The One Mediator
A Sermon on Ephesians 2:16Read more
Because of sin, all men are alienated from one another and God. But, as Dr. Martyn Lloyd-Jones is quick to explain, by the blood of Christ sinful men can be reconciled to one another and God. Jew and Gentile can be one in the new body of Christ that all who repent and believe in his name are adopted into. For rebellious sinners can only be made right with God through the atoning death of Christ on the cross of Calvary. There he removed the offenses of men against God, ensuring redemption for all those whom God elected. This death was not simply a moral example for others to follow, nor was it simply a display of God’s love. But as Dr. Lloyd-Jones asserts, in the cross God was reconciling the world to himself thought the blood of Christ so that all who believe are made holy and righteous before him. The death of Christ Jesus at the hands of sinners is the only way that there can be fellowship restored between fallen sinners and the holy God who created them. This is the great message of the Gospel. For there is no other true message of reconciliation and salvation between God and sinners. The church must be faithful and bold in its proclamation of this truth to the whole world, for it is the only hope for sinful men.
About Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.