism assures people of salvation based on their own merit, rather than pointing them to a Savior who has set them free from the Law of Moses. If someone is trapped by their conscience and feels the weight of legalism pressing in, this sermon encourages that the gospel offers freedom from slavery to the law and sin.
Why is it important to study history? In this sermon on Numbers 11:4–6 titled “The Lie,” Dr. Martyn Lloyd-Jones shows a powerful lesson from the Old Testament and the example of Israel in this passage. The Israelites were brought out of Egyptian slavery when God worked miracles by His sovereign hand. Not only this, but as they traveled through the desert, he provided food to sustain them and clothes that did not wear out. But they soon began to grumble against God and Moses because they were dissatisfied. They spoke of the many foods they had in Egypt, even though they were there as slaves. Dr. Lloyd-Jones says that modern humanity is just like Israel. It refuses to see God’s work in the world and remains ungrateful for all the blessings He has given. In its sin, humanity is like the Prodigal Son, refusing to see his blessings or hold himself accountable. Sinful people will never see themselves for who they are until the gospel works in their hearts and minds to make them new. Jesus came and died so that ungrateful sinners could be freed from sin and death. Those that believe in Christ Jesus are given a new heart and mind so that they can live as new creatures who serve God in truth.
Can people do anything to save themselves? Are all good deeds really worthless? In this sermon on “Simon the Sorcerer,” Dr. Martyn Lloyd-Jones proclaims the powerful gospel from Acts 8:18–24, showing that it does not matter how many good works one does or how religious they are: human effort is powerless to save. The severity of sin cannot be undone by good deeds and righteous works. Those who believe it can do not understand the reality that sin absolutely corrupts. Dr. Lloyd-Jones describes sin’s impact on humanity as every aspect of a person, their heart, will, and soul is corrupted. The message of the Bible is not good religiosity but it is one of supernatural regeneration and new birth. Salvation is obtained by Christ’s death on the cross and His resurrection from the grave. It is applied to everyone who believes by the Holy Spirit, giving them new life. Those like Simon the magician who see salvation as something that is simply a choice fundamentally distort the biblical notion of salvation. They detract from the supernatural aspect of salvation and from the work of God. The church must preach both the necessity of the new birth, as well as the supernatural aspect of salvation. They must make clear that desires alone do not save, but it is the Spirit working to give faith that saves.
Because of sin, all are alienated from one another and God. In this sermon on Ephesians 2:16 titled “The One Mediator,” Dr. Martyn Lloyd-Jones is quick to explain that by the blood of Christ, sinful people can be reconciled to one another and God. Jew and Gentile can be one in the new body of Christ where all who repent and believe in His name are adopted. Rebellious sinners can only be made right with God through the atoning death of Christ on the cross of Calvary. There He removed the offenses against God, ensuring redemption for all those who God elected. This death was not simply a moral example for others to follow, nor was it merely a display of God’s love. As Dr. Lloyd-Jones asserts, it is in the cross where God was reconciling the world to Himself through the blood of Christ so that all who believe are made holy and righteous before Him. The death of Christ Jesus at the hands of sinners is the only way that there can be fellowship restored between fallen sinners and the holy God who created them. This is the great message of the gospel. There is no other true message of reconciliation and salvation between God and sinners. The church must be faithful and bold in its proclamation of this truth to the whole world, for it is the only hope for sinful people.
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