God So Loved
A Sermon on Colossians 1:14
14in whom we have redemption, the forgiveness of sins.
14In whom we have redemption through his blood, even the forgiveness of sins:
In this sermon on Colossians 1:14 titled “God So Loved,” Dr. Martyn Lloyd-Jones focuses on clarifying the role of Christ in the gospel. And the question Dr. Lloyd-Jones seeks to answer: Why did Christ come? The answer, as Paul also points out, is that Christ came to redeem people from their sin. However, this great task is different from the other things God has done, Dr. Lloyd-Jones says. God’s redeeming act is not like creation, where He only had to speak. Salvation is much greater, more personal than creation. God sent Christ, with the body and blood of a man, to die so that His blood may cover those who believe. But Dr. Lloyd-Jones reveals that most of the world does not see Christ this way. The world sees Christ as a great pacifist, His death as the ultimate example of pacifism. Others see Jesus as a great moral teacher. However, Dr. Lloyd-Jones dispels these claims, for it is not pacifism or teaching that saves a soul. Salvation is only possible through Christ’s death on the cross. And in response to such a great gift, he encourages those who believe to praise God for such unfathomable love.
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.